Nationalism and revolution: friends or foes?

Nationalism and revolution have generally been held to go together. Many nation‐states have had their origins in revolution, from the Americans in the 18th century to a host of Third World nation‐states in the 20th century. Generally, both modern revolutions and modern nationalism have the same origins, in 18th century Enlightenment thought. But this paper argues that, despite this common origin, the principles of revolution and nationalism are divergent, and can set one against the other. Revolutions emphasise freedom and equality; nationalism emphasises integration and unification. These principles can clash, though not inevitably and not always. The paper examines the 1789 French Revolution, the 1848 revolutions and the 1917 Russian revolution. It shows that in the first two cases, revolutionary aspirations came up against and were eventually displaced by nationalist aims. In the case of 1917, revolution paradoxically, and unintentionally, institutionalised nationalism. These examples show that, though linked at some high level of modern thought, revolution and nationalism express different and at times divergent strands of modernity.     

Christianity and Cultural Reconfigurations in South West Pentecost.

ABSTRACT This paper examines the cultural impact of the introduction and evolution of Christianity in south west Pentecost, Vanuatu from the late 19th century to the 21st century. In particular it offers an explanation for the success and sustainability of Christianity due to the willingness of local individuals and communities to seize the new world view; and their welcome of Christianity's capacity to provide principles for appropriate social behaviour, opportunities for individual spiritual salvation, and the potential for temporal achievement. It acknowledges novel conduits to power and prestige emerging from socio‐cultural reconfigurations consequential to the tensions between Christianity and kastom in the 20th century, and scrutinizes the manner in which Christians in the 21st century have capitalised on kastom in their response to the pressures and demands of globalisation.     

Changing Notions of Authenticity: Presenting a Castle Over Four Centuries

Bolsover Castle is a 17th‐century mock‐medieval castle built for the Cavendish family. First impressions suggest that its Pillar Parlour has survived with little alteration for nearly four centuries. In reality, there have been minor but telling changes to its fabric. The 18‐century Cavendishes venerated the castle as a shrine to their ancestors. Bolsover’s 19th‐century tenants recreated a romantic Olden Time appearance. The public bodies responsible for the castle in the 20th century used archaeology to reconstruct its 17th‐century form. In each case, these custodians aimed to present the site ‘authentically’, but their work reveals their own contemporary readings of the castle’s history. This evidence, gathered for a Conservation Plan, allowed English Heritage’s re‐display of the castle (1996–2001) to take a more reflective and positive approach to creating new meanings. This use of history to create local important meanings should give good cheer to those managing similar small but significant sites across the world.     

‘Bound from Either Side’: The Limits of Power in Carolingian Marriage Disputes, 840–870

The article discusses four marriage disputes in ninth‐century Francia which involved noblemen: Count Stephen of the Auvergne, Count Boso of Italy, Baldwin of Flanders and the royal vassal Falcric. All these men were affected by Carolingian reforming measures on consanguineous marriage, divorce and raptus (abduction). The article examines how gender and social status affected the forms of power and the strategies used by different parties in the cases: archbishops and popes, kings, the women involved and the noblemen themselves. A paradoxical situation is revealed: despite the patriarchal basis of Carolingian society, the power even of elite men over women and marriage was often highly contingent. Yet such restrictions on power did not imperil the gender order: the masculinity of the men involved in these marriage disputes was not questioned.     

Farewell Lord Jeffrey Amherst: Debate over Amherst College's institutional anchorage in history (Respond to this article at http://www.therai.org.uk/at/debate)

Over the last quarter century or more there has been continuous debate in American colleges and universities over the use of icons and mascots as identity markers and subjects of dramatized playing field appearances and of rouse songs. For the most part these icons and mascots have been essentialized American Indians. The Amherst case is unique. The icon, mascot and song subject is an historical figure, Lord Jeffrey Amherst, the British general ultimately victorious in the French and Indian Wars of the mid‐18th century in America. Recently there has been considerable debate at Amherst College about General Lord Amherst as an appropriate icon because he is also associated with a failed Indian policy and the genocidal use of smallpox blankets against the Indians. He has long been in disrepute for these actions among anthropologists specializing in Native American studies and among historians of the 18th century in America. This article examines the historical reasons for the present debate and the principal differences at play.     

Anthropology and the covert: Methodological notes on researching military and intelligence programmes (Respond to this article at http://www.therai.org.uk/at/debate)

This article reflects upon the methodological challenges posed by the study of secretive organizations and programmes. In particular, it examines the question: when participant‐observation is not a feasible option, what techniques can anthropologists use to shed light upon covert military and intelligence agencies and the corporations that they contract? After reviewing anthropological research on secret societies from the late 18th and early 19th century, the author turns to contemporary anthropological work on bureaucratic institutions and initiatives that operate in secret. The author's own research into the US Army's Human Terrain System serves as an illustration. By adapting Laura Nader's suggestions for ‘studying up, down, and sideways’, the article suggests that documentary analysis (of both openly accessible and classified documents), interviews, and ‘self‐analysis’ provide a fruitful combination of methods for an anthropology of the covert.     

