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1.
    
Event ethnography is a methodological tool that involves ethnographic research on or at events. “Events” are activities, gatherings, and collective experiences that are limited in time and are highly diverse in their scope, organization, and thematic organization. Because of their temporary nature, events serve as unique venues for the convergence of actors who are usually spatially, temporally, and socially dispersed. Ethnographic research at events thus offers scholars a useful window onto how power relations are formed through the concentrated interaction among individuals, ideas, affects, and infrastructures. This article defines “event ethnography” and surveys the existing literature that examines events through ethnographic research. It suggests that taking events seriously for fieldwork has the potential to open up new questions for political geographers and other scholars interested in power and politics.  相似文献   

2.
    
This study critiques the use of critical reflexivity in short-term international field courses. Critical reflexivity’s benefits include preparing students for professional research, deepening their learning, and giving the chance to see how student perspectives on fieldwork sites are influenced by their own identity and positionality. I use an inter-disciplinary review of reflexivity to describe four challenges faculty must address if they wish to train students to use reflexive practices in the field. I then describe student observations from a short-term field course to Southeast Asia that incorporated reflexivity and argue that faculty should include reflexivity cautiously on short-term field courses.  相似文献   

3.
    
In the last few decades, an engaged and sophisticated discussion about the production of data and power relations has developed within feminist methodology. Positionality, i.e. the set of relations constituting informants' and researchers' subject positions, has been widely used as an analytical tool to account for the complicated ways in which data are co-constructed in fieldwork. Based on our own experience of fieldwork conducted in the city of Zurich, however, we argue that sexuality is underrepresented in this debate. First, reflexive writing on fieldwork has been reluctant to consider sexuality as a category in the same way, for instance, as gender or race. Second, even apparently innocuous sexualisations have a considerable effect on the constitution of data and are therefore worth including in the analysis. In this article, we examine how flirtation as a part of the participant–researcher relation has re-shaped the research encounters in our respective research projects. We discuss the complex navigations between conflicting rationales that it entailed for us as researchers, depict the minor and major shifts in positionalities that emerge from the flirtation and examine the reasons why we sometimes embraced flirtation and sometimes rejected it. The objective of the article is to further enrich feminist methodological writing, and to suggest to the reader the potential for including various shades of sexual performances, such as apparently harmless flirtation, into our reflections on data collection.  相似文献   

4.
    
Reflecting on a recently completed ethnographic research project, I try to understand how things that may seem marginal to my central question nonetheless remain active within my arguments in unanticipated ways. I begin with an overview of my original research aims and activities before presenting eight marginal examples from fieldwork. I conclude with a meditation on the epistemic force that the marginal must be understood to exert on projects of knowledge production.  相似文献   

5.
    
Fatherhood and fathering practices have been surprisingly absent from the literature on rural men and masculinity. This article draws on interviews with two generations of farm fathers in Norway to examine how rural masculinities are constructed through fathering practices. It explores how fathering creates potential for the development of alternative rural masculinities in two socio-historical contexts. Findings demonstrate that farm work is important for masculine legitimization in both generations, but, in contrast to the older generation, for the current generation farm work and fathering practices have become spatially separated. Their greater involvement in childcare within the domestic spaces indicates a slight shift towards more equal co-parenting driven by the movement of mothers into the non-farm labour force and the new fathering moralities in society. However, fathering practices through outdoor sports, wilderness activities and hunting constitute stable sites of rural masculinity. As fathering requires nurture and compassion, these ‘traditional’ rural activities display the fluidity of rural masculinity.  相似文献   

6.
    
In the context of precarious post-Fordist urban labour markets, Dress for Success in the Netherlands, a non-profit working in the context of the welfare state, provides dress advice to a majority of men. Dress advice consists of moments in which demands for immaterial labour find material translations into items of clothing. Building on ethnographic observations, I argue that dress advice-encounters should be seen as exercises in adaptability to new and ever changing economic circumstances. In these pedagogies, gender is a key instrument. Rather than a straightforward feminization of the economy, what is at stake is a performance of openness towards becoming adaptable to future labour market demands. Asking men to depart their attachments to Fordist working class masculinities and its material translations is an exercise toward becoming pliable enough for post-Fordist precarious labour markets.  相似文献   

7.
    
Three recent ethnographies of the well-known massively multiplayer online game World of Warcraft demonstrate the health and vitality of the study of virtual worlds. In particular, they emphasize the importance of anthropologists reading ethnographic work done by researchers in other disciplines, and by connoisseurs and cultural practitioners of video games who deserve to be taken as intellectual interlocutors. It may be, however, that less and less work will be done on virtual worlds in the future as scholarly attention focuses on other, more novel forms of technology.  相似文献   

8.
    
