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1.
PETER D.G. THOMAS 《Parliamentary History》2011,30(2):215-235
This note prints two documents of the 1774 general election compiled by John Robinson, secretary to the treasury. One is a list of the old house of commons in the summer of 1774, prior to its dissolution. MPs are listed, from the government standpoint, as Pro, Hopeful, Doubtful and Con. The other document is a list of the constituencies with the same political designations for MPs, both for the existing house of commons and the expected new House: no names are given for actual or prospective MPs. The election saw an unusually large number of contests, with 183 seats at stake in 102 constituencies, a higher total than has hitherto been known. 相似文献
2.
Hints about the rise, fall, and reformulations of ministries were common currency in 18th‐century British political rhetoric. However, in 1778, chief among such rumours were three purported negotiations between the earls of Bute and Chatham, aimed at bringing one or both of them into administration. So damaging were these rumours to the political legacies of both individuals and their families, however, that they resorted to a ‘press war’ in order to absolve their respective kinsmen of any involvement. Drawing on previously neglected sources, this work examines these negotiations of 1778 and the subsequent press war in order to highlight the longevity, potency, and significance of the myth of Lord Bute's secret influence 15 years after his resignation from high office. In doing so, this work seeks to correct the common narrative that Lord Bute ceased to be a potent political symbol for constitutional issues following the publication of Edmund Burke's Thoughts on the Cause of the Present Discontents in 1770. Far from being merely an anomalous and spontaneous revival of ill‐sentiments towards Lord Bute, this episode should be seen as a flashpoint in a process of vilification and traducement of the Scottish earl that had never, in fact, ceased and was symptomatic of the continuation of symbolic, or hieroglyphic, depictions of arguments concerning the significant constitutional issues which had been raised by Bute's political presence since the accession of George III. 相似文献
3.
PETER DOREY 《Parliamentary History》2011,30(3):374-394
By March 1977, the Labour government which had narrowly been re‐elected in the October 1974 election, had lost its parliamentary majority, and was facing a vote of confidence tabled by the Conservative opposition. Senior Labour figures thus desperately sought to secure support from one of the minor parties. Unable to broker a deal with either the Ulster Unionists or the Scottish National Party (SNP), largely due to ideological differences, the Labour leadership entered into negotiations with the Liberal leader, David Steel. The result was that the Liberal Party agreed to provide the Labour government with parliamentary support, in return for consultation, via a joint committee, over future policies, coupled with the reintroduction of devolution legislation, and a pledge to provide for direct elections for the European parliament (ideally using some form of proportional representation). There was some surprise that Steel had not pressed for more, or stronger, policy commitments or concessions from the Labour prime minister, James Callaghan, but Steel was thinking long term; he envisaged that Liberal participation in the joint consultative committee would foster closer co‐operation between Liberals and Labour moderates/social democrats, and eventually facilitate a realignment of British politics by marginalising both the Labour left, and the increasingly right‐wing Conservatives Party. 相似文献
4.
‘Shew Yourselves as Men’: Gender,Citizenship and Political Propaganda in the 1773 and 1774 Worcester Election Contests
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Alvar Blomgren 《Parliamentary History》2017,36(3):346-360
This case study of the 1773 and 1774 election contests in the city of Worcester investigates how members of the local oligarchy, and the political opposition to that oligarchy, drew on contemporary discourses on citizenship to convince the electorate that their candidate would become a worthy representative of their city in parliament, and to refute the claims of their opponents. Since independence was absolutely essential to the voters’ identities as male householder citizens, this became the main issue of conflict. The candidate of the opposition interest, Sir Watkin Lewes, sought to establish himself as the guardian of the independence of the citizens of Worcester against the corrupt corporation. The candidates of the corporation, Thomas Bates Rous and his successor, Colonel Nicholas Lechmere, instead claimed that Lewes was the real threat, as his anti‐corruption campaign deprived the voters of the usual fruits of the election. While such claims also entailed an appeal by the local elite to the financial interest of the voters, the need to justify this incentive ideologically, and the high portion of voters who turned their backs on their patrons, does suggest the power embedded in the concept of citizenship in the political life at the level of the localities. Gendered and classed conceptions of citizenship, furthermore, were employed as offensive weapons in the political propaganda surrounding the elections, as each faction sought to discredit the other by claiming that they were neither manly enough, nor of the proper social status, to qualify as worthy political subjects. Thus, citizenship was not only fundamentally gendered in the masculine, but also highly hierarchical and equally intertwined with contemporary notions of class. 相似文献
5.
