Women’s Lives Beyond the Checkpoint in Palestine

This article brings women to the fore of a discussion of checkpoints in Palestine to understand better the ways that Palestinian women’s lives—even as they may not regularly cross checkpoints—are affected by Israeli security infrastructure. Drawing on fieldwork near Checkpoint 300 between Bethlehem and Jerusalem, we examine women’s lives in the context of a gendered system of permits and the nearby checkpoint that makes men’s days of labour both long and exhausting, a fact that has profound effects on the family home in terms of restricted mobilities and the division of domestic labour. The article thus builds an account of checkpoints that: (1) situates women’s everyday lives in Palestine in the context of Israel’s military occupation; (2) extends the temporality of checkpoints beyond the checkpoint itself; and, therefore, (3) enables an understanding of the effects of borders beyond the immediate space of the border.     

Women’s public lives and sovereign arrangements in Karachi’s inner city

Women’s public lives in Pakistan are often presented through tropes of oppression and restricted mobility. While women do struggle with all kinds of limitations that curtail their movement in the public sphere, they also negotiate their way and find their place in the public realm through various means that remain understudied in this context. In this article I track women’s movements in public space in the historic quarters of Karachi, Pakistan’s largest and most populous city. What emerges in the study is that a key aspect of women’s movement through their neighbourhood is their membership in or attachment to various sovereign arrangements – political and religious, formal and informal – that seek to rule and govern the space of the quarter. These arrangements include political parties and groups, religious organizations and the shrines of Sufi saints. Ultimately I argue that women’s public lives are driven not so much by the assertion of an individualized citizenship as by an attachment to and association with collective arrangements that allow a participation in the making of political and religious imaginaries.     

‘Women—Keep Australia Free!’: Women Voters and Activists in the 1951 Referendum Campaign

Abstract

This article considers three aspects of the women's vote and activism during the 1951 referendum campaign. First, it is argued that the appeal to women was conducted in terms of the democratic right to freedom of expression and protest especially as it connected to domestic issues. Second, women's engagement in this campaign has been overlooked, but was influential, diverse and prominent, as evidenced by the involvement of activists such as Millicent Preston Stanley and Margot Mahood. Finally, the campaign directed at the woman voter points to the increasing appeal by the major parties to women as independent voters.     

Women’s education,time use and marriage in Iran

In many parts of the world, higher education has increased female chances of paid work and reduced the economic benefits of marriage. In Iran, however, female labour force participation has remained in low rates despite considerable improvements in female education. In the absence of direct economic benefits of education for women, this paper uses data from the 2009 Time Use Survey, representing urban areas of Iran, to explore another pathway of the impact of education on transition to marriage. It is postulated that female education can lead to later marriage by changing women’s role priorities, at least in two ways. While enrolment in education is time-consuming and incompatible with requirements of marital life, higher education can increase the chances and desire for engagement in alternatives to the roles related to marriage. The findings provide partial support for both explanations. These findings not only deepen our understanding about differentials in the time use and the potential pathway of the impact of female education on marriage, but also provide important information for policy makers who are concerned with marital and fertility behaviours of the large cohort of young educated women in Iran.     

Review Article: ‘Managing’ Women in War and Peace

UTE DANIEL.The War from Within: German Working-Class Women in the First World War, trans. Margaret Ries. Oxford and New York: Berg, 1997. Pp. xii, 343. $18.50 (us), paper; DEBORAH THOM. Nice Girls and Rude Girls: Women Workers in World War I. London and New York: I. B. Tauris, 1998; dist. New York: St Martin's Press. Pp. xvi, 224. $59.50 (us); FRANCES H. EARLY. A World without War: How US Feminists and Pacifists Resisted World War I. Syracuse: Syracuse University Press, 1997. Pp. xxi, 265. $22.95 (us), paper, LUCY NOAKES. War and the British: Gender, Memory, and National Identity. London and New York: I. B. Tauris, 1998; dist. New York: St Martin's Press. Pp. vi, 218. $59.50 (us); JANE SLAUGHTER. Women and the Italian Resistance, 1943–1945. Denver: Arden Press, 1997. Pp. xx, 171. $22.50 (us), paper; DALIA OFER and LENORE J. WEITZMAN, eds., Women in the Holocaust. New Haven and London: Yale University Press, 1998. Pp. vii, 402. $30.00 (us).     

