The Scalar Production of Injustice within the Urban Forest

Research has recently argued, quite successfully, for a more dialectic appreciation of urban nature/society relations. Despite this progress, there is still the need to recognize that the social production of urban environments explicitly leads to uneven urban environments and environmental injustice. Environmental inequalities clearly exist within cities; when taking into account how environmental externalities play out at different scales, the degree to which something is unjust becomes less clear. This paper discusses how the scales at which socially produced urban forest externalities play out pose difficulties for considering environmental injustice. This issue, while interesting from the point of view of considering scalar nature/social dialects, also makes policy considerations for urban reforestation problematic as a result of the ways in which urban forests contribute to local/global ecological scenarios.     

Disparity Despite Diversity: Social Injustice in New York City's Urban Agriculture System

Many studies have documented the benefits of urban agriculture, including increased food access, job creation, educational opportunities, and green space. A focus on its social benefits has fed an association of urban agriculture with social justice, yet there is a distinction between alleviating symptoms of injustice (such as disparate access to food or environmental amenities) and disrupting structures that underlie them. Despite its positive impacts, urban agriculture systems may reinforce inequities that practitioners and supporters aim to address. This paper reports findings from a 2‐year study of urban agriculture in New York City, which found race‐ and class‐based disparities among practitioners citywide. Using the lens of critical race theory, it argues that a failure to examine urban agriculture's role in either supporting or dismantling unjust structures may perpetuate an inequitable system. The paper concludes with recommendations for urban agriculture supporters and scholars to help advance social justice at structural levels.     

Grammars of the South Pacific

Vanuatu is fertile ground for linguists. Six recent grammars of languages from that country's rich heritage document Austronesian linguistic structures. They also disclose current institutional support for grammar writing for documentary and comparative purposes, as well as local community and national interests that shape grammar production. These grammars, and the now increasingly digitalized and archived data upon which they draw, are models for what is likely to be a final burst of salvage linguistics in the 21st century as many of the world's smaller, unwritten vernaculars lose speakers to other encroaching languages, both local and global.     

Gendered Geographies of Environmental Injustice

Abstract:  As environmental justice concerns become more widely embedded in environmental organizations and policymaking, and increasingly the focus of academic study, the gender dimension dissolves into an exclusive focus on race/ethnicity and class/income. While grassroots campaigning activities were often dominated by women, in the more institutionalized activities of organizations dominated by salaried professionals, gender inequality is neglected as a vector of environmental injustice, and addressing this inequality is not considered a strategy for redress. This paper explores some of the reasons why this may be so, which include a lack of visibility of gendered environmental injustice; professional campaigning organizations which are themselves gender blind; institutions at a range of scales which are still structured by gender (as well as class and race) inequalities; and an intellectual academy which continues to marginalize the study of gender—and women's—inequality. The authors draw on experience of environmental activism, participant observation, and other qualitative research into the gendering of environmental activity, to first explore the constructions of scale to see how this might limit a gender-fair approach to environmental justice. Following this, the practice of "gender mainstreaming" in environmental organizations and institutions will be examined, demonstrating how this is limited in scope and fails to impact on the gendering of environmental injustice.     

城市环境与健康专栏导论

城市与健康的关系并不是一个新议题,但随着全球范围内人口向城市区域的集聚,通过城市环境的建设与设计来干预公共健康问题成为一种新思路。其背后的逻辑在于城市环境中的诸多要素,例如住房、交通、能源、公共空间、医疗设施等能有效地影响到体力活动、环境(如污染,噪音等)暴露、社会交往等健康相关的行为以及相应的生理与心理健康效果。     

Enduring Colonial Grammars of Self: Infrastructure,Coloniality, Ethnicity

Building on critical geographical scholarship on racialism and coloniality reiterated through infrastructure systems, this article explores how inherently colonial constructs of ethnicity-as-identity—as sub-genres of humanity and further biopolitical differentiation of Blackness—are reworked through contemporary mega-infrastructures. Focusing on the development of Lamu Port in Kenya, it analyses how infrastructures entrench pre-existing symbolic and material divisions between ostensibly different ethnic groups and how they perceive themselves within Kenya's body politic. Doing this, the article demonstrates how mega-infrastructures actively reproduce the sub-genres of humanity that were set in motion during the colonial period as categories inscribing the racialised, constitutive otherness to Whiteness. The coloniality of power, therefore, endures, reverberating through infrastructures into materialities of the present and the everyday of peoples who continue to rely on colonial grammars of sub-humanisation to maintain a sense of self in the world of not their own making.     

The Injustice of Some Attacks: A Response to Stephen Strehle

Abstract

Despite Stephen Strehle's criticisms, the ‘just war’ tradition can be a useful and appropriate way of thinking through the ethical problems of war. If it remains grounded in the memory of human suffering, including the suffering of the enemy, then it is a flexible framework, open to new developments, which can guide ethical reflection. In fact, the just war tradition is a good example of the appropriate relation of religion to politics. Religious traditions must neither dictate political options directly, nor be separated from them entirely, but must engage the political sphere ‘indirectly’, via reasoned argumentation. Four elements of this indirect relation are described.     