Diaconiae,xenodochia, hospitalia and monasteries: ‘social security’ and the meaning of monasticism in early medieval Rome

The first section of this article examines the various types of charitable institutions operative in Rome between the seventh and the ninth centuries, in the light of what available textual and comparative evidence reveals about their respective functions. It is then suggested that these centres of assistance were staffed by resident monastic communities, an arrangement which accounts well for their many apparent similarities; which may help to explain the disappearance of the most commonly attested types (xenodochia and diaconiae) over the course of the ninth century; and which opens a window onto an alternative conception of monastic practice hitherto under‐represented in the scholarly tradition.     

Excavations in the Ancient Centre of Antwerp

EXAMINATION of the structure of the stone tower and excavation of it and of the associated earthworks at Lydford, Devon, revealed that the earliest structure, presumed to be the firme domus referred to in the Pipe Rolls for 1195, had been a free-standing, purpose-built gaol. It was partly demolished, and the upper part entirely rebuilt towards the middle of the 13th century. The original ground floor was filled up and the tower enclosed by a ditch with a mound piled against it. A small bailey was also added. The ‘castle’ continued to be used as a prison for the Devon Stannaries until the 18th century.     

Myths of ancestry

This article examines the national significance of fifth‐century BC Greek sculpture and especially the so‐called Elgin Marbles. It examines the significance of these archaeological remains not for the Greek nation but for the British, and specifically the English, nation during the nineteenth century. The national significance of fifth‐century BC Greek art lies in its incorporation into nineteenth‐century debates concerning the identity of the English nation. At a time when physical appearance or race was accepted as an important and, indeed, determining component of the ‘self’ and a measure of collective belonging, Greek sculpture, which was primarily figural in its subject‐matter, came to be seen as an image of the English ‘self’. The belief in the Greek identity of the English caused a Greek revival in English life and art. In life, this revival took the form of care for the body and the imitation of the athletic practices of Greek youth through the practice of sport in English school and university education. It was thus that nineteenth‐century English youth turned itself into a work of art.     

The Depositional Contexts of the Ships from Thonis‐Heracleion,Egypt

Over 70 ancient vessels have been discovered by the Institut Européen d'Archéologie Sous‐Marine in the port‐city of Thonis‐Heracleion, Egypt. These were deposited both individually and in groups from the 8th to the 2nd century BC. This paper investigates the contexts of these vessels to suggest that a variety of explanations—shipwrecking, ritual deposition, abandonment, and structural reuse—account for their deposition. It also seeks to place these events within the changing landscape of Thonis‐Heracleion to understand the agency behind many of the decisions about what to do with old ships and boats at the end of their use‐life.     

THE BLUE ENAMELS IN THE BAROQUE DECORATIONS OF THE CHURCHES OF PALERMO,SICILY: FE2+‐COLOURED GLASSES FROM LIME KILNS*

Deep blue glasses coloured by octahedral Fe²⁺ cations are often reported as textbook examples of blue pigmentation. However, despite the possibility of laboratory synthesis under reducing conditions, to date there are no well‐reported occurrences of their production and use in the past. A thorough historical, ethnographic, mineralogical, and chemico‐physical investigation of the ‘smaltini di calcara’ from several baroque churches in Palermo, Sicily, has revealed that the blue enamels widely used for altar decorations in the 17th and 18th centuries are actually a unique case of ancient blue glasses pigmented by divalent iron cations in distorted octahedral coordination. This mixed‐alkali glass was accidentally produced under severely reducing conditions in the local kilns during production of lime.     

Identification of Suspected Horn from the Queen Anne's Revenge (1718), North Carolina,USA

Infrared spectroscopy can be a valuable tool for conservators and archaeologists to help identify archaeological artefacts. We present a case‐study on the identification of an artefact recovered by North Carolina Department of Cultural Resources (NCDCR) Underwater Archaeology Branch from an early‐18th‐century shipwreck (31CR314). The wreck is assumed to be the remains of Queen Anne's Revenge, which sank off the North Carolina coast in 1718. A sample of the artefact was analysed by infrared spectroscopy to identify it. Prior to spectroscopic analysis it was speculated that the sample could be animal horn or leather. © 2011 The Authors     

BUILDING AN IDENTITY: ARISTOCRATIC LANDSCAPE AND CONSPICUOUS CONSUMPTION AT THE 16TH‐CENTURY BISHOP'S PALACE IN ODENSE

In the 16^th century, establishing and maintaining one's status and position in society was an important social factor and motivator. This article examines to what extent such efforts can be deduced from archaeological material. The subject is the 16^th‐century bishop's palace in Odense, Denmark. This case study has been encouraged by the unprecedented large‐scale archaeological excavations that have taken place in the Odense city centre in recent years. The new archaeological data allows for a contextual analysis in which the finds and structures are considered as evidence for negotiated identity expressed through materiality. The main conclusion is that a unique socioeconomic identity is expressed in the building structure, while evidence from the portable objects is more ambiguous.     

