The Influence of Ibn Sīnā on al‐Ghazzālī in Qur'anic Hermeneutics

Al‐Ghazzālī criticized Muslim philosophers in general and Ibn Sīnā in particular in a number of matters notwithstanding, he was deeply influenced by philosophy and Ibn Sīnā's views as to some issues. Of the contexts in which al‐Ghazzālī is under the clear influence of Ibn Sīnā are the interpretations of some Qur'ānīc chapters and verses which are related to the demonstration of the existence of God and the explanation of some divine attributes and names. In many of his works, al‐Ghazzālī reproduces Ibn Sīnā's interpretation of the verses in harmony with the ontological proof. One can observe Ibn Sīnā's influence on al‐Ghazzālī in relation with the hierarchy of beings, too. However, the context in which Ibn Sīnā's influence is most obvious is the interpretation of the 35^th verse of the Sūrah Nūr. Ibn Sīnā's interpretation of the terms occurring in this verse as symbols of the human faculties exercised a profound impact on the thought of al‐Ghazzālī, which manifests itself in his interpretation of the verse in Mishkāt al‐Anwār. Another of such contexts is the topic of human psychology and the interpretations of the verses related wherewith. Immensely influenced by the psychological views of Ibn Sīnā, al‐Ghazzālī adopted Ibn Sīnā's notion of the simultaneous creation of soul and body, interpreting some Qur'ānic verses in harmony with this notion. This article is intended to illustrate that al‐Ghazzālī, who is opposed to the blind imitation of any school of thought, did not make a wholesale denouncement of the views of philosophers; on the contrary, he made an extensive use of Ibn Sīnā's ideas in conformity with his general attitude of benefiting from all schools of thought.     

Permission to Stay in “Enemy” Territory?

Muslim scholars writing about the legal situation of Muslims living under non‐Muslim rule during the seventh/thirteenth and eighth/fourteenth centuries were primarily concerned with whether Muslims should be allowed to live under non‐Muslim rule or whether they should emigrate (or go on hijra) from it. Two ?anbalī legists, Ibn Qudāma (d. 620/1223) and Ibn Mufli? (d. 763/1362), both of whom lived and wrote in Damascus (Ayyūbid and Mamlūk, respectively), address this issue in their legal works (fiqh). Their scholarship, when compared with that of the ?anbalī scholar Ibn Taymiyya (d. 728/1328), is instructive, particularly when one considers differences between these scholars’ experiences of non‐Muslim rule. A guiding question is how experience may shape (or fail to shape) a jurist's position on hijra, since the events of the time (the Crusades and, later, the Mongol invasions) forced Muslims living under non‐Muslim control to decide whether they must leave such lands. Loyalty to one's school (taqlīd) appears to have influenced the jurists most in their thinking, but experience shaped how they justified their positions on whether a Muslim must emigrate from lands under non‐Muslim control.     

The ‘Life of Muhammad’ in Eulogius of Córdoba: some evidence for the transmission of Greek polemic to the Latin west

Eulogius of Córdoba, the principal recorder of the ninth‐century Córdoban martyrs’ movement, copied for posterity a polemic biography of the Prophet Muhammad. The lost original is the earliest such text known in Latin, despite the longstanding tradition of anti‐Islamic polemic in the Greek east. However, textual analysis indicates that Eulogius revised the original biography, and that his revisions were influenced by the polemic of John of Damascus. Eulogius's exposure to John's writings probably came through personal contact with a monk from the monastery of Mar Saba, contact which offers rare evidence of a non‐textual transmission of ideas.     

Islam without Fuqahāʾ: Ibn al-Muqaffaʿ and His Perso-Islamic Solution to the Caliphate's Crisis of Legitimacy (70–142 AH/690–760 CE)

This paper seeks to advance the existing scholarship on Persian secretary and belles-lettrist, ?Abd Allāh Ibn al-Muqaffa? (d. 139/757) and his Risāla fī ’l-?a?āba (Epistle Concerning the Entourage). It argues that the Risāla, addressed to the second Abbasid caliph al-Man?ūr, set out to tackle the political ills of the caliphate, especially the crisis of political legitimacy. As the first documented articulation of the Islamic polity, the Risāla made a series of recommendations, including a proposal for legal codification that attempted to reinvent the caliphate by reuniting the institution's political and legal authority at the expense of private jurists (fuqahā?). The paper illustrates how Ibn Muqaffa?’s solution relied on a creative integration of Iranian and Islamic ideas of statecraft and legitimate rule. Ironically, this creative integration may have played a part in the Risāla’s failure to garner necessary support to effect change.     

