A visceral approach: cooking 'at home' with migrant women in Hamilton, New Zealand

People's visceral experiences of food – the tastes, textures and aromas – can tell us a great deal about their emotional and affective relations with place. Questions of bodies and embodiment are increasingly becoming a focus for geographers and migration scholars. In this article we extend some of this work by examining how the visceral can shape (and be shaped by) a range of socio-political relations. We concentrate on food and eating as a central political issue and illustrate how a visceral approach can push understandings of migrants' experiences. We focus on a group of 11 migrant women from South Africa, Singapore, Korea, Iraq, Thailand, Hong Kong, Somalia, Japan, Indonesia, Mexico and India in their 'new home' in Hamilton, New Zealand. Each of the women prepared and cooked for us a dish that was significant to them in some way. These migrant women are comfortable in their domestic spaces and largely experience cooking not as a burden but as an important way of staying viscerally connected with their 'old home'. Creating a domestic space where the body feels 'at home' can help resituate and reconstitute the diasporic subject. This kind of visceral approach is useful for informing the development of social policy.     

“It will kill your dreams,your goals,your everything”—Humanitarian migrants,governance through containment and the Italian accommodation system

While asylum seekers await the outcome of their claims to protection in Italy, they are dispersed to accommodation centers administered by subcontracted non-governmental agencies where they receive reception and integration services. In addition, in line with guidelines from the regional government, social operators regulate migrant behavior and mobility through the use of the use of behavioral regulation, deployed temporalities, and various forms of surveillance. Using the lens of migration governmentality and specifically, containment (Tazzioli and Garelli, 2018), this research explores the impact of these forms of governance on migrant settlement outcomes. I do so through a case study of accommodation centers and migrant experiences within accommodation centers in Turin (Italy) conducted in the winter of 2018 and 2019. Findings suggest that migrants are infantilized through the process, one which provides few opportunities to exert autonomy over self-direction and preferred settlement outcomes. Contained within reception centers without opportunities for external engagement, migrants are prevented from developing social ties or place attachment more generally. Migrants reject their subordinated status, and, exhibit a familiar form of autonomy in the post-reception period—migration, including circular and cross border mobility.     

White migrant masculinities in Thailand and the paradoxes of Western privilege

This study examines the counter-paradigmatic migration of Westerners into Thailand, focusing on men in transnational intimate relationships in the northeastern region. We explore how the particular spaces in which they settled affected these migrants' capacities to perform what they saw as hegemonic masculinities over time. We find that they initially experienced an increase in status that they were able to convert into assets in romantic relationships, permitting them to position themselves as ‘providers’ and ‘real white men,’ drawing on masculine ideals from their home countries as well as a diffuse neocolonial imaginary. In the long run, however, these identity constructions were subject to internal contradictions and attrition. They were also place-bound, creating both financial and social obstacles to a return home, particularly for those without ties to transnational capital. The ways these patterns differ from those in existing scholarship underline how both the particular spaces of migrant settlement and temporal dimensions are critical for the analysis of migrant masculinities.     

Compare and contrast: understanding Irish migration to Britain in a wider context

This article explores the potential for comparative research across different migrant groups. Research on migration is often weakened by the marked tendency to use a single ethnic/national group as the unit of analysis. Analysing migration from the experiences of a particular ethnic group may exaggerate ethnic exceptionalism and understate the extent to which experiences are shared across different migrant groups. My recent experiences on a range of research projects with diverse migrants to London made me think about similarities with the Irish, but each in different ways. However, there is a dearth of comparative analysis in relation to the Irish experience in Britain. On the one hand, there are many studies of Irish migrants, but these tend to focus solely on the Irish or else examine the relationship between Irish migrants and the ‘native’ British population. There has been little work on how the Irish relate to other migrant groups within British society. On the other hand, studies of other migrant communities rarely refer to the Irish as a comparative group. The article explores the reasons for the dearth of comparative work involving Irish migrants in Britain. In so doing, it considers some of the benefits and challenges of going beyond the ‘ethnic lens’. What would be gained but also lost by viewing Irish migration to Britain through a more comparative perspective? I explore how such comparative analysis might contribute, firstly, to a wider understanding of migration processes, experiences and inter-migrant relations, and, secondly, to a fuller appreciation of varied dimensions of migratory experiences in Britain. These issues are considered through a comparison of Polish and Irish migration to Britain.     