Sir Watkin Williams Wynn, 4th Baronet: An Unconventional Politician?*

The political life of Sir Watkin Williams Wynn, 4th baronet has traditionally been seen in line with Sir Lewis Namier's views of 18th‐century politics and this article seeks to reinterpret his political life, taking into consideration not only his activities within parliament, but also his role within local government and his cultural activities. It will particularly consider the importance of his role within the concerts for ancient music, his lord lieutenancy of Merioneth and the central part he played in the 1778 treasury warrant crisis as well as his vigorous attempts to defend his interest during the 1774 Montgomeryshire election. This article will also argue that the cultural activities of back‐bench country gentlemen within the 18th‐century house of commons can shed new light upon their political views and activities.     

CHARACTERIZATION OF 18TH‐CENTURY MEISSEN PORCELAIN USING SEM–EDS*

Analytical investigations of fragmented Meissen porcelains well dated to between 1725 and 1763 have been carried out using SEM–EDS. The aim of the analysis was to characterize elements in bodies, glazes and overglaze enamels in order to create a baseline data set of materials used in the manufacture of porcelain at the Meissen factory, Saxony, during the 18th century. Analyses indicate body and glaze compositions to be consistent with a post c.1720–30 date, when a change from a lime‐rich flux to a potassium‐rich flux is documented to have occurred. Overglaze enamel compositions are shown to be consistent with contemporary accounts of enamel preparations at Meissen. Overglaze enamel compositions show that mixtures of pigments, in addition to documented enamel 18th‐century preparations, were in use at Meissen between c. 1725 and 1763.     

Trade and markets in northern Fenno‐Scandinavia A.D. 1550–1750

Generally, two main opinions have been maintained concerning the age of the markets in northern Fenno‐Scandinavia: One asserting that the markets have their origins well before A.D. 1600, and possibly are dating from the Middle Ages; and the other suggesting that the markets may be constructions of the 18th century. The majority of studies relevant to the question of the markets have, however, been confined within strict geographical limits. Few efforts have been made to view the markets in a broader context, comprising the totality of the trade relations of northern Fenno‐Scandinavia. While giving the written evidence a critical and chronological sifting, the author of this paper stresses this perspective on the markets, as instruments of mediation between what is conceived as the three great trade systems embracing the northern part of Fenno‐Scandinavia.     

Underwater Investigation on a Marble Cargo Wreck at Capo Bianco near Isola di Capo Rizzuto,Crotone, Italy

The cargo of marble blocks off Capo Bianco was dated to the Roman period. New sampling and analysis has identified Carrara marble, and also Rosso di Francia and Portargento, which strongly suggests a post‐medieval date. This leads to the suggestion that nearby finds dating between the second half of the 18th century and the first half of the 19th may come from the same ship, perhaps sailing from France and Liguria to deliver stone in southern Italy. This is rare evidence of the post‐medieval marble trade and demonstrates the importance of archaeometric analysis for the interpretation of wrecked cargos. © 2011 The Authors     

In Praise of Heresy: Hus,Luther, and the Ethos of Reformation

Reformation is confined neither chronologically nor geographically but is best understood as a series of efforts to recover particular visions of Christian faith and practice. These endeavours always have potential for religious and social change. The martyred Bohemian priest Jan Hus (1372–1415) has often been characterised as a forerunner of the European Reformations and Martin Luther frequently referred to him. Past scholarship has evaluated the relation between Hussite history and the Reformation, Hus and Luther, in a variety of ways arguing either for organic connections or dismissing the possibility of causal connections. I argue that what Hus and Luther shared was not theology, common principles of reform, or visions of religious practice as much as a particular ethos. That ethos can best be understood within the idea of heresy. This article examines what Hus and Luther were striving to achieve, assesses the assumptions about Hus current in the sixteenth century, evaluates the Hus myth, and argues for a reconsideration and rehabilitation of heresy, a concept that epitomises the shared ethos that made Hus relevant to sixteenth‐century reformers.     

St Columba and the convention at Druimm Cete: peace and politics at seventh‐century Iona

Attendance at the ‘convention of kings’ at Druimm Cete in north‐east Ireland is one of the most famous episodes in the career of St Columba or Colum Cille, who died in 597. Discussion of the significance of this shadowy summit, largely informed by unreliable late evidence, has hitherto focused upon what (may have) transpired there between kings based in Ireland and Scotland. The result has been the neglect of the hagiographical dimension of the presentation of Druimm Cete in our principal source, Adomnán's Vita Sancti Columbae, composed c.700. Analysis of this material shows that Adomnán's information about the convention came from his principal source, composed some sixty years earlier. It reveals moreover that Druimm Cete assumed prominence within the Columban dossier in the 640s for what it represented, rather than because of what actually happened there. Once the hagiographical agenda of Vita Sancti Columbae and its principal source is restored to its rightful place in evaluating the text, it emerges that several of its best‐known stories – including the story of Columba's ordination of a Scottish king – are much more problematic as witnesses to sixth‐century history than is conventionally supposed. As scholars begin to lose their grip upon the historical Columba, however, they grow better able to grasp seventh‐century political history in north‐east Ireland and Gaelic Scotland.