The Subsumption of Space and the Spatiality of Subsumption: Primitive Accumulation and the Transition to Capitalism in Shanghai,China

Abstract: Based on extensive interviews, this study is the first systematic attempt to map the spatio‐temporal evolution of production networks linking urban, state‐owned enterprises and rural, township and village‐owned enterprises in reform‐era China. It identifies two distinct regimes of urban‐to‐rural subcontracting patterns and conventions. The first, which developed and prospered from the mid‐1980s until the mid‐1990s, brought rural workers and the countryside into a relatively extensive relationship with urban capital, and thus represented a partial transition to capitalism. Its violent reconfiguration in the wake of a series of sectoral crises in the late 1990s led to the widespread privatisation of rural enterprises, and the emergence and consolidation of a second regime that simultaneously constituted a significant intensification of relations, the capture of the rural by the urban, and a new stage in this region's transition. This paper argues that these regimes are analogous to the formal and real subsumption of labor to capital, respectively, and that subsumption may be a more useful analytic for understanding the process of capture and transition than primitive accumulation: the latter concept alone, without reference to the dynamics of the social/spatial division of labor, risks missing other ways that exploitive connections can be constructed between places. This paper thus seeks to recast the relationship between these two concepts, and to develop a larger vocabulary in which subsumption, like primitive accumulation, is both spatial and ongoing and internal to capitalist accumulation.     

Black Belonging,White Belonging: Primitive Accumulation in South Africa's Private Nature Reserves

Evictions have been shown to be a mechanism of primitive accumulation in nature conservation. This paper adds an historical analysis to the discussion on primitive accumulation in conservation by exploring the seemingly innocuous mechanism of White belonging to land in South Africa's private nature reserves. Contemporary articulations of White belonging are replete with stories and images of White male “pioneers” from the colonial era who, upon arrival in “empty lands”, were able to create economies out of nothing. Such representations of history on private nature reserve websites and other promotional material invisibilise Black belonging and legitimise private conservation. By illuminating the inconsistencies in the empty lands narrative and the legacies of three championed conservation pioneers from the 19^th century, this paper argues that White belonging is a mechanism of primitive accumulation, while Black belonging continues to be expressed in various ways in contemporary South Africa.     

Rethinking Primitive Accumulation: Theoretical Tensions and Rural Southeast Asian Complexities

Abstract: This paper poses theoretical and empirical questions to the resurgent litera‐ture on primitive accumulation in critical political economy. The first section outlines the different understandings of capitalism, and of its relationship to primitive accumulation, in the literature, and argues that they complicate efforts to identify instances of primitive accumulation. The second section examines the history of frontier agricultural expansion in Southeast Asia to critique the literature's assumptions about who carries out, and who resists, primitive accumulation. The third section draws on work on Southeast Asian political economy to show that the literature pays insufficient attention to the institutions that govern capitalist social relations. The paper argues that these questions of agency, governance, and the nature of capitalism need to be answered in order to make effective use of the concept of primitive accumulation and to distinguish it from cognate concepts like enclosure and commodification.     

Privatizing Social Reproduction: The Primitive Accumulation of Water in an Era of Neoliberalism

Abstract: Recent years have witnessed a resurgence of critical works seeking to extend Karl Marx's radical understanding of “primitive accumulation” in order to describe the increasing penetration of capital into new spaces and social relations in the contemporary era of neoliberal globalization. This paper will argue that the intensification of the commodification of water may be understood as an ongoing mechanism of primitive accumulation and that this process generates contradictions and tensions not solely for capitalist relations of production, but more crucially, for relations of social reproduction. Further, while recent years have witnessed the emergence of a new discourse on water governance that advocates a more active role for governments in the water sector and for the incorporation of the “voices” of women and the poor in the development of sustainable and equitable water policies, this new discourse ultimately remains informed by neoliberalism's individualist ontology and its material and discursive dedication to economic growth above broader social considerations.     

Terra Economica: Waste and the Production of Enclosed Nature

Abstract: This essay provides an analysis of the “dirty” history and geography of enclosure, as both an instance of primitive accumulation and a production of nature. Specifically, I reconsider the English enclosures as a struggle over the land‐use designation of “waste”. Whereas both open fields and common waste lands were an essential and valuable part of the common right economy, advocates of enclosure came to see these same lands as wasted commons; lands that were potentially, but not yet, improved. This dialectic of waste and potential permeates the fabric of the nature produced through enclosure, which I name terra economica. Typically, this terrain has been understood as a passive repository of free resources, extending across absolute space. While such accounts consider the making of nature into a universal means of production, it is equally important to consider the ways in which nature is produced as a universal condition of production.     