Justice and Injustice in the City

Following a recent growth of interest in questions of justice and the city, this paper considers how the work of contemporary critical urbanists compares with earlier accounts of urban justice and injustice. Our purpose in making this comparison is to consider how scholars concerned with justice and injustice in the city might better articulate the conceptual relationship between justice‐thinking and (in)justice‐documenting in their writings about the contemporary planned city. Using a selection of influential texts as evidence, our comparative commentary on past and present approaches focuses on three issues we think are crucial to this relationship. First, with the rise of analyses of the politics of difference, concepts of justice stressing procedure, process, and the hearing of multiple voices have come to the fore recently, especially in urban planning. Second, contemporary writers about geographies of justice have queried the value of using pre‐formulated, philosophical justice norms to judge outcomes and processes in particular contexts, seeing justice, rather, as intuited in the enactment of social conflicts and practices in those actual situations. Third, questions about the spatiality of justice and injustice have been aired recently asking whether justice and injustice have primarily a social rather than a spatial ontology. The conclusion of our evaluative review is that similar issues are being named and investigated now as were four decades ago, in investigations of justice and injustice in cities, but that concerted debates about theory and epistemology have elaborated the conceptual focus of discussion. We call for grounded investigations of enactments of justice as well as of injustice.     

Revenge and Injustice in the Neoliberal City: Uncovering Masculinist Agendas

The literature on the Western city as a site of "actually existing neoliberalism" has done much to expose the injustices wrought by new modes of urban governance. In particular, this literature has highlighted the increasing exclusion of minority groups from the spaces of the central city. To date, however, there has been little sustained exploration of the gendered dimensions of this process. In this paper I offer such a gendered reading, suggesting that neoliberal policy serves to recentre masculinity in the cityscape at the same time that it encourages capital accumulation. I demonstrate this by noting some of the forms of revenge currently being exacted on prostitute women in Western cities, reading such actions as symptomatic of urban policies that serve both capital and the phallus. In conclusion, I suggest that the conceptual framework of neoliberalism is useful for making sense of contemporary urban restructuring, but only if we recognise that the resulting city can be mapped along axes other than those fixated on capital and class.     

The Urban Order: An Introduction to Cities, Culture, and Power

Book reviewed in this article:
The Golden Age Illusion: Rethinking Postwar Capitalism by MICHAEL J. WEBBER and DAVID L. RIGBY, Guilford Press, New York and London
Climate Change 1995 - The Science of Climate Change: Contribution of Working Group I to the Second Assessment Report of the Intergovernmental Panel on Climate Change edited by J.T. HOUGHTON, L.G. MEIRA FILHO, B.A. CALLANDER, N. HARRIS, A. KATTENBERG, and K. MASKELL, Cambridge University Press,
Climate Change 1995 - Impacts, Adaptations and Mitigation of Climate Change: Scientific-Technical Analyses: Contribution of Working Group II to the Second Assessment Report of the Intergovernmental Panel on Climate Change edited by R.T. WATSON, M.C. ZINYOWERA, and R.H. MOSS
Climate Change 1995 - Economic and Social Dimensions of Climate Change: Contribution of Working Group III to the Second Assessment Report of the Intergovernmental Panel on Climate Change edited by J.P. BRUCE, H. LEE, and E.F. HAITES
'As Their Natural Resources Fail': Native Peoples and the Economic History of Northern Manitoba, 1870–1930 by FRANK TOUGH, UBC Press, Vancouver
Atlas historique du Québec: le pays laurentien au XIX^e siècle - les morphologies de base par SERGE COURVILLE, JEAN-CLAUDE ROBERT et NORMAND SÉGUIN
Gender, Work, and Space by SUSAN HANSON and GERALDINE PRATT, Routledge, London and New York, 1995
The Countryside Ideal: Anglo-American Images of Landscape by Michael Bunce, Routledge, London and New York, 1994     

Waller R. Newell,Tyrants: A History of Power,Injustice, and Terror

Waller Newell's historical typology of tyrants looks even more interesting from the philosophical perspective of Plato's Gorgias. Socrates pinpoints a blind spot typical of the reformer tyrant in Gorgias, whose success depends on his personal, not his principled, influence. Polus, the garden-variety tyrant, wants to acquire more and more with impunity, an old story with the usual bad ending. Callicles pushes furthest of all: it's only the exceptional individual like himself who steels himself to follow ideology to the bitter end. The Socratic rejoinders do not persuade the interlocutors, but they might serve to educate liberal democrats: some tyrants are just incurable.     

Introduction: Ethnographies of Historicity

This article seeks to clarify the concept of “historicity” and how it might guide ethnographic research. The argument is developed with particular reference to the eight studies of historicity in diverse societies ranging from the Pacific to North America contained in this special issue. The authors contend that the standard Western concept of “history” is culturally particular and not necessarily the best tool for cross‐cultural investigations. Western history is generally predicated on the principle of historicism: the idea that the “past” is separated from the present. People around the world, including Western historians, recognize, however, that the past, present and future are mutually implicated. The notion of “historicity” is intended to open out the temporal focus to a “past‐present‐future”. Studies of historicity address the diverse modes through which people form their presents in world societies.