Julien Offray de la Mettrie (1709-1751)

The year 2001 marks the 250th anniversary of la Mettrie's death. This paper commemorates his stormy life and the contribution he made to the neurosciences. Trained as a physician, la Mattrie soon fell out with both the medical and ecclesiastical authorities and was exiled first to the Netherlands and then to Frederick the Great's circle of intellectuals at Sans Souci (Berlin). The two works which are of greatest interest to the readers of this journal are the 1745 Histoire Naturelle de l'ame (retitled Traité de l'ame in 1751) and the 1747 l'Homme Machine. Both are collected in the 1751 Oeuvres Philosophiques. This paper reviews these two ground-breaking tracts noting that, although they are both materialistic, and hence worthy of the odium theologicum into which they fell, they are not materialistic in the Cartesian sense. La Mettrie is dismissive of the Cartesian concept of inanimate matter and the related notion of the 'beast-machine'. Instead, he sees an unbroken continuity between humans and the rest of nature. His vision is in many ways far ahead of its time and prefigures some of the dilemmas and concerns which our evolutionary neuroscience presents today: how is consciousness related to the goings on in the cerebrum? How can we be held responsible for what we do if all is material? His biographer, Raymond Boissier, writes that we can recognise in him an obscure predecessor of Lamarck and a prophet of things to come.     

Julien Offray de la Mettrie (1709-1751)

The year 2001 marks the 250th anniversary of la Mettrie’s death. This paper commemorates his stormy life and the contribution he made to the neurosciences. Trained as a physician, la Mattrie soon fell out with both the medical and ecclesiastical authorities and was exiled first to the Netherlands and then to Frederick the Great’s circle of intellectuals at Sans Souci (Berlin). The two works which are of greatest interest to the readers of this journal are the 1745 Histoire Naturelle de l’âme (retitled Traité de l’âme in 1751) and the 1747 l’Homme Machine. Both are collected in the 1751 Oeuvres Philosophiques. This paper reviews these two ground-breaking tracts noting that, although they are both materialistic, and hence worthy of the odium theologicum into which they fell, they are not materialistic in the Cartesian sense. La Mettrie is dismissive of the Cartesian concept of inanimate matter and the related notion of the ‘beast-machine’. Instead, he sees an unbroken continuity between humans and the rest of nature. His vision is in many ways far ahead of its time and prefigures some of the dilemmas and concerns which our evolutionary neuroscience presents today: how is consciousness related to the goings on in the cerebrum? How can we be held responsible for what we do if all is material? His biographer, Raymond Boissier, writes that we can recognise in him an obscure predecessor of Lamarck and a prophet of things to come.     

Le Conte de deux cités1 : Analyse comparative des conflits urbains de Montréal et Valence, 1995–2010

A tale of two cities: 9 Comparative analysis of urban conflicts of Montreal and Valencia, 1995–2010 Metropolization processes at work in contemporary societies produce social and spatial change, which can raise strong opposition from a variety of urban actors, leading to acts of dissent. While such urban conflict has been examined in the past, geographical analysis of urban conflicts as sociospatial processes is more recent. Systematic quantitative research on urban conflict is virtually nonexistent in terms of comparative analysis conducted with an international perspective. Systematic comparative analysis sheds light on the existing relationship between urban conflicts and the socio‐territorial contexts in which conflicts emerge and evolve. This article presents a comparative analysis of urban conflict that occurred in a selection of boroughs in two cities characterized by different geographical realities, Valencia (Spain) and Montreal (Canada), between 1995 and 2010. Spatial autocorrelation techniques applied to a conflict database show a significant relationship between the emergence of urban conflict and the spatial distribution of some contextual variables. Indeed, for Montreal as for Valencia, the concentration of urban conflict is the greatest in the most deprived neighbourhoods. Also, regarding the management and regulation of urban conflict, results shed light on important differences between Montreal and Valencia. These differences include the outcome of urban conflicts, repertoire of action of actors involved in conflict activity, and the type of contestation faced by actors who promote the challenged urban projects.