Unpacking “Accumulation By Dispossession”, “Fictitious Commodification”, and “Fictitious Capital Formation”: Tracing the Dynamics of Bahrain's Land Reclamation

We explore the interrelationships between the concepts of fictitious commodities, fictitious capital and accumulation by dispossession. We do so through a detailed examination of the dynamics of land reclamation in the Kingdom of Bahrain during the years 2001–2014. Particularly, we dissect in‐depth the ensemble of social relations and chain of events involved in two specific real estate projects, Norana and Bahrain Financial Harbour, that have come to symbolize Bahrain's neoliberal era. Reclamation was a unique process in which land was explicitly produced as a commodity for market purposes. Primary material of land deeds, company registration documents, and news articles were used to map out the social relations across the state–finance–real estate nexus. We emphasize that our understanding of accumulation by dispossession involving land is greatly enhanced if we view it as a process of reconfiguring the ensemble of social relations using fictitious commodification and fictitious capital formation.     

Settlers,Workers, and the Logic of Accumulation by Dispossession

This article offers a critique of the Wolfe-an model, which has become so dominant within contemporary Settler Colonial Studies (SCS). It focuses particularly on the central claim made by Patrick Wolfe, and others after him, that settler colonialism is categorically differentiated from other forms of colonialism by its drive to “eliminate the native”, instead of exploiting them. This paper builds on the literature that shows how settler colonies have used elimination as well as exploitation in their relations with indigenous peoples—even transitioning from one to the other. Instead, the paper argues that focusing on accumulation by dispossession allows for an analysis of the specificity of settler social relations to emerge. It highlights the specific ways in which settlers collectively expropriate indigenous peoples and struggle amongst different settler classes over the distribution of the colonial loot.     

“Much in Blood and Money”: Necropolitical Ecology on the Margins of the Uganda Protectorate

Increasingly, political ecologists invoke the concept of “green grabbing” to refer to the ways in which processes of accumulation by dispossession articulate with various imperatives for environmental protection. This paper traces these contemporary processes to their roots in the colonial era, focusing on how dispossession in the name of environmental protection intersects with complex historical geographies of state formation and internal territorialisation. Drawing upon the case of Mount Elgon in Britain's Uganda Protectorate, in particular, we reconstruct the ways in which the interrelated “birth” of both conservation and transcontinental agrarian markets were intimately connected to the emergence and normalisation of the colonial state itself. In doing so, we propose the term necropolitical ecology as a framework to encompass the ways in which contemporary “green grabs” partially emerge from racialised modes of colonial appropriation, the violence of which often still lingers in agencies and institutions of environmental governance in the contemporary postcolony.     

The Financialisation of Rental Housing 2.0: Releasing Housing into the Privatised Mainstream of Capital Accumulation

This article presents two cases of listed real estate companies that operate in the Ruhr metropolitan region of Germany. The first is Immeo Wohnen, a subsidiary of the French real estate investment trust (REIT) Foncière des Régions that was previously owned by a US hedge fund. The second is Vonovia, Germany's largest real estate company, originally a subsidiary of a British private equity firm. Both examples embody what we call the shift from financialisation 1.0 to financialisation 2.0, i.e. the transition from pure speculation to long‐term investment. We show that long‐term investment strategies are used by REITs and listed funds in order to release housing into the privatised mainstream of capital accumulation. With the advent of the financialisation of rental housing 2.0, the long‐term investment focus of these funds paradoxically enables a short‐term investment focus by buying and selling shares in these funds on the stock exchange.     

Mars (1564): the initial archaeological investigations of a great 16th‐century Swedish warship

Before the Swedish warship Mars exploded and sank in action against a combined Danish and Lübeckian fleet in 1564, it was one of the largest ships in the world. In 2011 the wreck was relocated off the island of Öland in the Baltic Sea. Thanks to the favourable conditions in the brackish water, about two thirds of the hull is preserved on the sea bottom, including the stern with the large sterncastle. The aim of this article is to present initial archaeological observations and results of work since 2011. We briefly describe the historical context and research perspectives regarding this wreck.     

Intimate Mediations of For‐Profit Conservation Finance: Waste,Improvement, and Accumulation

How to understand the marriage between accumulation and conservation? The paper draws from extensive research into one value chain, from the advisor in New York City to a wildlife‐friendly cattle business in Kenya. Making this enterprise return in money requires intimate and relentless efforts to transform wasteful conduct across a range of institutions and people; we focus on the attempted production of NGO economicus, homo economicus plus, and bos Taurus economicus. Drawing from feminist and postcolonial theorists of capitalism, we emphasise how green capitalist value production does not always hinge on extinguishing other‐than‐capitalist‐social relations but rather attempts to mobilise and harness such differences, including non‐profit‐seeking values, logics and relations. The paper concludes by reflecting on the temporal challenges facing for‐profit conservation finance, including those posed by previous regimes of accumulation that it relies on but also wants to overcome.     