This article investigates the complexities of negotiating subject positions in transnational and transcultural research by focusing on the gendering of race and racialization. As more people claim to be of mixed ‘racial’ descent and Western researchers grow more diverse, it is increasingly important that this diversity is reflected within geographical research; however, much of the existing research on subjectivity and its role in the research process has focused either on ‘white’ researchers in Global South contexts or on researchers working in their ‘home’ country or community. Less visible are accounts from those who challenge conceptions of ‘white’ Western researcher or whose racial identity can be conceived as hybrid. Moreover, there is a tendency to conceptualize race/racialization and their effects on subjectivity and positionality in relatively narrow terms. This article draws attention to the changing subjectivities of a racialized gendered body as it moves into different contexts. I examine how conceptualizations of race and discourses of racialization constitute researcher subjectivity, and how different understandings of ‘race’ mediate relationships between researcher and research participants (and others). To understand the spatial (re)configurations of (race) subjectivities and how this affects researcher positionality, I offer an autoethnography of a bi/multiracial Western woman of New Zealand Māori/Pākehā descent interpellated as ‘insufficient Other’ in her home context of Aotearoa New Zealand, then reconstituted as white and ‘sufficient Self’ in the Philippines by her research participants and Filipino ‘family’ and friends.  相似文献   

9.
This paper reflects on fieldwork undertaken at youth-led community radio station, KCC Live. It draws on Goffman to elucidate the differences between front and backstage spaces at KCC Live, and provides snapshots from research encounters to illustrate the importance of observant participation (over participant observation) in permitting access to these spaces. This paper celebrates the embeddedness of the researcher as a member of the community under study. In doing so, it argues that immersion in community research settings can enable insight into the functioning, relationships, rules and peculiarities of the place and people, all of which are fundamental to ethnographic research.  相似文献   

10.
    
Abstract

In this short review, we explain the need for a multidimensional analytical framework for exploring how the construction of men and masculinities has shaped Hong Kong’s social and political development, and how politics both enable and constrain men in their lived experiences and practices in various life spheres at the city’s current political juncture. We observe that the majority of the extant research on men and masculinities in Hong Kong is depoliticized, whereas studies on current Hong Kong politics are largely gender-blind. However, the ever-tightening grip of the Chinese Communist Party and the instances of political resistance in response, namely, the Umbrella Movement of 2014 and Fishball Revolution of 2016, suggest that the influence of the wider political situation has penetrated every dimension of life, which has considerable implications for masculine identities and practices. Rather than continuing to conduct the depoliticized masculinity studies and genderless political studies we have seen to date, it is time for a thorough investigation of the dynamic intersection of men’s practices and the political context of Hong Kong.  相似文献   

11.
This paper addresses the relationship between teaching and research in a fieldwork context by seeking student views over 3 years across two institutions to assess the perceived value of blending staff research activity with student fieldwork. Student views were solicited using questionnaires. Despite the contrasting environments, locations and approaches of the institutions’ respective field courses, student perceptions are remarkably similar. Engaging in research activity in fieldwork (and specifically combining research-based student fieldwork with staff research) is perceived strongly to add value to study for a degree, as well as stimulate interest in the subject and improve understanding of methodologies employed.  相似文献   

12.
This themed issue contributes to discussions of queer positionalities in the context of doing fieldwork on/with queer-identified subjects. The point of departure being that the term queer has emerged to qualify a specific scholarship that contests normative orders in gender and sexuality, and that queering is a form of critique of multiple power relations that informs knowledge production. Normative sex and gender orders are reflected in the power-knowledge relations that produce ‘queerness’ as outsider, abnormal and subaltern. In order to challenge these normativities, the production of knowledge must be contested in its conception. Here we present the theoretical framework that grounds our themed issue as well a short summary of the articles in this series.  相似文献   

13.
This paper reports on development of a Dark Peak website and its use to prepare first-year geography students for a one-day physical geography field course in the south Pennines. The Virtual Tour (VT) component of the website is the main focus of this paper. Pre- and post-fieldwork evaluations of the first version of the VT by 195 students are presented with the revisions undertaken as a result of this feedback. Recommendations for the design and implementation of virtual fieldwork websites are made. The current version is available at http://www.art.man.ac.uk/Geog/fieldwork/  相似文献   

14.
Abstract

This paper explores the educational value of a rural trail—a field visit on foot—using as an example a trail in a small area of countryside near Lancaster in northern England. This trail provides those teaching rural geography in higher education with a means of developing their students’ skills of informed observation and interpretation of field evidence based on study and discussion on‐site. A trail can enhance the appreciation and teaching of conceptual matters such as cultural approaches to rural geography. It also encourages the integration of diverse theoretical approaches to rural studies (based on culture, planning and management) and the simultaneous consideration by students of both local (often personal) details and national (or even global) pressures for change. The paper concludes that the rural trail has considerable pedagogical and academic merit for rural geographers.  相似文献   

15.
    
