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1.
Mark Kear 《对极》2013,45(4):926-946
The paper presents an alternative to scholarship on the distributional politics of finance that emphasizes citizenship‐based claims to new financial rights. To compensate for the dominance of exclusion‐based etiologies of financial marginality in financial geography, I reframe financial exclusion as a problem of financial government—that is, as a problem of conducting the conduct of risky populations without threatening the security and autonomy of financial markets. Drawing on Foucault's distinction between technologies of discipline and security, I describe how barriers to the extension of financial government create tiered processes of financial subject formation. The inchoate “subprime’ financial subject produced is the correlate of a specialized financial governmentality—a homo subprimicus eminently governable by financial means. I close by calling for greater attention to questions regarding the relationship between technologies for valorizing bare life, new systems of financially mediated value extraction, and emerging capitalist class processes.  相似文献   

2.
An iron sword from an Iron Age megalithic burial at Thelunganur in Tamil Nadu, India, was examined using metallographic techniques. The sword was made of ultra-high-carbon steel with a fairly uniform microstructure consisting primarily of fine cementite particles in a ferrite background free of notable non-metallic inclusions. The morphological control, however, was not perfect and frequently allowed cementite to precipitate in the form of a network along austenite grain boundaries. It was also observed that carbide particles of varying size and shape often caused microscopic layers to develop, forming a visible pattern to the naked eye on the polished and etched surface of the iron sword. This pattern likely inspired the later development of various surface markings such as the damask. This paper presents a detailed account of the analytical data to show that the iron sword under consideration was an early example of high-carbon steel employed in the manufacture of a functional object where the divorced eutectoid transformation technique, rediscovered recently, was used for the control of cementite morphology. It is also proposed that technologies for making and handling high-carbon steel were in existence at a much earlier date than previously supposed.  相似文献   

3.
Hyun Bang Shin 《对极》2013,45(5):1167-1189
Wholesale clearance and eviction that typify China's urban development have often resulted in discontents among urban residents, giving rise to what critics refer to as property rights activism. This paper is an attempt to critically revisit the existing debates on the property rights activism in China. The paper refers to the perspective of the “right to the city” to examine whose rights count in China's urban development contexts and proposes a cross‐class alliance that engages both migrants and local citizens. The alliance itself will have substantial political implications, overcoming the limited level of rights awareness that mainly rests on distributional justice in China. The discussions are supported by an analysis of empirical data from the author's field research in Guangzhou, which examines how local and non‐local (migrant) residents view nail‐households resisting demolition and forced eviction.  相似文献   

4.
Abstract

This is a response to the contributions to the symposium on David Walsh's trilogy on modernity: After Ideology (1990), The Growth of the Liberal Soul (1997), and The Modern Philosophical Revolution (2008). After expressing appreciation for the careful reading the work has received, it enters into a reflection on the underlying unity of the studies. This is intended to address the common concerns that center on the issue of how the modern world is to be understood. It emphasizes the impossibility of separating the attempt to understand modernity from the need to take responsibility for it. This is the perspective that has illuminated the totalitarian catharsis, the durability of liberal political regimes, and the existential turn within modern philosophy. In the latter part of the essay, a response is offered to specific objections and characterizations that individual symposiasts raise.  相似文献   

5.
This article considers how insurgent campaigns for housing the poor in New York City and Chicago succeeded in engaging the local state, non‐profits and financial institutions in the creation of community land trusts. These campaigns had long arcs in which victories and losses built from each other, neither as permanent as they initially seemed. The campaigns moved iteratively between spaces of “invited citizenship” (courtrooms, planning committees) and “invented” spaces of collective action (property takeovers). They found their greatest success when, exploiting state incapacity to defend abandoned property, they elicited a degree of complicity from local governments in their takeovers of housing and land. The article thus contests dichotomised accounts of social movements that oppose losses to victories, cooptation to resistance, and movements to institutions. Instead, we call for situated and dynamic accounts of insurgent practice, capable of theorising the long, messy, co‐constituted evolution of political contexts and popular struggle.  相似文献   

6.
Various types of lead ingots have been reported from a number of shipwrecks from different parts of the world. In 1991 exploration of a wreck off Poompuhar, Tamil Nadu, East Coast of India, at a depth of 19 m yielded a gun, rudder gudgeon, gunpowder boxes and a variety of lead ingots. The most significant ingots are those marked W: Blackett and D with a crown symbol on the obverse and 1791, 1792 and some merchant marks on the reverse. These are similar to Blackett lead ingots found in England, the Netherlands and Sumatra. Pb-isotopic analysis has revealed their source as the North Pennine lead mines of England. Further, the lead used was of high purity -93%. Records show that Blackett was a well-known lead-exporting company in England since 1694. The wreck off Poompuhar may be a Toni type cargo ship carrying traded lead ingots of different manufacturers.  相似文献   

