《从巴黎到伯尔尼》:恩格斯的一份社会调查

对原始献和目击记录进行认真的分析,以便深入了解历史事件与人物的真实面目,这是历史科学的传统。恩格斯的《从巴黎到伯尔尼》正是一篇具有珍贵的社会史史料价值的目击记录。在这篇未完成的手稿中,恩格斯给了法兰西有关地区的风土人情以较好的评价。它是当时法国的社会情景、民间心态与自然风貌的写真,是后人研究法国近代历史的宝贵资料。     

Disparity Despite Diversity: Social Injustice in New York City's Urban Agriculture System

Many studies have documented the benefits of urban agriculture, including increased food access, job creation, educational opportunities, and green space. A focus on its social benefits has fed an association of urban agriculture with social justice, yet there is a distinction between alleviating symptoms of injustice (such as disparate access to food or environmental amenities) and disrupting structures that underlie them. Despite its positive impacts, urban agriculture systems may reinforce inequities that practitioners and supporters aim to address. This paper reports findings from a 2‐year study of urban agriculture in New York City, which found race‐ and class‐based disparities among practitioners citywide. Using the lens of critical race theory, it argues that a failure to examine urban agriculture's role in either supporting or dismantling unjust structures may perpetuate an inequitable system. The paper concludes with recommendations for urban agriculture supporters and scholars to help advance social justice at structural levels.     

From Contention to Co‐governance: The Case of the Right to Inhabit Movement in Rome (2000–2013)

Based on interviews with activists and local government officials and on secondary data, this paper analyzes the development and effects of the Roman Right to Inhabit Movement (RIM) from its origins till 2014. The first section describes the origins and characteristics of the new housing question in Rome. The second presents a brief genealogy of the RIM, paying special attention to how it has framed the housing question. The third describes the activities of the RIM by focusing on its interplay with the city politics and administration and the resulting changes in the housing policy of the city of Rome. The fourth section analyzes the modes of state regulation and of political articulation of the housing question that these transformations have brought about. The final section argues that these emerging arrangements are a significant example of how new forms of social protection are being created by urban movements after the neoliberal erosion of the welfare mechanisms.     

Lessons from Praxis: Autonomy and Spatiality in Contemporary Latin American Social Movements

In the course of the 20th century, left‐libertarian thought and praxis never ceased to be present in Latin America, even during the most difficult years of competition with Marxism‐Leninism and of military repression. But it was above all from the 1990s onwards that particularly original kinds of libertarian thought and praxis began to flourish there. Alongside more or less renewed versions of classical anarchism, new forms of praxis and analysis emerged at the end of the 20th and beginning of the 21st century; from Mexican neo‐Zapatism to a part of Argentina's piqueteros to some expressions of Brazil's sem‐teto movement, many new movements and ideas have developed in the last two decades. These new movements are at the same time remarkably libertarian and by no means reducible to the very honourable but somewhat too restrictive label “anarchism”. In fact, many of them are clearly “hybrid”, in the sense that they are products of both left‐libertarian and Marxist influences. Typically, these Latin American movements share a commitment to principles such as horizontality, self‐management and decentralism (which have never been part of Marxism's typical repertoire of practices and principles); moreover, autonomy is a key notion for most of them. Furthermore, spatial practices, territorialisation among them, are proving decisive for many movements and protest actions. The concept of territory is one of those “geographical” concepts that have been intensely subjected, in recent decades, to strong attempts of redefinition and debugging. In this paper, the territory is fundamentally seen (as a first approximation) as a space defined and delimited by and through power relations, and it is important to see that power (both heteronomous and autonomous power) is exerted only with reference to a territory and, very often, by means of a territory. The kind of power exerted by emancipatory social movements does not constitute an exception to this rule.     

Waves,Floods, Currents: The Politics and Poetics of Water in Social Movement Analysis

The task of conceptualising social movements draws on a wealth of watery images, from protest waves and political currents, to imagining mobilisations as tides, ripples, cascades or high-pressure hydraulics. Called upon to analyse complex processes, these waters have a life of their own, carrying analytical implications while extending a relationship to water that is never only symbolic and is material, embodied and historical. This article explores the ways water is “enrolled” to understand movements, to advance three arguments: first, these use familiar water morphologies to naturalise particular, located understandings of political change and social form; second, they imply normative claims and ideological affinities regarding political struggle; third, this has implications for our relationship to water, echoing the abstract and alienating “modern water” of capitalist world-ecology. The article considers how critical water knowledges and subjectivities, often sustained by social movement spaces, indicate possibilities of a being-otherwise with water and its meanings.     

Disrupting Gentrification: From Barricades and Housing Occupations to an Insurgent Urban Subaltern History in a Southern City

Housing struggles are key to disrupting gentrification capital flows and dispossessions. Based on life histories, key informant interviews, and six years of engaged ethnography with slum activists in the Philippine capital, this paper explicates political geographies of insurgent housing practices, including community barricades and housing occupations, and marks a history of militant subaltern struggles for the right to the city. I contend that these highly-organised insurgent practices disrupt real estate capital pathways and nurture political subjectification where emancipatory spaces and socialities of care can be founded. Moreover, I intervene in the lack of attendance to the co-constitution of barricades and occupations to less visible forms of insurgent housing practices. As these are emplaced to other subaltern times and spaces, political knowledges and subjectivities developed against forced evictions and demolitions enhance anti-gentrification struggles. In tracing this militant urban history, I mark the incremental advance of subaltern housing struggles in a Southern economy highly reliant on real estate capital investments.     