Sarah Richardson 《Parliamentary History》2019,38(1):119-134
The 19th‐century house of commons is traditionally viewed as a masculine space overlooking the presence of female tourists, waitresses, housekeepers, servants, spectators, and residents. This essay demonstrates that, even when formally excluded from the Commons, women were determined to colonize spaces to witness debates. In the pre‐1834 Commons they created their own observation gallery in an attic high above the chamber, peeping through a light fitting to listen to parliamentary sessions. After 1834, they were accommodated in their own galleries in the temporary and new house of commons, growing increasingly assertive and protective of their rights to attend debates and participate in parliamentary political culture. Far from being exclusively male, parliament was increasingly viewed through women's eyes. 相似文献
6.
The aim of this paper is to understand contemporary forms of nationalism in a socio‐political context in which neo‐nationalism has obtained a dominant role not just in politics but in public discourse and in the cultural field as well. It investigates the emergence of a particular music scene in the beginning of the 21st century, shaped by rock bands and performers and supported by far‐right political actors, which has made the ‘national’ imagination emotionally and ideologically appealing to a considerable part of Hungarian society and first of all to young people. 相似文献
7.
Alex W. Barber 《Parliamentary History》2013,32(2):293-316
This article engages with recent work on the nature of the press in the late 17th and early 18th centuries that has emphasized that print, and more specifically printed news, came to dominate religious and political affairs. Recent scholarship has suggested that political elites embraced the new opportunities that the lapse of licensing (1695) offered by reading and buying newspapers and periodicals in ever greater numbers. Inherent in this portrayal of news culture is a sense that censorship had little effect on news‐writers. Journalists, so it is claimed, were left alone to pursue their trade free from any consistent interference. This article, by contrast, argues that scribal news – handwritten newspapers – continued to be important in the 18th century. The reason for the survival of scribal news‐writers such as John Dyer can be found, I argue, in understanding the complex relationship between press and parliament. Far from embracing the press, most members of parliament were, in fact, reluctant to allow unhindered publication of their discussions. While recognizing the importance of news to political debate, this article insists that the continued production of scribal news is indispensable for understanding both the nature of censorship and the power of the press in post‐licensing England. 相似文献
8.
GERAINT THOMAS 《Parliamentary History》2012,31(3):419-443
This article presents a new interpretation of Conservative attitudes towards house of lords' reform in the early 20th century. Coinciding, as it did, with the introduction of universal adult suffrage, the campaign to reform and strengthen the second chamber has traditionally been understood as a reaction against democracy. Conversely, this article, emphasizing the politics rather than policies of reform, argues that many Conservatives sought to establish a legitimate role for a second chamber within the new democratic settlement and that the campaign for reform is, consequently, better understood as a constitutional means of ‘making safe’, rather than resisting, mass democracy. The account sheds new light on how the impulse behind reform was frequently rooted in a commitment to democracy, how reform commanded the support of a wide cross section of the Conservative parliamentary party, and why the reform campaign had folded by the early 1930s. In doing so, it reframes an important episode that helped close the long‐19th‐century tradition of constitutional reform in British politics. 相似文献
9.
DAERYOON KIM 《Parliamentary History》2011,30(3):324-342
This article revisits the politics of British merchants trading to North America in the period between 1763 and 1783. Their political success and failure in this critical period have been examined primarily in terms of their impact on the escalation of imperial crisis, with the day‐to‐day operation of merchant politics rarely taken into full account. This article takes an alternative approach of studying the political influence of merchants trading to North America within the context of their interaction with the state. By looking into the organisation, the process of lobbying, and the arguments that the merchants adopted, the article highlights how, in response to many sources of tension and uncertainty inherent within their relationship with the state, they demarcated their own areas of contribution to the shaping of commercial and colonial policy. Through the case study of merchants trading to North America, this article sheds further light on the necessity to understand the evolution of such modern political institutions as commercial lobbies in their specific economic and political contexts. 相似文献
10.
11.
The rediscovery of ‘the national’ in the 1990s – contexts,new cultural forms and practices in reunified Germany
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Irene Götz 《Nations & Nationalism》2016,22(4):803-823
This article examines how and in which societal and political contexts nationhood is expressed and symbolised in reunified Germany. This ‘rediscovery’ of nationhood since the 1990s mixes new and old motifs of the cultural repertoire of ‘the national’ for different purposes. Three main contexts triggered a rediscovery of ‘the national’ after 1989: reunification, immigration and the retrenchment of the social state. I argue, by analysing ethnographic material and political discourses, that these contexts, on the one hand, rearticulate old forms of ethnic and cultural nationalism and, on the other hand, create new images and symbols of an open civic society and immigration country. There are ‘playful’ forms, such as campaigns of nation branding, that symbolically include the ‘productive’ and ‘useful’ immigrant into the national project. Moreover, such campaigns serve to legitimatise the downsizing of the national state that – according to a neoliberal attitude – relies on a new community spirit of entrepreneurial, ‘activated’ citizens who ‘help themselves’. Thus, focusing on these pluralised renationalisation processes makes evident how polyvalent ‘the national’ still is. It can be employed by those who attempt to ‘reunite’ the East and West Germans, by businesses to sell their goods and ideas and by almost any political orientation, be it right‐wing or left‐wing. 相似文献
12.
