A Man and a Perpetuum Mobile? Assigned Hermaphrodite Andreas Bruce's Memoirs

This article presents the memoirs of Andreas Bruce, a Swedish man that was assigned female sex at birth and later re-assigned sex as a male hermaphrodite. His memoirs, written by the end of the nineteenth century, are unique. They exhibit a rare example of what life could be like for gender transgressors during the nineteenth century. According to the memoirs, Bruce's transition and legal gender recognition was the source of some attention, but once he had gained a certificate of hermaphroditism and a male first name, his masculinity seldom seems to have been contested. Bruce navigates between describing himself as an ordinary man and describing his life story as unique.     

‘She's always the person with a very global vision’: The Gender Dynamics of Migration,Narrative Interpretation and the Case of Jamaican Transnational Families

Migration and gender are two areas in which oral history and life story evidence has been recognised as having a special potential. The article begins with a review of social and historical research on migration, indicating that there has been a surprising lack of in‐depth research published on gender in migration. It then looks at the contribution of oral historians to this literature, and suggests that the focus on narrative styles may not always help us to understand the gender dynamics of migration. Next it presents a case study of Jamaican families who migrated to Britain and North America, showing how women were as often autonomous migrants as men, and that some women, unlike men, were activators of multiple family migration. In conclusion, it argues for more comparative research, using a broader methodological approach.     

Hauling Down the Double Standard: Feminism,Social Purity and Sexual Science in Late Nineteenth‐Century Britain

Nineteenth‐century feminism and the related social purity movement, and the emergent scientific discourse of ‘sexology’, are usually seen as antagonistic. Both trends, in fact, were in profound opposition to the widespread assumption that the double moral standard was an embodiment of ‘natural’ transhistorical law. This article suggests that feminist agitation against the Contagious Diseases Acts of the 1860s (and other manifestations of the deleterious legal status of women) overtly attacked unthinking social assumptions about sex and gender, destabilising concepts about the naturalness of the existing sexual system and creating the context for the pioneers of sexology to interrogate even further accepted notions of gender and sexuality.     

Female and National Self‐Determination: A Gender Re‐reading of ‘The Apogee of Nationalism’

Abstract. This article offers a gender re‐reading of the international history of the post‐First World War peace process, a period when nationalism is said to have reached its ‘apogee’, when national self‐determination and mutual cooperation between nations in the form of a League of Nations defined liberal aspirations for a democratic new world order. It was also a period when international women's organisations emphasised female self‐determination as both a national and international issue. Juxtaposed, these two aspects of the history of the peace of 1919 shed light on the importance of sex difference to the idea of national self‐determination and to the overlapping constitution of the national and the international as spheres of political agency and influence in the early twentieth century.     

In Loving Memory of Mary Belshaw,May McRidge,and the Nyungar People of the Badjaling Mission, 1930–1954

Using examples from his family and religious history, Patrick O’Farrell analysed the transition from Irish emigrant to assimilated colonial in what was perceived as vacant land. Like O’Farrell, this article will also use family history to address the issues of memory, religion, and assimilation. The Irish weaver Mary Belshaw (1879–1960) came to Australia in 1913 and was instrumental in the emigration of her family to Australia during the 1920s. She worked as a Protestant missionary among Aboriginal Australians from 1915, until her retirement in 1953. Although the grave she shares with her co‐worker May McRidge (1882–1943) bears the words “Ever remembered by what she has done,” her story was largely forgotten by her family. In 1986, the Nyungar people erected a memorial stone to Belshaw and McRidge and the thirty‐nine Nyungar families who lived at the Badjaling Mission in Western Australia from 1930 to 1954. This article will address the wider issues in twentieth‐century Australia which contributed to the neglect of the story by Belshaw's Irish Australian family and then led to its recovery. It will reveal how an Irish heritage was rediscovered because the story lived within a Nyungar community who had survived terra nullius and assimilation policies to return to their land at Badjaling.     