The Ḥanbalī Emigration of 551–569 AH/1156–1173 AD in the Context of the Legal Discourse on Muslims under Non‐Muslim Rule

In 551 AH/1156 AD the ?anbalī shaykh A?mad ibn Qudāma (491–558/1098–1163) emigrated from the Frankish‐ruled region of Samaria. He reached Damascus and advised his relatives to follow suit, thus initiating the two‐decade exodus of the Banū Qudāma from the Latin Kingdom of Jerusalem. The migration story survives in a tenth/sixteenth century chronicle and is attributed to A?mad's grandson, ?iyā’ al‐Dīn (569–643/1173–1245). According to ?iyā’ al‐Dīn, the cause of the emigration was the extreme oppression of the local Frankish lord, Baldwin of Ibelin (d. c. 582/1186), and A?mad ibn Qudāma's inability to practice his religion. But scholars have also attributed the emigration to wider ideological and political developments under the reign of Nūr al‐Dīn ibn Zengi (541–569/1146–1174), namely the counter‐crusade and the institutionalization of jihad propaganda. Here I explore the context of the emigration in greater detail while focusing primarily on legal theory. In most cases, a historian can determine the circumstances that led to the issuance of certain legal opinions but in the case of the ?anbalī emigration we have an event without an accompanying legal opinion. Accordingly, the emigration must be analyzed in light of developments in ?anbalī legal thought prior to and during the crusades and in consideration of how members of the Banū Qudāma perceived their role prior to and during the emigration. A?mad's role as a charismatic shaykh and spiritual leader became ever more critical and contentious at a time when political tensions between Franks and Muslims were escalating. Furthermore, the heightened religiosity of the Muslims of Greater Syria inspired other members of the Qudāma family to leave the Frankish domains even though their lives were not in danger. This chapter thus aims to complement Steven Gertz's analysis of legal opinions on the obligation to emigrate (The Muslim World , vol. 103) by providing a grounded example of how such opinions could be enacted.     

Handheld Portable X‐Ray Fluorescence of Aegean Obsidians

We tested two portable XRF instruments (with different technologies) using two correction schemes (‘soils’ and ‘mining’) with both factory‐set calibrations and linear regression calibrations derived from published data. All four Aegean obsidian sources, including Sta Nychia and Dhemenegaki on Melos, were distinguished in each case. The newer instrument provided better ‘off‐the‐shelf’ accuracy than the older instrument, but calibrations negated these differences. The newer model also offered superior precision for most elements, despite measuring specimens for shorter times. Both correction schemes for the newer instrument resulted in almost equal precision, meaning that either may be used for successful Aegean obsidian sourcing.     

Obedient Passion—Passionate Obedience: Ashraf Ali Thanawi's Sermons on the Love of the Prophet

Ashraf Ali Thanawi (1863–1943) was one of the most influential South Asian preachers and authors of the twentieth century. His sermons range from Friday sermons in Arabic to those held before select disciples or at mass rallies in Urdu, and they were printed ever since his lifetime in great number and consistency. This article is particularly interested in the emotional roles allotted to preacher and audience and the overlap between religious and emotional dimensions of the communication process. Against the background of the changing roles of emotions in colonial India and the turn of preaching to print, this contribution focuses on sermons that concern the celebration of the birthday of the Prophet (mīlādu ‘n‐nabī), a practice that was central for an emotionalised piety directed towards the person of Muhammad and was highly contested. Thanawi elaborates on the necessity, limits, and cultivation of the love towards the Prophet and discusses the evocation and expression, intentionality, and temporality of the Muslims’ ideal emotional practices. Maintaining limits of devotion serves as the basis for an even more passionate love. Obedience, in preaching as an emotional practice as much as in the religious feelings towards the Prophet, is central to develop and communicate feelings that are all‐pervading, continuous, and unimpaired.     