PADRAIC C. KENNEDY 《Parliamentary History》2008,27(1):19-29
During the parliamentary election of 1868, Prime Minister Benjamin Disraeli sent a ‘gentleman spy’ to Ireland to seek evidence showing that William Gladstone had agreed to disestablish the Church of Ireland in return for the Vatican's promise of Irish catholic votes. Proof of this conspiracy, Disraeli hoped, would prompt an anti‐catholic backlash and tip the election to the Conservatives. Disraeli's spy spent four weeks interviewing various Liberal politicians and Irish catholic prelates and claimed to have discovered not only a secret agreement between Gladstone and the bishops, but also a vast Vatican conspiracy to use Irish nationalist agitation to undermine the English constitution. Unfortunately, he never found written proof of any either scheme. The Liberals won the election by a large margin and soon passed an act disestablishing the Church of Ireland. Although out of office, Disraeli remained in contact with his secret agent, using him for further missions in England and on the continent. Despite its failure, the spy's mission offers fresh insight into Disraeli's character and policies. Disraeli combined opportunistic political scheming with a weakness for conspiracy theories. His agent's mission to Ireland was certainly an intrigue meant to turn the political tables on the Liberals but was based on Disraeli's belief that Rome actually had conspired with Gladstone. Recognition of Disraeli's faith in the existence of papal conspiracies helps to make his public statements about disestablishment more comprehensible and suggests a new explanation for his ongoing inflexibility in regard to Irish grievances and reforms. 相似文献
13.
Martin Beckstein 《Nations & Nationalism》2013,19(4):761-780
This article examines the contending redefinitions of national identity in contemporary Germany's memorial culture, focusing particularly on the ensemble of monuments and parade fields known as the former Nazi Party rally grounds in Nuremberg. In a detailed case study, I analyse the recent conversion of one of the physical remnants of National Socialism – Albert Speer's transformer station – into a fast‐food restaurant and interpret this conversion as a novel contribution to the discourse on German nationhood. I argue that the provocative commercial reutilisation of the former Nazi monument gives expression to a renewed self‐confidence that Germany has gained from displaying a willingness to face up to its past as perpetrator nation. While the intervention thus deviates from the self‐indicting spirit that had been characteristic for Germany's memorial culture after World War II, an ironic note is conspicuous in this act of commemorative politics that indicates a way of dealing with the fascist legacy that is, surprisingly in some respects, superior to more conventional memory strategies. 相似文献
14.
‘Oh motherland I pledge to thee …’: a study into nationalism,gender and the representation of an imagined family within national anthems
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Oliver Lauenstein Jeffrey S. Murer Margarete Boos Stephen Reicher 《Nations & Nationalism》2015,21(2):309-329
In this paper, we argue that beyond understanding nations as imagined communities, the metaphor of an ‘imagined family’ or ‘filial community’ is a more useful concept towards understanding links between gender and nationhood as family relations in four ways: (1) providing a clear, hierarchical structure; (2) prescribing social roles and responsibilities; (3) being linked to positive affective connotations; and (4) reifying social phenomena as biologically determined. In order to empirically substantiate our claim, we will explore the prevalence and use of family metaphors in a key symbol of nationhood discourses. Through a qualitative analysis of national anthems as ‘mnemonics of national identity’, we demonstrate the widespread presence of family metaphors, discussing how they reproduce ideas of family and gender. Finally, we discuss how the ‘imagined family’ as present in anthems and other forms of national representation could inform future studies of nationalism and national politics. 相似文献
15.
Adrian Muckle Benoît Trpied 《Oceania; a journal devoted to the study of the native peoples of Australia, New Guinea, and the Islands of the Pacific》2010,80(2):198-215
ABSTRACT For more than a century, from the 1870s to the 1980s, stockmen were important intermediaries and figures of power and influence in the construction, maintenance and renewal of the colonial order in New Caledonia. Social relations between Kanak and settlers working in the cattle ‘runs’ permitted a unique form of mobility spanning the frontier. The relations developed between chiefs and cattle farmers are central to the processes by which certain administrative chieftaincies emerged in the late‐nineteenth century, and by which Kanak entered the ‘political’ sphere in the second half of the twentieth century. With reference to the locality of Koné, this article traces the political alliances fashioned between Kanak stockmen and their employers in the context of colonisation, rebellion, evangelisation, post‐war political emancipation, local development and, finally, the struggle between supporters and opponents of independence in the 1980s. 相似文献
16.
