True exchanges or thought crime?

Academic boycotts are obnoxious weapons that imperil the principle of freedom of expression and intellectual exchange and people who advocate an academic boycott of Israel open themselves to charges of hypocrisy and mendacity.     

Internationalisation at Stellenbosch University during the international academic boycott of the apartheid era (1948–1994)

In this article, we address the international dimension of Stellenbosch University (SU) during the apartheid era, most notably during the academic boycott of South African universities between the early 1960s and the early 1990s. Based on information gathered from the documentary sources of the university and interviews with key role players at the university, the findings of the research will put some of the well-established hypotheses on South Africa’s academic isolation and an increasing localism in higher education during that period into perspective. The article will show that prior to 1990 there were different kinds of international activities going on at SU, despite the academic boycotts.     

The Trials Of Theology

Abstract

Theology experiences many trials of practice and interpretation as it charts a course through contemporary society's political and cultural challenges. September 11 has generated more such trials, some of which are concerned with the historic issues surrounding the ‘War on America’ and its defence in terms of Christian rhetoric and belief. This article begins with a consideration of some of the background to this defence in the language and events of the American Civil War, particularly Stonewall Jackson's dying words and their juxtaposition with Lincoln's Gettysburg Address. It then considers the validity of such notions as freedom and justice in contemporary debate, and challenges an understanding of Christian political thought that views it as responsible for defending a particular form of western society. It ends with some trenchant conclusions about a theologian's responsibilities in the present and future world.     

On the Centrality of Dionysus in Nietzsche’s Philosophy

Despite the widespread influence of Nietzsche’s iconoclastic works on twentieth-century intellectual and literary culture, there has been a surprising lack of academic focus on the parallels between his philosophical trajectory and the anthropological literature on the mysterious god Dionysus. The striking correlations between ancient Dionysian worship with Nietzsche’s oeuvre revalorise the celebration of ecstasy. In Twilight of the Idols, he states that the Dionysian is “beyond pity and terror, to realize in oneself the eternal joy of becoming.” By elucidating some of the mysteries surrounding this enigmatic god, this article aims to re-establish the central importance of Dionysus in Nietzsche’s work, and to suggest that if we are to understand Nietzsche at all, we must first undertake an anthropological reading of Dionysus.     

Free Christian Speech: Plundering Foucault

Abstract

This article explores the meaning of free speech through an analysis of Michael Foucault's lectures on parrhesia in order to show how questions of freedom are bound up with questions of truth. The activity of speaking freely is a function of truth-telling rather than merely subject to regulative principles that underwrite claims of sovereignty. The Christian proclamation of the gospel extends Foucault's insights into a theological register and supplies a foil for considering some of the shortcomings of his constructive proposal. By surveying parrhesia in the New Testament, together with some attendant political implications, this article attempts to explain the political transformation enacted by those who bear witness to the gospel without sovereign benefits. The freedom of such speech, it is asserted, is irrespective of these benefits.     

Freedom,Religion and the Making of the Modern State in Japan, 1868–89

This paper rethinks the article of religious freedom of the Meiji Constitution of 1889 and calls into question the liberalist paradigm employed to understand the Constitution and modern Japanese history. In this liberalist framework, the Constitution manifests the peculiar and authoritarian nature of the pre-war Japanese state. In particular, the 28^th article, which provides for the conditional freedom of religious belief, is seen as no more than a cover for social control by the state. This paper examines the histories of the ideas of religion and freedom, and the religious freedom article, and argues that the most appropriate task is not to measure how much religious freedom the Meiji Constitution failed to guarantee against a de-historicised liberalism, but rather to consider the function of the very inclusion of religious freedom in the Constitution. I argue that the inclusion of religious freedom as a generic type of liberty in the Meiji Constitution was instrumental in the creation of the private modern individual as a subject-citizen. It is through this private individual citizen that the modern state as a public, secular authority was created.     

A Special Brand of Sausage

Abstract: At our institution, the next iteration of the corporatization of higher education is the creation of a university brand. This brands us as academics and creates its own landscape of consumption. It also raises troubling issues about academic freedom.     

The Bang Beggars of Derry city: borough policing in Londonderry,c.1832–70

Was Derry's independent city police force wholly inadequate, was it just inefficient for the suppression of riots; or was it the demonstration of politico-religious partisanship that ensured the force's abolition in 1870? This paper will attempt to explore and answer these three questions. It will also look at the borough force in some detail, examining issues with regard to the force's pay, discipline, its duties and conditions of service. It will not attempt to analyse Derry's nineteenth-century riots or the political and sectarian issues surrounding these riots, except where aspects of these directly affected the borough police.     