Finding Antichrist: Apocalypticism in Nineteenth‐Century Catholic England and the Writings of Frederick Faber

The article discusses the apocalyptic beliefs of the nineteenth‐century English Oratorian and devotional writer, Frederick Faber, though initially providing a context among earlier and contemporary English Catholic apocalyptic writers. It proceeds, by means of a consideration of Faber's conscious de‐secularisation of language, to give an account of his identification of the elements of a transvalued contemporary popular concept of modernity as the signs of apocalyptic crisis. The article as a whole is intended to provide an aid to the perception and understanding of a pervasive apocalypticism in nineteenth‐century English‐speaking Catholicism.     

A Geography of Blood Meridian: Primitive accumulation on the frontier of space

The attempted extirpation of Indigenous populations has been an enduring condition of the ‘idyllic proceedings’ of primitive accumulation. For Marx, such acts of evisceration characterised the dawn of the era of capitalist production. Cormac McCarthy's novel Blood Meridian, or The Evening Redness of the West, is read here as one such ‘annal of mankind’ written in ‘letters of blood and fire’. More pointedly, by contributing to an interdisciplinary approach to world literature covering literary studies, geographical studies and political economy, it is argued that Blood Meridian should be considered a quintessential novel of the racial and historical geography of the frontier economy and its spatial expansion within the uneven conditions of capitalist development. This is evidenced through the real spaces and historical occurrences that shaped capitalist expansion recounted in the novel. The latter include the racialised acts of scalping Native Americans licensed by the state between the 1840s and 1850s in Mexico through the actions of the Glanton Gang; the slaughtering of the buffalo that reached its peak in the 1870s marked in the novel by bonepickers that trawl the calcined architecture for skeletons to turn into commodities for the West; and the systematic mapping and simplifying practices conducted through outposts of appropriation on the frontier, such as Fort Griffin, which signal the barbed-wire fencing of rangeland into ranches. The meridian of bloodiness marked by these racialised acts is therefore revealed as an intrinsic aspect of the literary economy of primitive accumulation.     

Remaking Work, Remaking Space: Spaces of Production and Accumulation in the Reconstruction of American Capitalism, 1865–1920

The era of US capitalist development between 1865 and 1920 offers a good opportunity to analyze the relational nature of social change at multiple scales precisely because it was a time of transition, for US and world capitalism alike. Existing accounts of the transition to monopoly capitalism in the US have focused on one or two geographical scales, such as the national economy or the shop floor. In this literature, scales are essentially treated as "containers" within which social change occurs. The possibility that the containers themselves may be fundamentally altered is not addressed. In contrast, this paper views labor process transformations, and transformations of the social division of labor, as dialectically bound. In particular, I seek to explain how the American transition to monopoly capitalism shaped, and was shaped by, class conflict and competitive pressures at multiple scales—the shop floor, the region, and the national and global divisions of labor.     

Making and Mastering Violent Environments: Following the Infrastructures of Accumulation in Coastal Louisiana

Louisiana’s coastal wetlands have been disappearing at an alarming rate over the past several decades, with the greatest harm experienced by vulnerable populations (poor and racialised residents). It was not until 2005 that the state legislature responded with a much-lauded Master Plan tasked with integrating the construction of new flood control infrastructure with wetland restoration. Seeking to unsettle this initiative, we develop a historical-geographical materialist approach to follow the entanglements between infrastructural production and capital accumulation in Louisiana over the past several hundred years. In so doing, we present a two-fold argument: that the making and mastering infrastructural violence has always been part of the historical unfolding of the socio-spatial dynamics of capitalism; and that infrastructural development has played an integral role in this duality at every historical turn. The capitalist state, at both the federal and state levels, has played a vital role in producing and controlling this violence.     

The Autocracy of Love and the Legitimacy of Empire: Intimacy,Power and Scandal in Nineteenth‐Century Metlakahtlah

This paper examines the politics of intimacy, power, and scandal at Metlakahtlah, a Church of England mission village in northern British Columbia, Canada, from 1862 to 1885, in order to cast light on settler colonialism and its aftermath. It particularly examines Metlakahtlah's main missionary, William Duncan, his relationships with young female converts and missionary women, and, perhaps more importantly, the stories that were told about them. Stories of Duncan's relationships with young Tsimshian women that circulated throughout settler society reveal the central place of sexuality to both critiques and defences of imperialism, and cast new light on contemporary politics around the historical experience of Indigenous children in settler colonies like Australia and Canada.