Constructions of Filipina Migrant Entertainers

While international labor migration from South and South-east Asia has received a considerable amount of attention in academic circles, a feminist discourse is largely ignored. This ignorance is reflected in a dearth of materials on women labor migrants, as well as explicit considerations of gender. Discussions of Filipina migrant entertainers commonly emphasize poverty as the primary determinant of their movement. Evidence does suggest that unemployment in the Philippines has contributed to their search for overseas employment. However, this discourse has kept hidden other institutionalized forms of oppression that continuously and simultaneously affect Filipina migrant entertainers. In particular, the concrete realities of their gender, race, and nationality have been replaced by a reductionist overemphasis on economic factors. Through an examination of government and private institutions engaged in the recruitment, deployment, regulation, and protection of overseas contract workers, I identify and deconstruct four controlling images of Filipina migrant entertainers: the Other; the prostitute; the willing victim; and the heroine. I argue that these reflect the observer's intention, objectives, and motives in addressing the situation of Filipina migrant entertainers. Specifically, these representations of Filipina migrant entertainers have been socially constructed to rationalize and justify the existing material conditions encountered by the women. This analysis transcends more traditional migration studies that focus predominantly on a single factor- economics-to the exclusion of other interrelated aspects, such as gender, race, and nationality. The discussion addresses the epistemological foundations of how the migration of Filipina entertainers is contextualized.     

‘DOING FAMILY’

Drawing on a case study of married female migrants from two rural villages of Hung Yen province to Hanoi City, Vietnam, this paper investigates the implications of female migration on gender roles and relations within families. The paper shows that wives' migration changes gender roles and relations within the family. Being on the move, migrant wives become the main breadwinners while their husbands left behind take on the role of carers. The migrant wives acquire a stronger voice in family matters and a strong sense of pride, worthiness and earned respect, whereas their husbands experience a loss of power. However, these changing gender roles and relations rarely result in family fragmentations; instead, families are still being sustained as migrant wives ‘do family’. By ‘doing family’, they can exploit their increasing power in an acceptable manner, so that patriarchal family ideals are not openly confronted. This paper provides a more nuanced understanding of the implications of female migration on families, i.e. the simultaneity of the reproduction of and the change in gender roles and relations within families.     

Gender,households and reintegration: everyday lives of returned migrant women in rural northern Ghana

Since the late 1990s, migration of single women from the rural north to the urban south in Ghana has been making up a growing share of migrant streams. While the livelihood strategies of these migrant women in their southern destinations have been recently examined, the experience of reintegration for those who return to their place of origin has rarely been studied. Drawing on qualitative research with migrant women, returned migrant women (RMW) and their family members, this study examines everyday reintegration experiences of RMW within their households in a rural Dagomba community in Northern Region, Ghana. We conceptualise the household as an arena of everyday life wherein RMW exercise agency to learn to generate livelihoods that support their own as well as household members’ joint well-being. We combine this conceptualisation of household with feminist scholars’ recognition of gender as situated process. Our conceptualisation makes it possible to illuminate gender dynamics around the everyday repetitive decision-making acts that constitute livelihood generation as performed by RMW within specific intra-household dynamics in the context of reintegration in the situated community. Through the examination of the diverse and contradictory ways in which RMW exercise agency in making decisions about livelihood strategies within their households in the studied community, we show how the everyday repetitive acts of RMW contribute to micro-transformations of a situated gender ideology.     

Heterosexuality and migration in Asia

There have been few analyses of heterosexuality in the context of migration, particularly within Asia. As a corrective, in this themed issue we bring together four articles to contribute to debates on the fluidity of heterosexuality and how the performance of heterosexuality has particular spatialities within East and South-East Asia. Each article uses ethnographic methods to produce nuanced analyses of specific and spatially contingent performances of heterosexuality. A migration focus illuminates how spatial dislocation provides opportunities for both men and women to play out different heterosexual identities. At the same time, migrants come across challenges and obstacles to their performances of heterosexuality, such as the state regulation of the migrant body, economic necessity, and gendered and ethnicised behavioural norms.     

The spatial dimension of agency: the everyday urban practices of Filipina domestic workers in Amman,Jordan

This article examines the strategies that Filipina migrant domestic workers in Jordan have developed to create new opportunities within the restrictive Kafala migration system. Based on short-term live-in contracts, the Kafala system tends to confine migrant women to employers’ homes, thus restricting their access to urban amenities and limiting their interactions with co-ethnics. However, Filipina migrant domestic workers transform temporary migration into a longer-term experience by increasing their knowledge of the city and going from live-in workers to live-out or freelance workers. This article contributes to understandings of migrant women’s agency by considering the spatial construction of agency in urban spaces. I argue that space and agency are entwined. In order to highlight the spatial dimension of agency, I use the concept of ‘regime of visibility’ to show how migrant women make their agency visible to others by accessing public spaces. Connecting agency with regimes of visibility allows me to question the place and role of migrant women in urban public spaces. Especially, I analyze that tensions in public spaces are not merely a reaction to the presence of women, but are also intended to prevent the visibility of individual agency.     