The first reception of James Steuart in Italy: Giovanni Tamassia and his liberal economic reading of the Principles of Political Economy

This article has two aims. The first is to explore the early reception of James Steuart in Italy, focusing on Giovanni Tamassia’s writings. In his Dello spirito di riforma, written between 1799 and 1800, Tamassia was the first Italian author to assume Steuart as a point of reference in economic analysis. Largely re-proposing Steuart’s considerations on the issues of redistribution of land, of luxury, and of comparison between ancient and modern times, he contributed decisively to the first circulation in Italy of the Principles of Political Economy. The second aim is to shed light on the singular reading given by Tamassia of Steuart’s thought. In his works Lezione di economia politica and Delle scienze e della libertà relativamente al commercio, the Italian author proposed an economic liberal reading of the Principles. Deliberately downplaying the importance attributed by Steuart to protectionist policies, he attempted to demonstrate the compatibility between the economic theories of Steuart and those of Smith in the matter of economic freedom. Rather than being based on the grounds of a rigorous economic analysis, Tamassia’s reading reflected a deliberate attempt to make Steuart’s thought compatible with an economic and political culture centred on the defence of freedom.     

British Masculinities on Trial in the Queen Caroline Affair of 1820

This article uses the deluge of pamphlets, public addresses, newspaper articles and sermons addressing the Queen Caroline Affair to construct a case study of the opposing constructions of British masculinity vying for dominance in 1820. The literature surrounding the attempted royal divorce reveals a contest between the libertine example of manhood characterised by George IV and the more sober, chivalrous and respectable image of masculinity increasingly espoused as the British ideal. This episode, therefore, offers an unusually rich insight into contemporary constructions of masculinity and the way in which they were utilised within the public sphere. Moreover, this article argues that such gendered concerns were not only as crucial to motivating opposition to the king's actions as political issues, but that gender concerns and political issues were indivisible, as appropriate manly behaviour in both public and private increasingly came to be seen as a core component of a man's overall reputation and fitness to exercise authority.     

Reimagining political economy as a foundation for archaeologies of the past,present and future

SUMMARY: This paper examines some of the philosophical and epistemological issues surrounding current theories of political economy. By focusing on the historicism that postcolonial theorists have employed to critique the writings of Karl Marx and the lack of focus on the environment on the part of many political theorists, this paper argues for a political economy that accommodates the role of the disenfranchised and the environment as part of an archaeology of the future.     

丹江口水库河南淹没区考古学术课题的思考

在基本建设工程中,围绕学术课题进行文物考古科学研究是加强文物保护的重要途径。本文根据丹江口水库河南省淹没区的文物分布情况和既往的文物考古研究成果,对设置学术课题的重要性和必要性以及设置学术课题的基础条件进行了论述,进而就所设置的几个主要考古学术课题进行了必要的说明和分析。     

The Turkish Oedipus: National Self and Stereotype in the Work of a 1960s Greek Cartoonist 1

This article analyzes a particular type of radical political discourse in Greece—namely the articulation of stereotypes of Greek-ness and Turkish-ness in the work of Mendis Bostantzoglu, a Greek satirist and cartoonist. The author examines a poem and a sketch published in the 1960s, in which stereotypes of Greek-ness and Turkish-ness are presented and mocked. Relating their production to their specific historical context and current academic discussions in Greece on nationalism and Otherness, the author argues that the ways in which ethnic stereotypes of “self” and “other” are used to discuss political issues have more to tell about internal Greek issues (such as a critique of the government and its policies) than about Greece's foreign affairs. Such analyses, it is further argued, also lead to a greater appreciation of the complex and implicit sets of meanings negotiated by the stereotypes themselves.     

Standing on the Shoulders of Giants: How Do We Combine the Insights of Multiple Theories in Public Policy Studies?