The demographic,socio‐economic and temporal contextualisation of the Universitat Autònoma de Barcelona collection of identified human skeletons (UAB collection)

Identified human skeletal collections are those in which basic demographic data (sex, age and biological origin) are known and are crucial for developing and testing osteological methodologies. It is important that the identified collection be contextualised, and in this way the collection will be considered a reference collection. To contextualise a collection requires documentation of the basic demographic data of the individuals (sex, age, year of birth, geographical area) as well as information concerning the socio‐economic and temporal context in which the individuals lived. The contextualisation of an identified collection is very important so the researchers can understand the ‘point of reference’ when applying a method to it or developing a new method. The purpose of this study is to contextualise the identified skeletal collection of the Universitat Autónoma de Barcelona (UAB) which currently contains 35 adult skeletons of both sexes. To carry out the objectives of the present study, the information about the individuals was collected from cemetery registers and compared with the information of the demographic and statistic public institutions of Spain. The results indicate that the UAB collection is formed only by Spanish nationals who mainly lived during the 20th century in Granollers (Barcelona, Spain). Both sexes are equally represented and all of the individuals are adults. They reflect the most current adult population structure of Catalonia and be treated as a Catalan reference sample of adults living in the 20th century. This collection offers special opportunities for demographic analysis, including validation studies of skeletal ageing and sexing methods that target adult individuals. The collection can also be used in conjunction with other reference samples to investigate secular and populational change in cranial form, sexual dimorphism and stature. Copyright © 2010 John Wiley & Sons, Ltd.     

Age‐Related Cortical Bone Maintenance and Loss in an Imperial Roman Population

This article explores age‐ and sex‐related patterns of cortical bone loss, assessed by radiogrammetry of the second metacarpal, from a skeletal sample excavated from the Imperial Roman port city of Velia (1st and 2nd century ad ), to contribute to our understanding of health and disease during the Imperial period. Patterns of age‐ and sex‐related bone loss and health at Velia are also compared with other historical samples and to modern clinical data. It was hypothesised that patterns of age‐ and sex‐related bone loss in this well‐represented Roman sample (n = 71) would mirror those reported in modern populations. Differences in the quantity of cortical bone between three age groups (18–29, 30–49 and 50+ years) are significant in both men and women; however, the pattern of bone loss differs between the sexes. Women show a gradual decline in bone quantity beginning in middle age, whereas men only lose bone in old age. However, there are no significant sex differences at any age group in the metacarpal cortical index. These findings suggest the hypothesis should be refuted because significant sex differences, particularly in old age, are an expected hallmark of bone loss in Western populations today. The possible biocultural and gender‐related factors that may have contributed to the observed patterns of bone maintenance and loss at Velia are discussed. Copyright © 2011 John Wiley & Sons, Ltd.     

Military Nationalism and the State: the Case of Fin‐De‐Siècle Spain

Abstract. Military culture can play an important role in the rise of modern nationalism, as developments in late nineteenth and early twentieth century Spain demonstrate. Like many Europeans, Spanish army officers turned increasingly to nationalist ideology as they lost faith in the ability of liberal institutions to meet their needs. Because Spain, where army officers had much influence on politics and society, lacked other strong movements of modern, Castile‐centred nationalism, military culture had a significant and long‐lasting influence on the subsequent development of notions of Spanish national identity. The case of turn‐of‐the‐century Spanish military nationalism lends credence to a general understanding of nationalism as a political phenomenon in which the state plays a central role.     

The origins of the cult of St James of Compostela

James the Great, son of Zebedee and brother of St John, was one of the three Apostles privileged to accompany Jesus on special occasions like the Transfiguration and the Agony in the Garden of Gethsemane. He was beheaded in 42 AD by order of Herod. His connection with Spain is here the subject of critical enquiry, and it is demonstrated that there is virtually no evidence at all to substantiate the belief that his mortal remains lie in Spain, at Santiago de Compostela, which became one of the most important pilgrimage centres of the medieval West; nor indeed that he ever preached in Spain or visited that country. It is only in the ninth century that sources begin to mention the discovery of James' burial-place in Spain, while from the seventh century his preaching in Spain is mentioned. From about 800 the legend of St James in Spain took root in Latin Christian tradition.     