7.
Simon Springer 《对极》2011,43(2):525-562
Abstract: In establishing an anarchic framework for understanding public space as a vision for radical democracy, this article proceeds as a theoretical inquiry into how an agonistic public space might become the basis of emancipation. Public space is presented as an opportunity to move beyond the technocratic elitism that often characterizes both civil societies and the neoliberal approach to development, and is further recognized as the battlefield on which the conflicting interests of the world's rich and poor are set. Contributing to the growing recognition that geographies of resistance are relational, where the “global” and the “local” are understood as co‐constitutive, a radical democratic ideal grounded in material public space is presented as paramount to repealing archic power in general, and neoliberalism's exclusionary logic in particular.  相似文献   

8.
Laura Beth Bugg 《对极》2013,45(5):1148-1166
Despite Australian multicultural policy that asserts the right of all citizens to maintain and practice their religion, formal citizenship has not guaranteed the welcome or belonging of migrant religious groups at the neighbourhood scale. This is most starkly reflected in contests over the inclusion of minority religious spaces in the Australian landscape, which increasingly take place in the rural–urban fringe of metropolitan areas. This work examines the controversy over a proposed Hindu temple in metropolitan Sydney and reveals insights into the way that rural–urban fringe space is imagined, understood and experienced by land use planners, residents and temple members. Critical discourse analysis of policy documentation along with interviews reveals that land use planners circumscribe belonging in the landscape through the use of zoning ordinances and design controls, local residents mark the boundaries of white privilege through narratives of heritage and cultural difference and temple members claim rights to citizenship based on assertions of sameness.  相似文献   

9.
In a series of studies over the last decade, Avi Faust suggested that several ideologies of ancient Israel could be identified on the basis of archaeological features (four-room houses, tombs, certain pottery vessels, etc.), namely, egalitarianism, simplicity, unity, and purity. The aim of this paper is to review these studies, asking what ideology is and if it can be retrieved from archaeology. While “there are multiple dangers when walking into the field of ideology” (Vincent 2010:21), avoiding discussion is not an option. In my view, most of the things identified by Faust are not ideologies. To the extent that they have an ideological content, it is based not on archaeological remains, but on a conservative reading of the Hebrew Bible. The identified “ideologies” are described as static, valid for the entire society, and eternal (from the Iron Age I until the end of the Kingdoms of Israel and Judah). They turn ancient Israel into an ideal society, a model for our times—but an unrealistic one.  相似文献   

10.
Abstract In this paper I want to address the connections between the three areas of work: first, the theorisation of identity as relational; second, the significance of difference and diversity in thinking about inequality, labour market restructuring and the social construction of multiple masculinities; and finally, the political implications of taking diversity into account in arguing for a participatory democracy based on ideas about inclusion, respect and responsibility. I want to illustrate these connections in the specific context of a case study about young men in contemporary Britain. In the sections that follow, I focus on each of these areas or concepts in turn, but attempt to demonstrate the connections between the substantive debates in each of the sections. In my conclusion I raise some of the policy implications for building wider social inclusion in democracies by connecting notions of difference and diversity to structural inequalities, or what is sometimes referred to by geographers as ‘the cultural’ and ‘the economic’ dimensions of difference.  相似文献   

11.
My afterword engages six papers in the special issue “Archives and Anthropologies: From Histories to Futures”. It teases out particular arguments, locates common themes and explores the papers' relevance to wider debates in anthropology and visual culture. My paper particularly focuses on discussions around anthropology's analytical priorities and the position of the visual/material Vis-à-vis the social.  相似文献   

12.
Since the initial ‘discovery’ and explanation of the Soanian industry by H. de Terra and T.T. Paterson in the 1930s, multiple interpretations have been offered by various investigators on its chronology, geographical distribution, relationship with the Acheulian, and technological progression. In most cases, the presence of explicit tool-types and the absence of Acheulian bifaces were the distinguishing features utilized to recognize the industry as well as delineate its technological development through time and space. However, in light of recent intra-regional geoarchaeological investigations and the analyses of a large surface assemblage by the author, the existing framework for Soanian typology is in need of judicious revision. In this paper, some of the methodological and interpretative problems are briefly discussed from a historical perspective and the technological organization of cores and core-based tools from Toka, a rich factory site, is described. Essentially, the Toka assemblage comprises a dynamic range of non-biface tool-types on quartzite, which possess varying patterns of core reduction techniques, edge retouch, and associated use-wear. The study also introduces a modified typological classification of specific chopper morphologies, which may be broadly applicable in global context.  相似文献   