From Urban Social Space to Social and Environmental Justice: Observations on Laurence Ma's Essay

A senior American specialist on China and noted geographer evaluates the merits of an essay by an equally prominent specialist who advocates reflexive activism as a method designed to generate more relevant studies of the country. The author of the evaluation stresses the value of empirically based work, noting a number of contributions by geographers to the study of China's transition from doctrinaire communism to "socialism with Chinese characteristics." While not denying the need for geographical research focused on deficiencies in social and environmental justice, he is not in favor of excessive activism that may overlook advances in economic development and related accomplishments of China's governing regime. Journal of Economic Literature, Classification Numbers: P30. 24 references.     

From China's Urban Social Space to Social and Environmental Justice

A senior American specialist on China and noted geographer argues that the preoccupation of China geographers' with empirical analyses of that country's dramatic economic, social, and urban transformation over the last two decades—usually explained in terms of the now familiar quadruple forces of globalization, marketization, deregulation, and decentralization—should be broadened to reflect a concern for the problems of disadvantaged groups impacted negatively in dynamic urban and environmental settings. The methodology of reflexive activism is proposed as affording a framework for a more relevant geography focused on the study of China, with the potential to bring about positive and constructive change on behalf of China's disadvantaged population and its natural environment, and (as a possible side benefit) generate local epistemologies enriching the study of geography more broadly. Journal of Economic Literature, Classification Numbers: P30. 68 references.     

Building a City For “The People”: The Politics of Alliance‐Building in the Sydney Green Ban Movement

How can we act to contest urban injustice? This article grapples with this question through an analysis of the green ban movement that emerged in Sydney in the 1970s. For a time, this unruly alliance of construction workers, resident activists, and progressive professionals powerfully enacted a radical right to the city, blocking a range of unjust and destructive “developments” worth billions of dollars and proposing alternative development plans in their place. Drawing on archival research, I demonstrate how the figure of “the people” was crucial to their action. The article examines the rights and the authority that was invested in “the people” by green ban activists, and traces the work of political subjectification through which “the people” was constructed. “The people” was not invoked as a simple majority or as a universal subject whose unity glossed over differences. Rather, in acting as/for “the people”, green ban activists produced a political subject able to challenge the claims of elected politicians, bureaucrats and developers to represent the interests of the city. The article concludes with reflections on the implications of this construction of “the people” for urban politics today.     

State Response to Contemporary Urban Movements in Turkey: A Critical Overview of State Entrepreneurialism and Authoritarian Interventions

This paper grapples with the state's response to contemporary urban movements. In light of recent debates on the changing nature of urban movements, it presents an overview of the responses of states in different modes of regulation, ranging from a Keynesian regime to sequential stages of neoliberalisation. Examples of authoritarianism and the entrepreneurial roles of the state are drawn from the Turkish experience to show how economic liberalism can be combined with increasing social control, restrictions, penalisation and exclusion. Reviewing Turkish urban policies and practice, the urban mobilisations against them, and the varying positions of the state will shed light not only on what is happening in Turkey but also on the transformative nature of neoliberalisation. © 2013 The Author Antipode© 2013 Antipode Foundation Ltd.     

英国新社会史思潮的兴起及其整体社会史研究的国际反响

“新社会史研究”作为一种史学新思潮,与西方史学的整体化趋势,几乎同时出现于现代国际史学舞台。英国新社会史思潮具有广泛和深刻的国内外史学渊源。英国新社会史学派宣扬的核心问题是坚持“自下而上”史学观念,它彰显了由此观念指导下的整体社会史取向和研究实践。从较广泛的分析角度看,在国际史学发展格局重新调整的现时背景下,英国马克思主义新社会史学派引起国内外史学界的广泛注意和效仿。它对国际史学发展的推动性作用是不可忽视的,这集中体现了该学派及其整体史学研究的国际反响。     

The Role of the Development Industry in Shaping Urban Social Space: a Conceptual Model

Socio‐spatial differentiation or the spatial arrangement of social groups in cities has long been the subject of scholarly attention in urban studies from a variety of perspectives. In many contemporary societies, the development industry plays an important and growing role in socio‐spatial differentiation. This paper presents a conceptual model for the empirical analysis of the role of this industry in shaping urban social space.     

