Proceedings of the 1980 Tel Aviv ethiopianist conference

Goldenberg, Gideon, ed. Ethiopian Studies: Proceedings of the Sixth International Conference, Tel‐Aviv, 14–17 April 1980. Boston: A. A. Balkema, 1986. xiii + 530 pp. including chapter references and notes, photographs, and reproductions of texts. $54.00 cloth.     

A beach of their own: The creation of the gender-segregated beach in Tel Aviv

This article examines the struggle for gender-segregated sea bathing in Tel Aviv from the first calls for gender segregation in the 1920s until 1966, when the city of Tel Aviv established a beach for men and women to swim separately. The most effective demands for gender segregation were framed in a civic and not religious discourse. Rather than claiming that gender-segregated swimming was against Jewish values, the ultra-Orthodox party Agudat Yisrael effectively argued that a lack of separate swimming violated their rights as taxpayers who had the right to bathe in the sea just as any other Israeli citizen.     

Red Vienna and municipal socialism in Tel Aviv 1925–1928

Urban development and the formation of urban social landscapes are not simply the outcome of market forces and localised political decisions. Social ideologies constituted major factors in city development and the formation of urban society in both Vienna and Tel-Aviv. The model of municipal socialism practiced in Vienna, based on an egalitarian, progressive, allocation of municipal services, left a deep impression in Vienna's urban landscape. The duplication of this model in Tel-Aviv of the 1920s resulted from an attempt at viewing the city in Palestine as being part of the formation of the pioneering settlement map. The application of the model to Tel-Aviv was not overtly successful, partly because of the lack of support shown by the Mandate Administration and legal system for Palestine's workers, and partly because of the weakness of the worker's urban movement.     

Spatial Reach of Office Firms: Case Study in the Metropolitan CBD of Tel Aviv, Israel

This paper, using the CBD of metropolitan Tel Aviv, Israel, as a case study, discloses the spatial range of linkages of office firms, situated in newly built office towers. The linkages explored, from the results of a sample of 120 office firms, are those held by office firms with clients, suppliers of goods and services, and with other service firms as partners or as subcontractors. The magnitude of the linkages is revealed in the context of Israel's recent entry into the post-industrial age and its rapid affiliation with the global economy, accompanied by functional restructuring of the service economy. It is also visible in the built environment of Tel Aviv, with large-scale construction of over thirty Class A office tower buildings. Complex spatial interrelationships are found, extending from their immediate metropolitan environment toward the world's leading economic centres. Future avenues of research are explored.     

Dirty dancing: the (non)fluid embodied geographies of a queer nightclub in Tel Aviv

This paper examines the (non)fluid embodied geographies of a queer nightclub in Tel Aviv, Israel. The nightclub is considered to be a space of sexual liberation and hosted the Friendly Freedom Friday party. Yet, the space of the nightclub is also divided by gender and sexuality. We draw on individual in-depth interviews and participant observations to examine the tensions that arise from, and between, gay men, transwomen and club spaces. A number of paradoxes are present in the club. We argue that the fluidity of subjectivity—espoused by queer theorists—evaporates when confronted with the materiality of actual sweating bodies. We are interested in the visceral geographies of how and where sweat, and other body fluids, becomes matter out of place or ‘dirty.’ Three points structure our discussion. First, we outline the theoretical debates about body fluids and fluid subjectivities. Second, we examine gay men's and transwomen's bodily preparations that occur prior to attending the nightclub. The spatial, gendered and sexed dimensions of participants’ subjectivities are embedded in desires to attend the club. Finally, we argue that the spaces gay, partially clothed and sweating male bodies occupy are distinct from, and in opposition to, transwomen's clothed and non-sweating bodies.     

Becoming Cleopatra: the forgotten Zionism of Raphael Lemkin

The biography of Raphael Lemkin has emerged of late as a highly contested lieu de memoire in charged political debates in Europe, the United States and the Middle East about the meaning, past and present, of the Holocaust and genocide. At the same time, scholars have attempted to demythologize Lemkin by reinscribing his life into its pre-World War II Polish context. Yet thus far no one has identified the precise political activities and affiliations that shaped Lemkin’s concept of genocide. In this article, I show that Lemkin, far from being a Jewish Bundist, a Polish nationalist or an apolitical cosmopolitan, was an active member of the interwar Polish Zionist movement, from which he drew the ideas that inspired his idea of the crime of genocide. In the first part of this article, I use his published writings from the 1920s and 1930s in Hebrew, Yiddish and Polish to recover a rich Jewish political framework in which his concepts of barbarism and genocide first began to emerge. In the second section, I ask how this crucial dimension of Lemkin’s life and thought vanished from the historical record, and why it has yet to be recovered in spite of the boom in biographical scholarship. Finally, I suggest how the recovery of Lemkin’s Zionism helps to reframe the current political impasse in the historiography of Holocaust and genocide studies.     