MICHAEL A. RUTZ 《Parliamentary History》2008,27(1):109-118
The proper character of the relationship between missionaries and politics shaped one of the most contentious debates within the first century of the modern missionary movement. While the leadership of the missionary societies repeatedly insisted upon the separation between the work of the gospel and politics, missionaries in the field frequently found it difficult to remove themselves from political controversies. John Philip and James Read served with the London Missionary Society in the Cape Colony for most of the first half of the 19th century. Their persistent defence of the interests of the colonial Khoi made them controversial figures in the debates over the social, political and economic structures of the Cape Colony. Missionaries like Read and Philip, rarely described their activities as ‘political’, and certainly did not conceive of their work as in any way related to the patronage‐ridden political system of the early 19th century. Nonetheless, in their promotion of the ideas of religious and civil equality, and in their effective use of public opinion to shape government and public perception of colonial policy, their actions reflected many of the important changes taking place in contemporary British politics. Dissenting political activity focused on the issues of the defence of religious liberty, the struggle to secure their own civil equality, and the debate over the proper relationship between church and state. These issues also played a crucial role in colonial politics throughout the period. This essay will illustrate the important role of the foreign missionary movement in this process. Examining the work of Philip and Read enables us to identify the ways that issues of domestic politics helped to shape the political debates emerging in Britain's expanding empire. 相似文献
17.
Erica Doherty 《Parliamentary History》2015,34(3):339-364
The common view of Irish electoral politics for the 1916 to 1918 period is one of major decline for the traditional nationalist representatives, the Irish Parliamentary Party (IPP), and the meteoric rise of the newly reconstituted Sinn Féin party; culminating in the latter's overwhelming victory at the December 1918 general election. By examining the February 1918 South Armagh by‐election campaign, this article argues that the Irish Parliamentary Party, which won the contest, was much more resilient than is often acknowledged. Through detailed analysis of election pamphlets, newspaper articles, private correspondence and committee minutes, it considers the significance of the grass‐roots strength of both in the form of their local organisations, the role of the Roman catholic church, and the election strategies of the two parties; in particular Sinn Féin's vilification of the IPP member, T.P. O'Connor, who was in America at the time of the contest. 相似文献
18.
Clerical concubinage was a persistent problem throughout the Middle Ages, but scholars have largely ignored the historical experience of the women involved. Parish visitation records from the early fourteenth-century diocese of Barcelona reveal a wealth of information about these women. Although their lives were in part circumscribed by an inherently gendered legal category, their day-to-day lives and interactions with other members of their communities depended on more than their legal status, and were in fact as diverse as those of women in legitimate marital unions. 相似文献
19.
This article examines the musical repertoire broadcast on Israeli state radio stations on Remembrance Day. Commencing with the first Remembrance Day, Israeli radio stations have refrained from broadcasting songs that do not contribute to the glorification of the military mythology or failure to reinforce the consensual perception of national loss. In view of globalization – it might be assumed that Remembrance Day songs would undergo changes in tune with the times. From a musical point of view, new songs that belong to what Regev and Seroussi classify as ‘globalizing Israel’ penetrated into the nationalist arena. But, following Inglehart and Baker, these songs, despite their seemingly secular façade, remain limited hegemonic enclosures organized around the core of founding values. Apparently, this is an example of the process of glocalization of culture. The article seeks answers to the strategies employed to accommodate these new songs to the traditional ideology of the classical Remembrance Day songs and examines whether the mechanisms of legitimacy that enable the inclusion of new voices on Remembrance Day, can be identified. We argue that their choice is not arbitrary and that they illustrate the manner by which voluntary cultural entrepreneurs (musical editors) are co‐opted in the postnational condition. 相似文献
20.
Stephen Meredith 《Parliamentary History》2019,38(2):244-261
The article seeks to identify a neglected dimension of the ‘crisis’ and schism of British social democracy in the 1970s from within the ranks of the parliamentary Labour ‘right’ itself. Accounts of the so‐called ‘Labour right’ and its influential revisionist social democratic tradition have emphasized its generic cohesion and uniformity over contextual analysis of its inherent intellectual, ideological and political range and diversity. The article seeks to evaluate differential responses of Labour's ‘right‐wing’ and revisionist tendency as its loosely cohesive framework of Keynesian social democracy imploded in the 1970s, as a means of demonstrating its relative incoherence and fragmentation. The ‘crisis of social democracy’ revealed much more starkly its complex, heterogeneous character, irremediably ‘divided within itself’ over a range of critical political and policy themes and the basis of social democratic political philosophy itself. The article argues that it was its own wider political fragmentation and ideological introspection in the face of the ‘crisis’ of its historic ‘belief system’ which led to the fracture of Labour's ‘dominant coalition’ and the rupture of British social democracy. 相似文献