A Moldovan ‘sheep'? – framing Moldovan passivity

This article offers a different perspective for understanding Moldovan discourses of passivity by turning its attention to representations of national identity. Its main focus is a Moldovan ballad, Miori?a, and the way in which it discursively both frames and legitimises inaction. It builds on the idea that Miori?a is a central part of the way in which Moldovans represent their identity with respect to the writings of Ion Dru??, its main promoter in Moldovan society. More importantly, the ballad is conceptually linked to national characteristics such as lamentation and kindness, characteristics that can be summed up under the headline of ‘passivity’. Thus, drawing from constructivist and post‐structuralist approaches, the article stresses how these elements inform the Moldovan view of the self, its identity and even its representations of foreign affairs, framing the Moldovan lack of agency on a discursive level.     

Two medieval ‘trepanations’ – therapy or swindle?

During the 1991–1992 excavation of the ruins of the medieval cathedral in Hamar, Norway, the broken skull of an elderly man was found, showing evidence of an incomplete trepanation. The ‘surgeon’ had obviously tried to penetrate the skull surface around bregma in an irregular circle of 23 × 21 mm. Upon investigation, the skull revealed a reactive‐pathological area of the internal surface of the occipital bone, which probably represents a respite after a meningeal disorder (a tumour or an infectious process), causing us to suggest that the trepanation was meant to cure the patient's increasing headache. However, as a second skull with similar marks was found in the same churchyard, another explanation seems possible. Because the brain tumour in the first case may have altered the patient's mental state, we may surmise that these incomplete operations were an attempt to remove from these patients' heads the ‘Stone of Madness’, which was then commonly considered to be the reason for psychiatric diagnoses as well as persistent headache, and often depicted in European art, most notably in the 16^th and 17^th centuries. The second skull, revealing an even more incomplete attempt, did not show any skeletal pathology at all. Copyright © 2007 John Wiley & Sons, Ltd.     

‘One in,all in?’ NATO’s next enlargement

In 1999 NATO heads of state invited three states to join the alliance and are set to invite yet more states to join in November 2002 at the Prague summit. At present there are ten states that have declared their interest in gaining accession to NATO councils, and the prospect is that even more states will most likely be interested in joining in the years to come. The question for NATO is no longer whether to enlarge but how to manage enlargement. This article argues that NATO should invite seven of the ten currently declared aspirant states to join the alliance, on the condition that before actual accession occurs, each state must subsequently meet political, military, economic, security and legal standards that are set forth in an annexe to the official invitation. Furthermore, NATO should determine to hold a summit meeting of the North Atlantic Council triennially, for the purpose of assessing the candidates' membership progress in meeting the criteria, and to this end establish a mechanism, in the form of identified bodies, for the assessment of the candidate members' progress. Such a formal process sets forth a graduated yet assured process that aspirant states must progress through that will result in guaranteed accession to NATO councils and protection. A formal process such as this will ameliorate many of the problems that will almost surely arise from proceeding in a more ad hoc, piecemeal manner, while at the same time keeping the door open to other states who may want to join in the future.     

‘Are You Going to be MISS (or MR) Africa?’Contesting Masculinity in Drum Magazine 1951–1953

Drum magazine was first published in March 1951. Like other magazines, it both reflected and shaped the society from which its audience emerged. During 1951, its audience, mainly urban black readers, was able to push the publication away from its original rural focus towards an urban emphasis. Town living, however, meant different things to different people. Thus, while readers were successful in shifting the focus of the magazine, they were less successful in influencing the way the publication presented urban life. This paper explores the struggle between readers, journalists and editors over the Miss Africa beauty contest announced at the beginning of 1952. Although the magazine reluctantly admitted men to the contest, it discriminated against male entrants in a variety of ways over the course of the year, and subsequent competitions barred male contestants entirely. Despite opposition from male readers who wished to be considered beautiful, the men of Drum were largely successful in asserting their own deeply gendered cultural vision of urban life.     