罗斯福新政时期美国文官政治化倾向的加强

新政时期,罗斯福总统在扩大政府规模的过程中,通过“政治庇护制”任命文官,使行政部门特别是行政部门中的“政治文官”以多种方式直接参与立法和政策的制订,自主地执行联邦政府的政策,导致美国文官政治化倾向的加强。这种现象不仅源于政治与行政的特殊关系,源于“政治文官”自身的优势,也源于美国特殊的政治体制和社会结构。     

Police and Politics in Aesthetics-Based Urban Governance: Redevelopment and Grassroots Struggles in Enninglu,Guangzhou, China

Rancière's theorisation of police, politics, and aesthetics offers an illustrative framework to understand urban (re)developments. While extant works have examined separately the art of governing through aesthetics and the political subjectivities of those having no part in the frame of visibility and intelligibility, this study argues that hegemonic aesthetic regime and bottom-up aesthetic practices can be mutually constitutive and reside in relationships of co-existence and mutual negotiation. Drawing on over a decade's investigation in Enninglu, a neighbourhood district in Guangzhou that underwent several rounds of political struggles related to redevelopment and conservation, we reveal how local residents negotiated aesthetic norms enacted by the state. Particular attention is paid to the interactions between the aesthetic regime imposed by the state and grassroots people reclaiming their own aesthetic sensibilities, culminating in a contingent, inconclusive, and “impure” space of politics. Both political subjectivities and aesthetic norms are redefined ongoingly in this process.     

新中农的崛起:土改后农村社会结构的新变动

土地改革后,中国农村社会结构发生了重大变动,其中最突出的现象是大多数贫雇农上升为新中农,农村普遍出现了中农化趋向,农村社会结构从“下边大上边小”的“宝塔式”结构,转为“中间大两头小”的“纺锤形”结构,这种社会结构变动对中共阶级政策产生了深刻影响。     

Space Invaders in Barcelona: Political Society and Institutional Invention Beyond Representation

In the contemporary neoliberal urban dynamics, those agencies that are on the margin of society constantly disrupt the boundaries of civil representation and forge new institutional relations within the dynamics of urban governance. I explore how this process was enacted at the turn of the century in Barcelona, looking at two coeval social mobilisations: the lock‐in of undocumented migrants in the Iglesia del Pi (2001), and the project of las agencias at the Museum of Contemporary Arts (1999–2003), both of which unfolded in the central neighbourhood of Raval. The invasion of the boundaries of civil society emerges here as a double phenomenon—one that develops both within society and in relation to institutions, instituting new modes of urban politics.     

The Paris Sewers and the Rationalization of Urban Space

Sewers are perhaps the most enigmatic of urban infrastructures. Most citizens of modern cities are aware of their existence, yet few could accurately describe their layout or appearance. This paper takes as its starting point a key moment in the cultural representation of urban space: the photographs of the Paris sewers taken by Félix Nadar in the early 1860s. These images capture a dramatic transformation in subterranean Paris, initiated in the early 1850s by Baron Georges Haussmann and his chief engineer Eugène Belgrand as part of the comprehensive reconstruction of the city's infrastructure during the Second Empire of Napoléon III. This paper argues, however, that with respect to the underground city, we cannot consider the Haussmann era to be the unproblematic epitome of modernity. The reconstruction of subterranean Paris revealed a series of tensions that were only to be resolved in the post-Haussmann era in response to the combined influence of growing water usage, the persistent threat of disease and changing conceptions of public health policy. It is concluded that the flow of water in Second Empire Paris is best conceived as a transitional phase in the radical reworking of relations between the body and urban form engendered by the process of capitalist urbanization.     

The Poolitical City: “Seeing Sanitation” and Making the Urban Political in Cape Town

In an urbanizing world, the inequalities of infrastructure are increasingly politicized in ways that reconstitute the urban political. A key site here is the politicization of human waste. The centrality of sanitation to urban life means that its politicization is always more than just service delivery. It is vital to the production of the urban political itself. The ways in which sanitation is seen by different actors is a basis for understanding its relation to the political. We chart Cape Town's contemporary sanitation syndrome, its condition of crisis, and the remarkable politicization of toilets and human waste in the city's townships and informal settlements in recent years. We identify four tactics—poolitical tactics—that politicize not just sanitation but Cape Town itself: poo protests, auditing, sabotage, and blockages. We evaluate these tactics, consider what is at stake, and chart possibilities for a more just urban future.     

“自下而上”:当代中国农村社会研究的社会史视角

从互助组到人民公社体制结束,是一个前后相继、不可割裂的时代。从"自下而上"的社会史角度对此进行研究,可以纠正以往研究的缺失,丰富我们对新中国历史的认识。中国社会史研究应当引入到现当代史的研究,这亦是社会史研究应有的社会关怀。     

Broken Windows Policing and Constructions of Space and Crime: Flatbush,Brooklyn

While broken windows policing has triggered explosive debates about law enforcement and racism across US cities, it has maintained considerable support by racialized urbanites. Focusing on Flatbush, Brooklyn, this paper seeks to understand the striking resilience of broken windows in inner‐city contexts. It uses Laclau and Mouffe's discourse theory to analyze dialogue at Precinct Community Council meetings and interviews with attendees. The paper makes the case that the New York Police Department normalizes broken windows through discursive constructions of social space and crime that naturalize the precinct scale, produce spatial meanings, and cast social difference in the mold of broken windows theory. The article illustrates beyond the politics of racialized fearmongering, the normalization of broken windows also occurs through this meticulous production of geographic knowledge. It also emphasizes that deconstructing the way the police portray space and crime provides signposts for substantive reform to broken windows.