Contested mobilities: gendered migration pressures among Cambodian youth

This paper explores how gender norms and expectations shape the migration decision-making processes of Cambodian young people, in a community characterized by high levels of migration to Thailand. Based on qualitative fieldwork with migrant and nonmigrant youth, I examine how young people make sense of migration and its local alternatives, and highlight the various gendered pressures that young people, and particularly men, experience for migration. Given the lack of local life-making alternatives that neatly conform to hegemonic masculine ideals, young men experience strong pressures for migration and encounter negative social judgments where they seek to stay put. In contrast, young women experience less forceful migration pressures, perceive meaningful alternative life-making projects in the village, and feel more free to actively resist migration. More generally, my findings highlight the importance of interrogating gendered processes of migration not only in terms of how they affect women and those who choose to migrate but also with consideration to how they affect men, and those who choose – or would prefer – to stay home.     

Migrant mothers and the geographies of belonging

Much academic research on migrant mothers focuses on mothers who are separated from their children, often through their integration into global care chains, or on mothers within the context of family migration. This paper argues that co-resident migrant mothers' experiences provide an important window on the complexities of the migration experience. Using a specific case study of Ireland, and drawing from a broader longitudinal research project that focuses on recent migrants, the paper explores migrant mothers' understandings and experiences of belonging and not-belonging. We argue that structural obstacles and cultural understanding of care actively conspire to undermine migrant mothers' potential to develop place-belongingness. Interviewees' discussions of their status as full-time mothers were often framed through images of ideal motherhood, but equally highlighted how the absence of affordable childcare and family members isolates them and prevents them from creating a sense of belonging outside of the process of mothering and the home.     

Italian immigration: the origins,nature and evolution of Italy’s migratory systems

This article reconstructs the historical development of foreign settlement in Italy. It shows how Italy is part of a number of different migratory patterns, some of which are interconnected, while others are quite strongly differentiated. This diversity means that the standard images that link Italian immigration with a high degree of social marginalization do not correspond to the more complex realities, and by focusing on short-term aspects simply conflate highly differentiated patterns of migration into one single type. The article begins by reconstructing the patterns of foreign settlement in Italy since the time of Unification and then goes on to analyze the mechanisms of contemporary migrant flows to demonstrate how these derive from very different sets of motives and expectations. The motivations also explain why different immigrant groups respond to the different forms of regulation adopted by the Italian state. The article concludes by reviewing the data presently available on the numbers of foreigners currently in Italy, which indicate that over the last twenty years those numbers have decreased.     

Transient dwelling: trains as places of identification for the floating population of China

China has experienced massive rural–urban migration, producing the huge so-called ‘floating population’ (liudong renkou). This article attends to what it means to be thus between places by focusing on the embodied and emotional experience of migrant travel. Each year sees the Spring Festival rush (Chun Yun) with the largest annual movement of people as millions of these rural migrant laborers (nongmingong) return to their homes for the holidays. The Spring Festival rush is marked by huge crowds queuing overnight for train tickets, with throngs of migrants carrying woven bags of belongings and gifts on their shoulders, who end up standing in the overcrowded ‘hard-seat’ carriages of trains. By closely reading some of the poems from the emerging genre of ‘Hired laborers literature,’ this article explores migrants' affective and emotional journeys. It argues that this transit experience is one of the key shared sites of common identification for a migrant population whose mode of inhabitation is through circulation and mobility. It also argues that mobility creates shared experiences characterized by specific corporealities, material cultures, and senses of social stratification.     

Home divided,home reconstructed: children in rural–urban migration in contemporary China

This article is centred on the geographies of Chinese children in contemporary China – an area which has been problematically overlooked in geographical literature on childhood. In employing unique mobile research methods by tracking migrant children through the migration cycle, the author conducted an extensive ethnographic study of rural migrant children aged 8–17 in China. The article explores rural children's everyday lived experience of migration and how migrant children negotiate and articulate home and belonging while on the move. The study demonstrates the dynamic environment that migrant children inhabit, the fluid, contextual and mobile nature of their life in rural migrant households, their migrancy and their active involvement in homemaking.     