Black or White: The Turbanization of Shi‘i Islam

The Turban has been worn by Muslims since the early period of Islamic history. This paper examines the significance of the turban in Twelver Shi‘ism. It argues that the turban and its color have been used to enhance the social and religious status of the descendants (sayyids) of the Prophet Muhammad. The paper also discusses the importance attached to the method of tying the turban and demonstrates how social pressure forced scholars to abandon a practice established by the Prophet and Imams. It will also argue that the method of trying the turban was used as an ideological tool among Shi‘i scholars.     

Lessons from Praxis: Autonomy and Spatiality in Contemporary Latin American Social Movements

In the course of the 20th century, left‐libertarian thought and praxis never ceased to be present in Latin America, even during the most difficult years of competition with Marxism‐Leninism and of military repression. But it was above all from the 1990s onwards that particularly original kinds of libertarian thought and praxis began to flourish there. Alongside more or less renewed versions of classical anarchism, new forms of praxis and analysis emerged at the end of the 20th and beginning of the 21st century; from Mexican neo‐Zapatism to a part of Argentina's piqueteros to some expressions of Brazil's sem‐teto movement, many new movements and ideas have developed in the last two decades. These new movements are at the same time remarkably libertarian and by no means reducible to the very honourable but somewhat too restrictive label “anarchism”. In fact, many of them are clearly “hybrid”, in the sense that they are products of both left‐libertarian and Marxist influences. Typically, these Latin American movements share a commitment to principles such as horizontality, self‐management and decentralism (which have never been part of Marxism's typical repertoire of practices and principles); moreover, autonomy is a key notion for most of them. Furthermore, spatial practices, territorialisation among them, are proving decisive for many movements and protest actions. The concept of territory is one of those “geographical” concepts that have been intensely subjected, in recent decades, to strong attempts of redefinition and debugging. In this paper, the territory is fundamentally seen (as a first approximation) as a space defined and delimited by and through power relations, and it is important to see that power (both heteronomous and autonomous power) is exerted only with reference to a territory and, very often, by means of a territory. The kind of power exerted by emancipatory social movements does not constitute an exception to this rule.     

Disturbing geography: obsessive‐compulsive disorder as spatial practice

This paper explores the spatial practices of obsessive‐compulsive disorder (OCD). It begins by introducing the key elements of the disorder: obsessions and compulsions. It then concentrates on obsessions and compulsions relating to fears of bodily contamination. Such fears necessitate the formation of psycho‐social boundaries in ways that are similar to agoraphobia and other mental‐health problems. Avoiding bodily contamination also involves complex spatial orderings to prevent the illicit movement of contaminants. The vital importance, yet fragile nature, of these spatial formations means that negotiating social space and interactions can be immensely fearful, and the OCD sufferer may retreat to the relative safety of home. However, the domestic is a space of ambivalent safety. Everyday objects become saturated with fear, transforming the experience of ‘home’. Boundaries and spatial orderings are transgressed in the movement of people and objects. Thus, the OCD sufferer is driven to (re)order space constantly, and in doing so often uses everyday materials in inventive ways. We critique the depiction of OCD as irrational and excessive, and set the creative practices of OCD in relation to the ‘slippage’ of Michel de Certeau's distinction between spatial strategies of domination and the art of tactical living.     

European developments in strategic spatial planning

Strategic spatial planning which takes an integrated approach to the development of a territory seemed to go out of fashion, but now there are signs that it is being re‐established. This paper explores these developments using case studies from 10 European countries. The analysis uses an ‘institutionalist’ approach, which examines how the ‘agency’ of spatial planning practices responds to the ‘structure’ of contextual forces, at the same time influencing that structure. The ‘driving forces’ which are influencing strategic spatial planning are investigated, as are two aspects of the changes in spatial planning: institutional relations and policy agendas. The conclusions are that—at least in the case studies—there is a movement in the institutional relations towards horizontal articulation, territorial logic, and negotiative forms. Policy agendas too are changing, becoming more selective and using new conceptions of space and place. Those institutional developments, however, are not necessarily being translated into territorially‐integrated policy (as distinct from functional/sectoral policy). That translation appears to require simultaneous re‐framing of relational resources (trust, social capital), knowledge resources (intellectual capital), linked to strong mobilization efforts (political capital). The cases considered varied significantly in how far that had been done. Where it had, strategic spatial plan‐making practices were playing a key role in developing institutional territorial integration and re‐invigorating territorial identities.     