13.
The French Idea of History: Joseph de Maistre and His Heirs, 1794–1854 (Cornell, 2011) is a monograph by Carolina Armenteros describing the historical thought of Joseph de Maistre (1753–1821) and recounting its posterity among French traditionalist, socialist and positivist thinkers. This article presents Armenteros's reflections on some of her book's themes and on the place they occupy in current scholarly debates. She notes that commentators today tend to assume politics' primacy over spirituality as a human motivator. A product of the de-spiritualisation of human experience in late modernity, this view is associated with the polarisation of the concepts of tradition and Enlightenment, and with ideas of liberty and reason ill-adapted to interpreting Maistre's thought. Armenteros shows how her portrait of an anti-absolutist, empiricist and reasonable Maistre disappointed with kings and bent on resolving the problem of violence through spiritual means is the necessary consequence of investigating his historical and political thought in context.  相似文献   

14.
This paper presents the motivation, procedures, and results of an experiment that examines short episodes of animal trampling in dry and water saturated substrates in South India. While horizontal artifact displacement was similar to that modeled by other trampling experiments, vertical artifact displacement in water saturated substrates was greater than any reported experiment to date. The toolstone used in this experiment, a silicious limestone, exhibited minimal damage after trampling. Artifact inclination patterning appeared to be a potentially diagnostic middle-range marker of trampling in water saturated substrates. Given the abundant number of Paleolithic sites that are located on flat, open surfaces near water-bodies, or experience monsoonal climatic regimes, we propose that future excavations should measure artifact inclination on a regular basis.  相似文献   

15.
This paper contributes to a growing literature exploring the embodied emotions involved in death studies. It does so through a creative cathartic autobiographical account of living through and on from breast cancer. In presenting this ‘storifying experience’, this UK-based paper has three key aims: first, it attempts to counter the disjuncture between the fleshy and emotional cancer journey I have travelled through and the sometimes abstract, disembodied accounts of cancer circulating in some geographical texts; second, it reveals some geographical insights that are uncovered through the use of creative cathartic methodologies which unsettle commonly held discourses about dying and surviving; and third, it poses some troubling questions for geographers working in this field with respect to the methodologies, politics and emotions of such research. In the paper, I argue that employing a creative cathartic methodology gestures towards ‘an opening into learning’ that provokes emotional enquiries about what it means to be taught by the experience of (traumatised) others. In particular, I advocate for a politicised compassion that both cares for those who are living through, with or living on from life-threatening illnesses and also cares about the complex conditions that shape their experiences, both within and beyond the academy.  相似文献   

16.
运用Ap和Crompton(1998)提出的旅游影响量表,本文从经济、社会文化、拥挤程度、环境、服务和社区态度等方面实证检验了山东省的目的地居民对旅游影响的感知程度、对旅游影响的态度以及对旅游影响的综合评价,探讨了目的地居民对旅游影响的感知与他们对旅游影响的态度之间的关系。研究结果表明,多数情况下目的地居民对旅游影响的感知与态度之间并不相关。  相似文献   

17.
Marginality and climatic determinism are common themes in upland archaeology, particularly in northern Britain, but there is increasing evidence to challenge these assumptions, notably in the palynological record. An alternative model for land-use in a highland valley is developed using three high spatial-resolution pollen sequences from north-west Scotland. In spatial terms, land-use was shaped by the landscape but also structured to make the most productive use of the small, fragmented areas of better soil in a peat-dominated environment. Climate change alone provides an inadequate explanation for land-use dynamics. A combination of careful site selection, resource management, and social interactions buffered farmers from risks posed by upland conditions, whilst allowing the flexibility to respond to opportunities created by environmental and socio-economic change, particularly during the early Bronze Age, Bronze Age/Iron Age transition, Iron Age and ‘Little Ice Age’. Implications for the perception of upland farming, for the prediction of responses to environmental risk, and for the expected character and survival of archaeological evidence for past upland and mountain-farming systems are evaluated.  相似文献   

18.
During the Middle Palaeolithic in the south-eastern Massif Central and the bordering Rhone Valley, humans collected almost all their raw materials from various secondary outcrop which can be distinguished by the inherent characteristics of the materials. Similar lithic facies are unlikely to be encountered on two or more different natural outcrops and every artefact shows a surface that is well enough preserved to be studied according to a morphoscopic analysis at various magnifications. For all sites, some more remote sources were also exploited. However, most of the supposed exogenous materials, such as some Cretaceous flints identified in the Velay assemblages of Sainte-Anne I and Baume-Vallée for example, come from the heart of the massif where they occur in secondary alluvial deposits. Nevertheless, the extent of the foraging territories as revealed by raw materials sourcing covers a large band of various relief between the western and southern Causses, the Rhône corridor and the northern Limagne and Forez plains and animal species hunted by these groups express an environmental mosaic which fits with the image of landscape given by the raw materials.  相似文献   

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