“The Faith Society”? Quantifying Religious Belonging in Edwardian Britain, 1901–1914

Historians disagree about how the Edwardian era fits into the jigsaw of secularisation in Britain. Was it a time of religious crisis (Keith Robbins, Hugh McLeod) or a faith society (Callum Brown)? This article subjects the debate to quantitative scrutiny by examining the available statistics of church attendance and church membership/affiliation for 1901–1914. A mixed picture is reported, with elements of sacralisation and secularisation co‐existing. Although churchgoing was already in relative and absolute decline, one‐quarter of adults (disproportionately women) still worshipped on any given Sunday and two‐fifths at least monthly. Moreover, hardly anybody failed to be reached by a rite of passage conducted on religious premises. Only 1 per cent professed no faith and just over one‐half had some reasonably regular and meaningful relationship with organised religion in terms of church membership or adherence. For children, perhaps nine‐tenths attended Sunday school, however briefly.     

AD536 – BACK TO NATURE?

A spate of archaeological, historical and scientific publications have recently argued that the dust veil from a volcanic eruption (or series of eruptions) caused climatic change, which ‘forced’ significant historical transformations in the middle of the sixth century AD. In this paper, I situate this phenomenon within a more general return to environmental determinism in archaeological explanation, a return which itself needs to be understood in the context both of contemporary fears about the devastation to be unleashed by the climatic change we have made, and of the rise of precise measurement in environmental and archaeological science. I do not doubt the reality of the climatic change reconstructed for AD536/546 but, given the coarseness of the dating of the historical transformations, I do question the causal connections drawn between the former and the latter. I suggest that for many archaeologists, the AD536 event (and similar phenomena) functions much as written texts once did – as both the framework for analysis and as the explanation of historical process.     

‘Shirkers’, ‘Scrimjacks’ and ‘Scrimshanks’?: British Civilian Masculinity and Reserved Occupations, 1914–45

In both World Wars, the state retained men with essential skills on the home front. Despite needing to mobilise industry and labour in order to supply the military and to maintain key services such as healthcare and food provision, those men who remained in civilian roles were susceptible to accusations of cowardice and being derided as shirkers evading their patriotic duty. While the manliness of the ‘soldier hero’ was secure, the civilian man was susceptible to having his masculinity called into question. This article utilises a range of sources including parliamentary debates, cartoons, Mass Observation records, written testimony and oral histories to examine the policies that were implemented affecting civilian male workers deployed in essential jobs in both wars and the perceptions of men to their reserved status. While there were haphazard attempts to raise an ‘industrial army’ in the First World War, by 1939, a more systematic approach had been implemented with a Schedule of Reserved Occupations drawn up retaining key men in their work. While men on the Second World War home front were potentially diminished by the ‘soldier hero’ and the female war worker, they defined and defended their contributions to the national war effort in written and oral sources in gendered terms, making reference to job security, valued skills, significant earning power, the auxiliary position of female dilutees, positive cultural representations and the added dangers from aerial bombing.     

‘What makes one an Israeli?’ Negotiating identities in everyday representations of ‘Israeliness’*

Abstract. This paper examines the construction of a sense of Israeli identity which is not deducible from the public political discourse. It analyses common verbal representations of ‘being an Israeli person’, namely, what people in contemporary Israeli culture repeatedly say about Israelis, and how they position themselves vis‐à‐vis the commonsensical agreements they exchange, assuming that the massive use of such clichés in certain contexts creates a discursive routine that has ‘a life of its own’, through which people constantly negotiate their self‐images and their sense of belonging. It investigates the ways these representations create solidarity or demarcation and how such current popular representations relate to canonical veteran images of Israeli identity, notably that of the pre‐state ‘Native Israeli’ (Sabra) archetype. The analysis is based on 295 anonymous open responses to the question ‘What makes one an Israeli?’ published weekly in the Weekend Supplement of Maariv, the second largest newspaper in Israel, between 1996 and 1998. The analysis has led to the following observations: (1) Instead of the most expected grand ideological (ethnic, national, religious, etc.) issues of conflict, the responses reveal a ‘pursuit of culturedness’, using an implied scale of mastering good manners and possessing a ‘genuine culture’ which form the dominant parameter of judging the ‘Israeli person’. (2) A tension between mainstream and marginalised groups is shaped by a ‘chase and flight’ dynamic of embracing and rejecting the mythological Sabra image (in asymmetry with these groups' assumed political stances), which image is believed to be a symbol of the once hegemonic veteran elite. (3) This tension paradoxically contributes to the persistence of the canonical image of the Sabra that is currently delegitimised by much intellectual discourse.     