Returned to Sender: Some Predicaments of Re‐indigenisation

ABSTRACT It is some 40 years since Australia officially re‐indigenised its Aborigines, at the same time giving rise to cultures of indigenism in the community at large. For those who lived in the closely settled areas, re‐indigenisation entails a new positioning vis‐à‐vis what can be recovered of traditional practices and places, but also vis‐a‐vis non‐indigenous people involved in indigenism. The paper recounts the response of one such indigenous group to the possibility of learning secrets that had long been known to white people, but not to them.     

1. DECENTERING HISTORY: LOCAL STORIES AND CULTURAL CROSSINGS IN A GLOBAL WORLD

This essay was first presented at the 2010 Ludwig Holberg Prize Symposium in Bergen, Norway, where I, as the prize recipient, was asked to describe my work and its import for our period of globalization. The essay first traces the interconnected processes of “decentering” history in Western historiography in the half century after World War II: the move to working people and “subaltern classes”; to women and gender; to communities defined by ethnicity and race; to the study of non‐Western histories and world or global history, in which the European trajectory is only one of several models. Can the historian hold onto the subjects of “decentered” social and cultural history, often local and full of concrete detail, and still address the perspectives of global history? To suggest an answer to this question, I describe my own decentering path from work on sixteenth‐century artisans in the 1950s to recent research on non‐European figures such as the Muslim “Leo Africanus” (Hasan al‐Wazzan). I then offer two examples in which concrete cases can serve a global perspective. One is a comparison of the literary careers of Ibn Khaldun and Christine de Pizan in the scribal cultures on either side of the Mediterranean in the late fourteenth and early fifteenth centuries. The other is the transmission and transformation of practices of divination, healing, and detection from Africa to the slave communities of Suriname in the seventeenth and eighteenth centuries.     

An Examination of the Spatial–Temporal Isolation Model in a Nilotic Population: Variation across Space and Time in Nubians Using Cranial Discrete Traits

Nubian biological evolution has come under much scrutiny in preceding years with strong opinions dividing scholars' beliefs as to how it occurred. A new approach is necessary to elucidate subtleties of their population structure in order to shed light on the complex subject. This study employs a spatial–temporal model in an effort to test if in situ biological evolution was the mechanism for biological change. Biological distance was calculated from the phenotype using 20 cranial discrete traits observed in Nubian samples from the sites of Semna South, Kerma, and the islands of Hesa and Biga. The periods represented at Semna South are Meroitic, X‐Group and Christian, whereas the Kerma site yielded skeletal material from the Kerma period, and the islands of Hesa and Biga date to the Christian period. Mahalanobis D² with a tetrachoric matrix was used to calculate biological distances among the samples, and three‐way Mantel tests were applied to the distance, spatial and temporal matrices. Time was not significantly correlated with biological distance. However, an inverse relationship of time and biological distance is expected under the spatial–temporal model. A lack of significant geographic correlations, as found here, is unusual in most populations, but given the spatial construct of the sites along the Nile, this relationship is not completely unexpected. The lack of significant correlation among time, space and biological distance does not support the in situ hypothesis. Copyright © 2011 John Wiley & Sons, Ltd.     

A Diachronic Study of Networks of Ceramic Assemblage Similarity in Neolithic Western Anatolia,the Aegean and the Balkans (c.6600–5500 bc)

This study compares the results of Jaccard and Kulczynski‐2 similarity measures on a sample of ceramic assemblages to reveal spatio‐temporal patterns in the relationship between Neolithic sites in western Anatolia and south‐eastern Europe (c.6600–5500 bc ). The results show that the relationship between spatial distance and ceramic assemblage similarity has increased through time, which supports previous interpretations of leapfrog migrations and subsequent regionalization in ceramic assemblages during the Neolithic. A diachronic network analysis demonstrates the continuation of Aegean networking after the spread of farming.     