Men who ‘Marry Out’: unsettling masculinity,kinship, and nation through migration across the Taiwan Strait

Family reunification has become a widely recognized means to move across borders in the contemporary world. As a migration strategy, family reunification redefines the relationship of kinship to nation, diversifying the ‘national family’ and its gendered role expectations. This article uses cross-border marriages between Chinese and Taiwanese to interrogate how immigration affects the experiences of men who migrate through or in conjunction with marriage, integrating scales of family, citizenship, and nation in an analysis of migrant masculinity. Migrant husbands describe their disempowerment as male providers and citizens through the patrilineal and patrilocal kinship language of having ‘married out.’ The article examines the salience of this kinship model for immigrant husbands seeking to redefine their relationship to patrilineal gender privileges and secure citizenship status. How do men who migrate through marriage negotiate gendered kinship principles that may work to their benefit in their home country but undermine their status once they migrate? How does the experience of migrating as a kin-dependent threaten men’s self-image as family providers? By investigating these challenges to hegemonic masculinity, the article asks how migration reconfigures the gendered foundations of family formation by undermining kinship-based models of normative masculinity and creating a gender crisis for some migrant husbands.     

Sukli: uneven exchanges of care work of children left behind in Filipino transnational families

ABSTRACT

This article explores the complicated affective realities of children in the Philippines who engage in the labour of caring from the place of being ‘left behind’. I explore how children demonstrate care for their migrant mothers through various schooling tasks, undergirded by emotional dissonance, and often not through an idealized notion of love or tenderness. These acts demonstrate children allocate care work in transnational families in spite of complex emotional underpinnings I argue that the emotionality in those acts may be anger or frustration but children left behind are making sense of their labour through a culturally localized concept called sukli that connotes uneven exchange in care work to maintain the operations of a transnational family. The paper adds to our understanding of children’s affective experiences of migration within an Asian context.     

‘Filial son’, the family and identity formation among male migrant workers in urban China

This article is based on an ethnographic study of life histories of 28 rural–urban (internal) migrant men located within southern China. It explores their narratives with a particular focus on changing social relations within the family, from the perspective of migrant sons. It argues that traditional gender norms, such as those attached to being a ‘filial son’, are lived out, albeit reworked, among Chinese male migrant workers across generations. The men recount the role of traditional familial gender norms, which are central cultural resources in forging their ‘dislocated’ identities within specific temporal and spatial conditions. For example, being a ‘filial son’ has become an important reference point for these mobile male workers to actively negotiate their emerging masculine identities in the process of negotiating urban lives, while living away from their rural homes. The article also explores a more complex understanding of rural–urban migration in terms of critically engaging with the men's well-being as urban workers.     

‘Shades of grey’: spaces in and beyond trafficking for Thai Women involved in commercial sexual labour in Sydney and Singapore

In this article I explore the migration trajectories of some Thai women trafficked internationally for commercial sexual exploitation, suggesting that many figuratively ‘cross the border’ between coerced and consensual existence in volatile migrant sex industries during the course of their migration experiences, thus complicating debates around the notion of choice in ‘sex’ trafficking. In exploring these women's transitions I seek to understand why women who had either never previously been sex workers or who were sex workers operating without duress, but who were then trafficked for commercial sexual exploitation remain in, or re-enter volatile forms of migrant sex work at a later point under voluntary arrangements. In answering this question I focus on the temporal and spatial aspects of individual women's experiences in migrant sex industries drawing in detail on the narratives of two Thai women trafficked to Sydney, Australia and Singapore. I make some suggestions about methodologies used in trafficking research that can assist in bringing to light some of these complex time–space dimensions of women's experiences through their shifting positions in commercial sexual labour. The article also reflects on the implications of these women's trajectories for the ‘prostitution debate’ as it relates to trafficking for commercial sexual exploitation by suggesting that many trafficked women occupy ambiguous or in-between positions in migrant sex industries, neither easily distinguishable by the label of victim of trafficking or migrant sex worker.     

Sexual trafficking in Nepal: constructing citizenship and livelihoods

Sexual trafficking is a priority issue for many governments and has increasingly become a focus for debate within the academy. Despite this, many aspects of sexual trafficking remain poorly understood. In this article we focus on an area that has received scant attention in the literature: the situation of trafficked women when they return home and, specifically, the livelihood opportunities available to them as they experience differing notions of citizenship. In addition to the fact that there has been very little attempt to document poverty alleviation strategies post-trafficking, within the mainstream development literature little attention has also been given to questions of sexuality and how they relate to development and poverty reduction strategies. The aim of this article, therefore, is to seek to highlight a new research agenda and to develop an interdisciplinary framework to understand what we have termed ‘the sexual politics of poverty’. Bringing together distinct literatures on sexual citizenship and sustainable livelihoods we develop our analysis of these themes through a focus on the livelihood opportunities and strategies of returnee trafficked women in South Asia, drawing on policy analysis at national and regional levels and qualitative research carried out in Nepal. In particular, the Nepal case study highlights problems with skills training for returnee women and examines the relationship between marriage and sustainable livelihood opportunities.