The combination of multiple theories in policy studies has a great potential value—new combinations of theories or concepts may produce new perspectives and new research agendas. However, it also raises important ontological, epistemological, methodological, and practical issues that need to be addressed to ensure disciplinary advance. This article identifies three main approaches: synthesis, in which we produce one theory based on the insights of multiple theories; complementary, in which we use different theories to produce a range of insights or explanations; and contradictory, in which we compare the insights of theories before choosing one over the other. It examines the issues that arise when we adopt each approach. First, it considers our ability to “synthesize” theories when they arise from different intellectual traditions and attach different meanings to key terms. Second, it considers the practical limits to using multiple theories and pursuing different research agendas when academic resources are limited. Third, it considers the idea of a “shoot‐out” in which one theory is chosen over another because it appears to produce the best results or most scientific approach. It examines the problems we face when producing scientific criteria and highlights the extent to which our choice of theory is influenced by our empirical narrative. The article argues that the insistence on a rigid universal scientific standard may harm rather than help scientific collaboration and progress.     

The reasonable republic? Statecraft,affects, and the highest good in Spinoza’s late Tractatus Politicus

In his final, incomplete Tractatus Politicus (1677), Spinoza’s account of human power and freedom shifts towards a new, teleological interest in the ‘highest good’ of the state in realising the freedom of its subjects. This development reflects, in part, the growing influence of Aristotle, Machiavelli, Dutch republicanism, and the Dutch post-Rampjaar context after 1672, with significant implications for his view of political power and freedom. It also reflects an expansion of his account of natural right to include independence of mind, a model of autonomy that in turn shapes the infamous sui juris exclusions of his unfinished account of democracy. This article focuses specifically on the Tractatus Politicus, a hitherto under-addressed work in Spinoza’s corpus and one too often considered indistinct from his earlier Tractatus Theologico-Politicus (1670). It argues for a reconsideration of its importance to early modern political thought, particularly regarding the role of the state in realising the freedom and harmony of its subjects through reasonable laws.     

Reflections on the rise and development of the idea of Europe

In 1911 Gerald F. Shove, later to become a leading Cambridge economist, submitted to King's College a fellowship dissertation on the application of G.E. Moore's ethical philosophy to political theory. In the article the dissertation, hitherto unpublished, is discussed with reference to both the acceptance and elaboration of Moore's Principia Ethica by the members of the Apostles and Bloomsbury groups and Shove's intellectual and personal biography. The thesis tackles some major concepts in political theory like the nature of human societies, self-government, justice and freedom.     

A postcolonial framing of Indian commercial surrogacy: issues,representations, and orientalisms

Although only legalised in 2002, Indian commercial gestational surrogacy (CGS) is an industry worth an estimated 2.3 billion USD to India at its height. Not only has this contentious topic been researched extensively from a spectrum of academic angles, representations of Indian CGS abound in both the Indian and Western popular media (novels, documentaries, films, etc.), and increasingly online, particularly in CGS websites, advertisements, and (personal) blogs. Popular media representations as well as commercial ones can often be inclined towards the sentimental and even sanctimonious, but are immensely influential in shaping public perception. This article seeks to position the discourse and representation of transnational Indian CGS more explicitly within the postcolonial framework. Thus, it addresses a theoretical gap in explicitly connecting the problematic issues of power and ethics in CGS within the paradigms of postcolonial studies, drawing also on gender and feminist frameworks. The neo-colonisation of the body has been already considered to some extent – mostly in neo-liberalist contexts – but the industry’s systemically orientalistic set up and structure has been surprisingly little mentioned, particularly where transnational surrogacy is involved, with little framing of the imperialistic hangovers and undertones dogging these particular sets of international contracts. This article maps the orientalisms (and sometimes re-orientalisms) at play in this already fraught and contentious context, positioning transnational surrogacy as another instance of imperialism, as yet another form of cultural colonisation, othering, subalternising, and peripheralising working-class Indian surrogate women in the twenty-first century.     

Areopagitica,freedom of the press,and heterodox religion in the Holy Roman Empire

Milton’s Areopagitica (1644) is widely recognised as a foundational work in the philosophical history of the freedom of the press, although it had little impact upon first publication. However, in 1989 Leo Miller discovered an early German-language critique of Areopagitica from 1647, preserved among the papers of the Anglo-Prussian intelligencer Samuel Hartlib. The present article identifies the critic as the Brandenburg scholar Joachim Hübner, a key member of Hartlib’s networks. Available evidence suggests strongly that Hübner considered translating Milton’s tract in order to promote the printing and distribution of heterodox doctrines of spiritualist Christianity in the Holy Roman Empire. Using the short critique of Areopagitica as a springboard, this article demonstrates through biographical and contextual research the interrelations of political and religious cultures of the period, and that questions of freedom of the press were central to promoters of heterodox religious doctrine not only in England but also on the continent.