Spatial‐temporal patterns of snow cover in western Canada

Snow cover is often measured as snow‐water equivalent (SWE), which refers to the amount of water stored in a snow pack that would be available upon melting. Snow cover and SWE represent a source of local snow‐melt release, and are sensitive to regional and global atmospheric circulation, and changes in climate. Monitoring SWE using satellite‐based passive microwave radiometry has provided nearly three decades of continuous data for North America. The availability of spatially and temporally extensive SWE data enables a better understanding of the nature of space‐time trends in snow cover, changes in these trends and linking these trends to underlying landscape and terrain characteristics. To address these interests, we quantify the spatial pattern of SWE by applying a local measure of spatial autocorrelation to 25 years of mean February SWE derived from passive microwave retrievals. Using a method for characterizing the temporal trends in the spatial pattern of SWE, temporal trends and variability in spatial autocorrelation are quantified. Results indicate that within the Canadian Prairies, extreme values of SWE are becoming more spatially coherent, with potential impacts on water availability, and hazards such as flooding. These results also highlight the need for Canadian ecological management units that consider winter conditions.     

Kites — new discoveries and a new type

The stone structures known as kites and found widely in ‘Arabia’, are one of the more intriguing archaeological traces in what are often arid and bleak landscapes. They were first reported from the air in 1927, and by 1995 — largely through interpretation of old aerial photographs — c.500 had been identified. Now (2012), remote‐sensing techniques of various kinds have produced a huge increase, to over 3000. Recent work has also extended the geographical spread of kites in ‘Arabia’, from south‐eastern Turkey and north‐western Iraq to central Yemen. Much detailed work will be required to develop and refine a typology for kites as a whole and to digest and present data from remote sensing on which specialists may build interpretations and explanations. Current tabulation and mapping, however, already reveal patterns, and the discovery of an unusual form in the desert between Damascus and Palmyra in Syria deserves special attention.     

ENGINEERING SPATIAL FIXES: RELATIONAL SPATIAL PRACTICES,STRATEGIC‐TOPOLOGICAL APPROACH AND THE CONSTRUCTION OF A FINNISH SCIENCE‐TECHNOLOGY DISTRICT

It can be argued that the relational approach, and especially the so‐called relational economic geography, would benefit from deeper engagement with the practical and strategic dimensions of spatial relations. The article proposes a notion of engineering spatial fix as a way to conceptualize these dimensions. The idea is to widen the conceptual sphere of relationality from spontaneous ties or abstract networked power effects towards relational spatial practices. Theoretically, the article aims to bridge the strategic‐relational and the network‐topological approaches through a stylized meso‐level practice‐oriented approach. It is suggested that in economic geography, relations can be grasped through two basic perspectives: relations as analytical lenses and relations as spatial practices. The article proposes that the relational spatial practices can be divided into two dimensions: topological and strategic. The article presents a case study of a science‐technology district of Turku in 1985–2001, which fleshes out the theoretical elaborations. In the process, the relational concept of synergy is utilized as a context‐specific strategic resource as the district evolves from an initial separate building to a distinct and materialized geographical structure.     

The role of honey hunting in supporting subsistence livelihoods in Sumbawa,Indonesia

Honey from the giant Asian honey bee (Apis dorsata) has been harvested by communities throughout Southeast Asia for centuries. In Indonesia, 80 per cent of the national supply of honey comes from Sumbawa; however, there is limited information regarding the sustainability and importance of honey hunting in supporting rural livelihoods. This study used semi‐structured interviews and questionnaires to examine honey hunting and forest honey production in Sumbawa. It evaluates the economic and cultural importance, opportunities, and constraints of honey hunting and prompts us to suggest that income generation from honey plays a critical role in supporting rural communities. Of respondents, 83 per cent reported that income from honey was essential and accounts for 68 per cent of cash income. Yet honey hunters were harvesting using destructive methods under dangerous conditions and are subject to unpredictable market prices and fluctuating yields. Unlike situations in other areas of Indonesia, no system of customary law was found to exist that defines ownership of honey trees and the right to harvest from them. Limited access to market information, high moisture content of honey, and limited training and extension services were identified as key constraints. Future research exploring the sustainability of harvesting practices and mechanisms for improving profitability of honey hunters would be valuable.