Abstract:

Masculinity as an analytical concept has received limited attention in historical and cultural studies of Asia, and particularly of South and Southeast Asia. Only a small number of works produced in South and Southeast Asian studies address the historical construction and evolution of masculinities in the regions and even fewer offer in-depth inquiries into the extent to which historical forms of masculinity governed social relations. The specific dynamics of the relationship between ideologies and the ways that manhood is interpreted, experienced and performed in daily life in the past and in present times remain underexplored. This essay reviews three recent publications that demonstrate that masculinity has been crucial to ideologies and techniques of rule in colonial, national and globalised contexts and, as such, needs to be placed at the centre of analyses of empire, nation and globalisation. It directs attention to promising areas for future comparative research on masculinities in Asia.  相似文献   

16.
Both scholarly and everyday understandings of transgender people tend to assume that they can only live well in urban places, yet there is little research on the transgender people actually living in rural communities. This article uses an intersectional analysis of 45 interviews conducted between 2010 and 2013 with transgender men living in the Southeast and Midwest United States to understand how some rural transgender people may not necessarily and automatically fare worse than those in cities. Indeed, these data demonstrate that a more productive question might be, which transgender people integrate into rural communities? The reported experiences of trans men suggest that the claims to sameness that are crucial to inclusion in rural communities are articulated centrally through whiteness and enacting appropriate rural working-class heterosexual masculinities. The claim to sameness allows for a measure of acceptance in rural communities under economic and demographic strain in the twenty-first century.  相似文献   

17.
In this article, we reflect on the need for, and geography of, embodied cross-racial talk in the current political context. We reflect on our 2015 article ‘Kitchen Table Reflexivity: Negotiating Positionality through Everyday Talk’ to question whether we were too optimistic in our advocacy of the kitchen table as a space for racial reconciliation through interracial dialogue. We draw on our own experiences to explore multiple tables at which we may or may not both be present. In conclusion, we encourage everyone to do the hard work of determining which tables are the right ones for them to be present at to have the hard, but necessary, conversations about race and racialization in our contemporary society.  相似文献   

18.
    
Field research produces all kinds of knowledge, only some of which makes it into our texts. Rich troves of data are mined over many years, but some materials get stuck, constituted as marginal, imagined as private musings, anecdotes, mere ‘stories’ told over dinner but never part of the formal narrative. During a year of often-arduous field research in rural Sudan, I kept a comic book journal where I secreted my crankiness, recorded my amusements and amazements, and kept myself afloat. Like most journals, it was private, reflective, and therapeutic. It was a way to laugh at what can be so maddening or painful in doing research, all the more so—as will be readily apparent—because I have no idea how to draw, but in years of traveling, making comics had become a way to get away from being away, to spend time inside my head. Over the years I realized that my comics were also ‘fieldnotes,’ and that sharing them could, at the very least, comfort someone else doing field research, but more so that they recorded important ‘findings’ in and of themselves. This ‘graphic essay’ brings these findings in from the margins as it meditates on the politics of knowledge and its representations.  相似文献   

19.
This paper discusses the disciplinary culture of archaeology, focusing in particular on the role of fieldwork in shaping the sense of identity for the profession. Based on the examination of the professionalisation of Australian archaeology, it is argued that there is a distinctive suite of attributes relating to the activity of fieldwork, which are central to the organizational culture of the discipline. These attributes can be seen to have a gendered dimension, revealing the extent to which archaeology is shaped by different gender regimes.  相似文献   

20.
This paper explores the challenges of engaging and assessing students in residential field learning. Fieldwork presents students with complex learning environments, wherein they are asked to participate in a variety of learning activities. Difficulties arise, however, over how to sustain engagement in field learning while simultaneously capturing and nurturing its different dimensions within assessment. Drawing on debates over student engagement and assessment for learning, this paper argues that engagement and assessment must coalesce for effective learning to occur. It is suggested that ‘exhibitions’ which develop the concept of ‘storytelling’ are a powerful way of promoting engagement and assessment for learning.  相似文献   

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