Horror Crime or Bad Habit? Blasphemy in Premodern Europe, 1200–1650

In public debates the issue of blasphemy is often marked as a modern phenomenon. In fact, blasphemous speech acts were also an integral part of everyday life in the Middle Ages and in Early Modern Europe. Cursing and swearing, oaths and other blasphemous utterances were used in all strata of society. While enraged preachers condemned this mortal sin and various laws threatened with capital punishment, the common practice was different as most blasphemies passed with minor punishments or even without any kind of prosecution. Attacks on the honour of God were constituent elements of everyday conflict behaviour. Blasphemy therefore must not be misinterpreted as indication of religious indifference or even unbelief, but rather as different usage of the religious sphere in premodern times.     

‘Saving the Solomons’: a New Geopolitics in the ‘Arc of Instability’?

The recent crisis in the Solomon Islands is reviewed in the context of historical and regional antecedents. In the past two decades political and ethnic disputes have flared in several parts of Melanesia and nearby parts of the ‘arc of instability’. Tensions and violence in the Solomon Islands, based on social, economic and political issues, exemplify regional development concerns. The collapse of the economy and civil order resulted in the Solomon Islands being characterised as a ‘failed State’. Localised warfare brought external military intervention, with a regional assistance mission led by Australia, which paralleled other involvement in the region. Involvement has emphasised renewed Australian interest in the region, in the light of global geopolitical shifts, and a more controversial approach to regional security and development.     

“Where Can a Gypsy Stop?” Rethinking Mobility in Scotland

Abstract: This article examines mobile practices of Scottish Gypsy/Travellers and analyses how their mobility affects their socio‐spatial access to participation within Scottish society. It explores how different representations of mobility set up boundaries and limitations on travel, unravels everyday practices of mobility by Gypsy Travellers and discusses their embeddedness within Scottish society and culture. The discussion draws on empirical research results to assess attempts to accommodate mobile practices of Travellers within existing structures of political and economic organisation. It exposes dominant “punctual” understanding of movement, which lacks information about what happens during the move and overlooks important elements of ambulant lifestyles. Findings from this study suggest that formalised definitions of travel privilege specific forms of mobility to the neglect of the others and serve to perpetuate the marginalised identities of itinerant people. The paper concludes with theoretically informed observations about the new ways of re‐connecting policies tackling disadvantage with mobility.     

“北胡”“西域”盐色与丝路交通地理

汉代以来盐史记忆中已经可以看到中原人对远方奇异盐产的印象。多处盐产地盐的异样色彩,与内地以往经济生产与饮食生活中的观察体会及消费经验有所不同。关于宿沙氏“煮海”传说盐色“五样”的情节,学者以为“异闻”。许多文献资料可见所谓“紫盐”“青盐”“黄盐”“赤盐”“黑盐”等记录。这些对于远方盐色的体会,是以长途交通实践为发现条件的。而早期丝绸之路史的记录,与相关盐史迹象存在某种关联。这一情形,值得交通地理与文化交流史研究者关注。     

Nationalism and war commemoration – a Latin American exceptionalism?

Recent scholarship on collective memory and nationalism in Latin America argues that – in sharp contrast to Europe – war commemoration has been of little importance to the memory work of states in the region. The article challenges this claim. A comparative‐historical analysis of school textbooks and school ceremonies in twentieth‐century Mexico, Argentina and Peru reveals that the commemoration of major civil and international wars was central to official national narratives in these countries. The article further identifies important qualitative changes in war commemoration over time, especially with respect to how commemorative discourses portrayed agency and assigned responsibility for military victories and losses. These changes are situated within broader transformations of nationalism and new alignments in the politics of nationhood and memory.