Authenticity,antiquity and archaeology

If nationalism shaped the assumptions and methods of archaeology for well over a century, archaeological concepts and practices made a significant contribution to the nationalist ideal of the distinctive, territorial nation. This is partly because nationalism and archaeology shared a belief in the ethnic uniqueness and tangibility of archaeological cultures, and partly because of the influence of key archaeological concepts and practices. The latter included a profound concern with the authenticity of material cultures; the related belief in ethnic rootedness in the historic territory; archaeology's well‐known interest in the antiquity of civilisations; and its use of the stratigraphic method to analyse continuity and change. Aside from these contributions, the archaeological domain provides a repertoire of vivid symbolism in its often spectacular ‘finds’, which have been able to express and embody the nation's unique culture and the intimate nature of the national bond.     

Middle-range theory,behavioral archaeology,and postempiricist philosophy of science in archaeology

This paper examines middle-range theory (MRT) within processual and postprocessual archaeology. An analysis of the Binford-Schiffer dispute serves as a means of clarifying what MRT in processual archaeology is or is intended to be. Postprocessualists, despite their vigorous criticisms of MRT-based approaches, are found to rely on the same resources and types of reasoning to make their inferences. In their practice they tacitly turn to processualist middle-range principles, and so the justification of postprocessual interpretations is equivalent to that of MRT-based processualist models. If the middle range is functionally defined — a space within a research program occupied by varying theories that are taken from the body of general theory to which the program is committed and that function as background knowledge in the verification of theories — MRT bridges the epistemological gap between processual and postprocessual approaches.     

Liberating archaeology, liberation archaeologies, and WAC

WAC ha desafiado la noción constante que la arqueología es objetiva y apolítica. Esta noción ha alienado a los indígenas porque tiende a deshumanizar tanto a ellos como a sus antecesores. WAC reconoció que la arqueología existe en un contexto político, que debe ser considerado en cualquier construcción y uso del pasado. WAC estructuró una organización que dió una voz a aquellos cuyo pasado había sido excavado, interpretado, y adue?uado por otros. WAC también defendió la colaboración directa entre los indígenas y otros desciendientes de las comunidades. En esencia, WAC apoyó la liberación de la arqueología practicada como un colonialismo científico, una historia que este artículo relata brevemente. Todavia hay trabajo que hacer. Los arqueólogos necesitan producir epistemologías de colaboración y lo que significan para nuestro conocimiento de los pasados, que han sido creados en este proceso. Una tarea más difícil es estar seguros que los arqueólogos y las comunidades con las cuales ellos trabajan entiendan cuan importante la arqueología puede ser para construir una comunidad y mantener su identidad cultural.

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Résumé Plus que tout, le CMA a défié l'insistance de l'archéologie processualiste qui affirmait que l'archéologie était objective et apolitique, excluant ainsi les autochtones car cette attitude les déshumanisaient ainsi que leurs ancêtres. Le CMA a amené en avant une reconnaissance que l'archéologie existe dans un contexte politique qui doit être considéré dans toute construction et utilisation du passé. Le CMA a structuré une organisation qui donne la parole à ceux dont le passé a été largement déterré, interprété et possédé par d'autres. Le CMA préconise aussi la collaboration directe avec les autochtones et les autres communautés de descendants. Dans son essence, le CMA a cherché à libérer l'archéologie de sa pratique scientifique colonisaliste, une histoire que cet article rappelle brièvement. Beaucoup de travail doit encore être accomplie. Les archéologues doivent minutieusement travailler sur l'épistémologie de la collaboration et sur ce qu'ils entendent par notre compréhension du passé qui est con?ue durant le procédé. Une tache plus difficile est de s'assurer que les archéologues et les communautés avec qui ils travaillent, comprennent à quel point l'archéologie est important dans la construction de la communauté et le maintien de l'identité culturelle.

     

Mozambican archaeology: past and present

After a brief survey of the development of archaeology in Mozambique, the results of the archaeological survey programme of 1976–1983 are summarized by region. Work currently in progress is evaluated in the light of archaeological and national priorities and the paper concludes with a discussion of the theoretical approach best suited to Mozambican conditions.

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Résumé Suivant une brève étude de l'avancement de l'archéologie dans le Mozambique, les résultats du programme de reconnaissances archéologiques de 1976–1983 sont résumés par région. Les travaux actuellement en cours sont evalués à la lumière des priorités nationales et archéologiques et l'article se conclut avec une discussion sur la meilleure approche théorique convenant aux conditions actuelles.