Hiriira Spatiotemporalities: Mapping Oromo Women’s Liberation in Post-Imperial Berlin

In September 2020, Oromo women marched through the streets of Berlin, Germany, demanding recognition for their struggle. This protest march, called a Hiriira in the Oromo language, offers a case study into the entanglements between settler colonial Ethiopia, Germany’s post-empire, and the forces of oppression which link them. This paper uses the spatiotemporal reckonings generated from the Hiriira perspective to understand violence and elucidate the practices of resistance that have emerged despite it. These contrasting ways of viewing space and time are expressed through the tension between imperial spatialising, a way of knowing the world that is imperial and oppressive in nature, and geography guraacha, a Black and Blackened way of knowing space with a particularly Oromo perspective. The result is a type of mapping, tracing the Hiriira route across Berlin while describing the histories that shadow these streets, and the pathways towards liberation that Oromo women are organising.     

Women’s everyday spirituality in Diamond Way Buddhism: an auto-photographic study

The Western world is experiencing increasing popularity of new religious movements whose adherents tend to spirituality, a subjective, personal form of religion. These spiritual forms shape the spaces of everyday life, their meanings, perceptions, and experiences, which is starting to be reflected in new geographies of religion. In Czechia, one of the most rapidly growing new religious movements is Diamond Way Buddhism. This contribution focuses on how Diamond Way spirituality is lived and experienced in space. The paper explores this phenomenon using the method of auto-photography. We asked six women to photograph places important to them in their daily lives and interpret their spiritual meaning. This method allows exploration of women’s spirituality in the everyday spaces where it is perceived and experienced, such as kitchens, buses, or natural sites. The results show that women have a specific way of experiencing Buddhism in seemingly secular space which they describe through feminine characteristics of transcendence. Everyday spaces become spiritual through the subjects’ emotional and continual experiencing of Buddhism, while the officially sacred space of a Buddhist center is incorporated into everyday life activities of women. The division between sacred and secular spaces often described by scholars is therefore challenged.     

Capturing Understanding of Women’s Embroidery Designs: A Methodology for Research and a Critique of Cataloguing Databases using the Example of Women’s Embroidery in Nineteenth-Century Britain

Daughter of a merchant, the amateur designer and embroiderer Sarah Bland came from an upper-middle-class family. She made an album of a collection of drawn and printed designs between 1835 and 1854 that includes her original designs, patterns traced from magazines, and commercial, printed designs for Berlin wool work. This case study explores her kinship networks, social context and environment as well as perceptions of a woman’s role. It concentrates on Bland’s designs, both made and collected, and compares these to her botanical illustrations, made while she was staying at St Leonards-on-Sea on the south-east coast of England from 1835 to 1843. These pieces are now held at the Victoria and Albert Museum, and the Museum’s database is discussed in relation to other systems to explore its potential for cataloguing such designs as well as its shortcomings. This article posits that art historical databases can be used to catalogue designs for embroidery with a method which is both sensitive to gender and socially contextual. This allows women’s history in relation to designs for embroidered textiles and dress to emerge.     

Problematic Conjugations: Women’s Agency,Marriage and Domestic Violence in Indonesia

Abstract:

This paper examines women’s experience of domestic violence within marriage in Makassar, South Sulawesi. It analyses the meaning of marriage for men and women, the roles of men and women within marriage, shifts in marriage practices – particularly the shift from arranged to “love” marriage – and unequal gender positions within marriage. We discuss some salient issues in the “margins of marriage” in Indonesia: polygyny and constructions of masculinity that condone the practice of polygyny/affairs, and attitudes towards divorce, particularly for women. We then examine women’s perception of the causes and triggers of domestic violence as revealed by fieldwork data, using the lens of women’s agency. Our findings are that women perceive that their expressions of agency – for instance in challenging men’s authority, moral righteousness and adequacy as breadwinners – are the most common triggers for male violence within marriage. Finally, we discuss the difficulty for women of escaping domestic violence, thereby getting some purchase on the relative capacity of women to resist, deflect or deal with the violence.