Zionism and Judaism: The Paradox of National Liberation

This article discusses the paradoxical history of national liberation and religious revival as manifested in three states that achieved independence after World War II: India, Algeria and Israel. Although the original leaders of all three national-liberation movements—the Indian National Congress, Labor Zionism, and the Algerian FLN—were secular, in the states that they created a politics rooted in what can loosely be called fundamentalist religion is today very powerful. The resistance of the traditional elites to national liberation, which is by definition a secularizing, modernizing and developmental creed, takes on a new ideological form after the achievement of political independence, when the defenders of traditional religion, themselves renewed and modernized, begin the construction of a counterrevolutionary politics.     

Review article: Religion,modernization and Zionism

Ehud Luz, Parallels Meet: Religion and Nationalism in the Early Zionist Movement (1882–1904), Philadelphia, Jewish Publication Society of America, 1988 (Originally published in Hebrew — Tel Aviv, Am Oved, 1985), xix + 365 pp.

Yosef Salmon, Religion and Zionism — First Encounters: Essays (Hebrew), Jerusalem, Hassifriya Hazionit, 1990, 366 pp.     

A study of the composition and microstructure of silver hoards from Tel Beth-Shean,Tel Dor,and Tel Miqne,Israel

The chemical composition and microstructure of objects excavated in three hoards from the end of the Late Bronze and Iron Age sites in Israel were studied using energy-dispersive x-ray fluorescence analysis and optical metallography. The objects are industrial in origin (scrap or jewelry pieces) and include differently shaped ingots, mainly so-called hacksilber, in various sizes. The primary composition is Ag with typically several percent of Cu and Au and less than 1 % of Pb. The concentrations of these metals in each hoard differ significantly. The microstructure of the hacksilber ingots shows a typical dendritic as-cast structure and a surface cold work deformation, probably caused by chiseling the ingot piece off a larger cast bar. Relatively high concentrations of Au, as in the above samples, were observed previously in Egyptian ancient silver which differs from the ancient Greek silver that contains a significantly lower Au content.     

Zionism and Irish Nationalism: Ideology and Identity on the Borders of Europe

This paper is a comparative cultural history of Zionism and Irish nationalism, focusing on themes of race, gender and identity. It seeks to highlight the strong similarities of both nationalist projects: to show how Zionists and Irish nationalists were both heavily invested in state-building projects that would disprove European racist stereotypes about their respective nations and yet, paradoxically, were also part of the general history of European nationalism. Both Zionism and Irish nationalism sought to create idealised images of the past and claimed to be rebuilding a glorious ancient society in the future as a means of escaping a degraded present. Both movements saw language revival as a key means of carrying out this ‘return to history’. And both emphasised martyrdom as a way to build up prideful ideals of devotion to the nation and used sport, militaries and agriculture as forms of nationalist social engineering. Despite their claims to the contrary, neither national movement was truly unique.     

Contested Representations: Black women and the St Paul's Carnival

This research focuses on black women's experiences of the annual African-Caribbean carnival in St Paul's, Bristol, as a potential site of resistance. I have chosen to look at how black women challenge conceptions of space on three levels: nationally, locally and within the street. These three spatial levels are permeated by notions of resistance: resistance to dominant notions of Englishness, to representations of place, and to gender roles. I aim to focus on carnival's potential to contest hegemonic discourses, to denaturalise them and to expose them as partial. It is my overall contention that black women challenge the use of space as it is designated on a number of these levels, but that carnival does not enable them to contest their regular gender roles. Through this I hope to develop a 'cultural politics of place', but one which takes account of the intersecting dynamics of 'race' and gender, moving away from a binary model of difference.     

美国基督教锡安主义的发展及影响

美国基督教锡安主义是影响美、以关系和中东局势的一个重要因素。美国基督教主流一自由派主要出于世俗的、人道主义的考虑而支持或反对锡安主义,美国基督教福音一基要派则主要出于“神定时代论”的末世信仰而支持锡安主义和以色列。美国基督教锡安主义是美国长期偏袒以色列的社会文化基础。其宗教极端主义的成分加剧了中东的文明冲突,阻碍了中东的和平进程。