生产性服务业的区位驱动力与区域经济发展研究

“服务社会”中生产性服务业对区域经济发展的巨大作用,促使研究者日益关注它们的区位驱动力。在国内外研究的基础上,文章从服务生产的性质出发,探讨其隐含的区位意义,并结合对生产性服务业区位的动力机制及其对区位的作用的分析,来说明生产性服务业在区位上的集聚或扩散现象。在此基础上,阐述了在不同层面上生产性服务业的区位分布对不同国家和地区经济发展产生的影响。     

服务业地理学的理论与人文地理学方法论革新探讨

长期以来,对服务业地理学的理论研究、特别是研究方法论的哲学探讨往往重视不够。文章探讨了服务业地理学研究的一般意义和特殊意义,在此基础上,对服务业地理学方法论进行了深入探讨。从而得到了人文地理学方法论研究的几点启示。研究结果表明:借助人地全息统一论与城市全息地域结构的研究成果,并从信息哲学的角度,对服务业空间规律的分布、服务业空间组合与形态、服务活动区位等进行研究,将是一个重要的研究思路和方向。     

乡村振兴背景下农村基本公共服务与多维贫困的时空耦合特征研究

村级尺度上探索农村基本公共服务与区域贫困之间的关联特征以及二者耦合作用机理,是实现精准扶贫与乡村振兴战略有机结合的重要一环。本文分别建立农村基本公共服务和多维贫困综合发展监测模型,结合时空探索性分析和耦合协调分析方法,综合揭示两者的时空发展分布特征及其耦合关联关系。2015—2018年研究区内58个行政村的实证结果表明：①研究区内农村基本公共服务的发展呈中段高、南北段低的空间非均衡性分布,整体发展差异呈缩小趋势;②研究区内贫困村的多维贫困状况在空间分布上呈现出中北段地区贫困程度较轻、南段贫困程度较深的格局;③农村基本公共服务与多维贫困存在空间负相关性关联与明显耦合,且自实施乡村振兴战略以来,贫困村多转为同步型发展。研究结果可为现阶段乡村振兴战略的实施提供科学的决策依据和参考。     

西方地理学界关于信息产业与城市发展研究述评

80年代以来,西方城市地理学者从技术和现代经济的角度入手,在占有一定统计资料和实地调查的基础上,开展了信息产业与城市发展的研究。本文对西方地理学界关于信息产业与城市发展研究进行了评述。     

江苏省城乡公共服务发展差距及其障碍因素分析

以江苏省13个省辖市为研究样本,通过构建评价教育、卫生、环境和基础设施等公共服务指标体系,运用熵值法、协调度模型和障碍度模型等方法,对江苏各省辖市的城乡公共服务发展水平进行综合评价。结果表明:①城乡公共服务发展水平区域分异明显;②不同类型公共服务发展水平城乡差距各不相同,基础教育服务城乡差距明显,医疗卫生服务乡村远落后于城市,生态环境服务城乡差距相对较小,基础设施服务城乡差距位居中等;③城乡公共服务协调发展水平可以划分为四种类型,城乡基础教育和医疗卫生等服务领域发展水平差距是影响多数省辖市城乡公共服务协调发展的最大障碍因素。     

西方地理学界关于生产性服务业作用研究述评

生产性服务业是目前西方大部分服务业体系中对国民经济作用最显著的部分,20世纪70年代以来,西方学者关于生产性服务业作用的研究日益增加。总括而言,西方地理学者对生产性服务业作用的研究主要从四个方面进行:生产性服务业对城市与区域整体发展的作用、对地区的制造业发展的作用、对地区其他服务业发展的作用,以及对城市等级序列重构的作用。其中,主要是从产业的内在功能和布局两个角度研究生产性服务业的作用。     

东部企业投资、兼并与东西部地区协调发展

东部企业进入西部地区投资、兼并,是实现东西部地区协调发展的主要方式。对于东部地区来讲,企业的对外投资和兼并可以加快丧失优势产业的退出、产业结构升级,以及进一步增强企业的竞争能力。对于西部来讲,则有助于使潜在的优势转化为产业优势和经济优势,并使现有资产得到充分有效利用。同时东部企业这种跨地区投资、兼并行为,能够使东西部地区的优势都能得到发挥,并有利于我国地区结构的调整和优化。     

THE ANTHROPOCENE AND THE PLANET

Dipesh Chakrabarty's The Climate of History in a Planetary Age is, in three respects, far more than a synthesis of over a decade of pioneering conceptual work aimed at making sense of the Anthropocene/planetary predicament and its implications for historical understanding. First, the book makes visible an intellectual trajectory in which Chakrabarty's conceptual struggles with the Anthropocene gradually move from the centrality of the notion of the Anthropocene toward the centrality of the notion of the planet. Second, it highlights the relational complexities with which one needs to grapple when trying to make sense of the current predicament. Third, and finally, the book showcases a series of often overlapping conceptual distinctions that Chakrabarty has developed while navigating these complexities. Through a discussion of the above key aspects, this review essay highlights the achievements of The Climate of History in a Planetary Age and critically engages with its central themes. In dialogue with the book, it pays special attention to exploring the respective benefits and drawbacks of the notions of the Anthropocene and the planet, and to the character and role of human agency in the Anthropocene/planetary predicament. Finally, the essay concludes with a few thoughts concerning the question of what kind of a reinvention of historical understanding might be triggered, respectively, by the notions of the Anthropocene and the planet.     

THE DALAI AND THE WEST

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地缘政治学理论、方法与九十年代的地缘政治学

本文介绍了地缘政治学家关于地缘政治学学科的不同定义;探讨了不同层次地缘政治学研究的核心概念和研究方法论,分析了长期存在的学科内涵争论;探索了九十年代地缘政治学新的研究领域和发展方向:旨在推动我国地理学家参与国家和全球的地缘政治,地缘战略研究,繁荣和发展我国人文地理学的学科体系。     

世纪精品杰作 百年惠存留芳——世界最大最重金币研制生产

为了迎接人类跨入二十一世纪 ,向世人展示中国金银币的风采 ,受中国金币总公司委托 ,在中国印钞造币总公司的领导下 ,沈阳造币厂开发制作了千年纪念金币。该金币面向国内国际发行共 2 0枚。单枚质量 10ｋｇ ,成色 99 99% ,直径 180ｍｍ ,厚度为 2 4 3ｍｍ ,边部齿数 3 80个 ,面值 3 0 0 0 0元 ,为目前世界上最大最重的金币。该产品正面图案为中华世纪坛 ,背景为九龙盘绕 ,象征着中华民族的腾飞。有“千年纪念”、“中华人民共和国”及“2 0 0 0”字样 (见封面图 )。背面图案为一“眼”状的几何图形 ,意寓“放眼看未来”。边缘有云、水、日、…     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

THE WELFARE STATE AND THE MEDIA SYSTEM

This article aims to bridge the gap between media studies and welfare state studies. While media and communications systems are crucial elements in any society, these systems are often not included in studies of the welfare state. Through a discussion of five historical phases in the evolution of Scandinavian societies and media systems, from early democratization in the late 18th century through the ‘golden age’ of the welfare state to the present challenges of globalization, digitization and the fragmentation of social trust, the article discusses the relationships between the two spheres. While Scandinavian communications systems have much in common with those of other Western states, this article argues that they are also products of, and catalysts for, the specific evolution of the Nordic welfare states.