     

Sites,sacredness, and stories: Interactions of archaeology and contemporary paganism

Folklore has, until very recently, been at the fringes of archaeological research. Post-processual archaeology has promoted plurality in interpretation, however, and archaeology more widely is required to make itself relevant to contemporary society; so, contemporary folkloric practices vis-a`-vis archaeological remains are once again receiving attention. In this paper we examine contemporary Pagan understandings of and engagements with “sacred sites” in England. Specifically, we explore how Pagan meanings are inscribed and constituted, how they draw on “traditional” understandings of sites and landscapes, and instances in which they challenge or reify the “preservation ethic” of heritage management. From active interactions with sites, such as votive offerings and instances of fire and graffiti damage, to unconventional (contrasted with academic) interpretations of sites involving wights and spirit beings, Neolithic shamans, or goddesses, there are diverse areas of contest. We argue archaeology must not reject Pagan and other folklores as “fringe,” but, in an era of community archaeology, transparency and collaboration, respond to them, preferably dialogically.     

Innovation,diffusion, and culture contact: The holocene archaeology of Ghana

Stressing recent research, this review of Ghana archaeology highlights what we know of the advent of sedentism, agriculture, iron technology, and urbanism in Ghana and examines how certain patterns in Ghanaian prehistory depart from the expectations of the progressive evolutionary model that has framed our understanding of world prehistory. It is also argued that the archaeology of Ghana has much to contribute to current debates on the relationship between material culture and identity, and the impact of the Atlantic economy on non-European peoples, and to our understanding of cultural diversity in the past.     

Tree-rings and archaeology: some problems explained

Some uncertainty amongst archaeologists about dendrochronology has prompted an explanation of some of the points which cause most concern. These include the probability of obtaining a date for a wood sample and the reliability and accuracy of that date. Uses of tree-ring analysis, other than for dating, are also mentioned.     

Aberglasney: the theory,history and archaeology of a post-medieval landscape

Abstract

Printed and documentary sources, archaeological excavation, dendrochronology and geophysical survey are employed to investigate the history of Aberglasney, a small country house near Llandeilo, Carmarthenshire (SN 5815 2213). Traditions about its garden layout, parapet walkway, a gatehouse and a yew ‘tunnel’ are examined. Circa 1600, Bishop Anthony Rudd (1549–1614) probably built a ‘cwrt’ enclosure aligned north-south. The gatehouse belonged to this or a later house. In 1770 or later, the Dyer family rebuilt the house, probably redesigned and rewalled the entire estate layout, when an earlier farm building was converted into the parapet walkway and stock pens, in an area later known as the ‘cloistered court’. In Victorian times this feature, originally a farmyard, became a pleasure garden, part of a typical Georgian-Victorian complex including a kitchen garden, glasshouses, orchards and fishpond. A yew grove was established, most likely c. 1805, when the Philipps family began planting in a Picturesque style. Abandoned c. 1950, house and garden became dilapidated. The site is now the object of a radical development programme, involving inter alia the stabilization of all buildings fabric, and imposing 16th-/17th-century style formal gardens over the 18th-/19th-century kitchen garden and orchard.     

Guest editor's introduction: Nationalism and archaeology

In this introductory article an evaluation of the emergence and transformations of parallel discourses regarding the past in relation to the political nationalist context in which they were articulated will be offered. A chronological framework will be adopted, thereby acknowledging the importance of the changes nationalism underwent for understanding shifts in discourses on the past.     

The archaeology of scattered wreck-sites: formation processes and shallow water archaeology in western Lake Huron

This paper explores the application of archaeological site formation theory to stranded wooden vessels and the scattered wreck-sites they produce. Shallow water wrecks and wreckage sites in the Au Sable Shores region of western Lake Huron are used to develop a preliminary classification of the processes operating on the breakup and deposition of wooden vessels.     

The 1911 International Exposition in Rome: architecture, archaeology, and national identity

This paper discusses the 1911 International Exposition in Rome and illustrates how this patriotic celebration of the fiftieth anniversary of the Italian Sate utilized symbolic landscapes of architecture and archaeology to promote nationalist sentiments of italianità and romanità centered on the young capital of Rome. Through modern art exhibitions at the Valle Giulia, scientific conferences at the Castel Sant’Angelo, archaeological exhibits on the Roman Empire in the Baths of Diocletian, and regional Italian pavilions in the Piazza d’Armi, exposition officials offered a complex representation of Italian national identity that was modern yet ancient, cosmopolitan yet bucolic, European yet regional, and imperial yet developing.     

Time perspectives,palimpsests and the archaeology of time

This paper explores the meaning of time perspectivism, its relationship to other theories of time used in archaeological interpretation, and the ways in which it can be implemented through an analysis of the palimpsest nature of the material world we inhabit. Palimpsests are shown to be a universal phenomenon of the material world, and to form a series of overlapping categories, which vary according to their geographical scale, temporal resolution and completeness of preservation. Archaeological examples are used to show how different types of palimpsest can be analyzed to address different sorts of questions about the time dimension of human experience, and the relationship between different types of processes and different scales of phenomena. Objections to the apparently deterministic and asocial character of time perspectivism, and its apparent neglect of subjective experience and individual action and perception, are dealt with. The line of thinking developed here is used, in its turn, to critique other approaches to the archaeology of time, and conventional understandings of the relationship between past, present and future.