Churches and aristocracies in seventh‐century Spain: some thoughts on the debate on Visigothic churches

After a decade of intense debate on the chronology of the so‐called Visigothic churches in Spain the divergent opinions have made little progress owing to the lack of reliable chronologies and the limits of a very stylistic approach. This article aims to present an analysis of the social and economic conditions of the seventh century (particularly the second half) as a background to understanding and defending the existence of church building in late Visigothic Spain. Their physical type (monumental but not enormous), the quality of their construction techniques and decoration, their function (absence of baptisteries and, often, presence of privileged burials) suggest aristocratic patronage of these buildings, an identification widely supported by textual and epigraphical evidence.     

Print and the Female Voice: Representations of Women's Crime in London, 1690–1735

Between 1690 and 1735, London experienced a female crime wave. This article examines how this female criminality was represented in the burgeoning world of popular crime literature. Traditional genres of print remained wedded to conventional gender stereotypes, but the new quasi-official genres of the  Old Bailey Proceedings  and the  Ordinary's Accounts  represented female thieves in first-person narratives which allowed the complex motivations for their crimes to be examined. These provided the background for Daniel Defoe's  Moll Flanders , and led to at least one accused criminal telling her story in her own publication. In the longer term, however, such representations of female theft did not proliferate.     

Fashioning a Cacique Nun: From Saints’ Lives to Indian Lives in the Spanish Americas

New Spain was a land of opportunity for the missionary as well as the conquistador. The controversial proposal to found a convent for women of the indigenous elite illuminates the redefinition of notions of gender and race. Examining testimonies on this question written by priests, this article charts how they transform material that would normally have been presented as hagiography into narratives of a more general nature, and argues that this rhetorical shift contributed to a kind of writing on the Indies which not only shared the comparative and epistemological stakes of ethnography but also considered issues of gender.     

Apprentices,Goldsmiths, and the North in Sixteenth- and Seventeenth-Century England

Abstract

The story of King Edgar being rowed on the River Dee at Chester in 973 by eight subordinate kings was once well known. This article examines how it was used in popular history writing from the eighteenth century onwards, with greatest development in the mid nineteenth century, and subsequent decline into its present obscurity. It served English political and cultural ends, being used to demonstrate the natural superiority of that race over the others in the Union, particularly the Scots. Decline of imperial sentiment and ignorance of pre-Conquest history have relegated it to incidental mention in county histories.     

Embodying the Colonial Encounter: Explaining New Zealand's ‘Grace Darling’, Huria Matenga

Focusing on the heroine of an 1863 New Zealand sea rescue, this article is concerned with gender, race and the colonial encounter. The rescue became an example of harmonious race relations, advocating Maori service as part of settler society governance. The article analyses Huria Matenga's place in the rescue as white settlers endorsed, rewarded and constructed her in relation to the imperial reference point of British heroine Grace Darling. It is argued that the gendered imperial narrative of Grace Darling combined with transcultural representations of women and the sea to accord Huria Matenga a central place in the rescue. While in the early twentieth century Grace Darling's memory was more entrenched in mainstream New Zealand society than Huria Matenga's, by the beginning of the twenty‐first century, Grace Darling as imperial signifier had disappeared, and the legend of Huria Matenga existed alone in a state of postcolonial irony. The article demonstrates that mythologies of and commemoration for heroines are constantly recast and operate across a complex network of local, national and transnational levels.     

Bodies in Motion: Narratives and Counter Narratives of Gendered Mobility in European Later Prehistory

Normative notions of sex and gender were prevalent in discussion of European prehistoric societies until the last quarter of the 20th century. The progressive work that challenged a binary approach, published particularly in the 1990s, created an anticipation for further nuanced interpretation. This paper argues that, in contrast to this expectation, there was a surprising return to narrating a past of binary sex and gender. Societal roles have continued to be imagined as formalised through structures based on biological sex, with men seen as active mobile agents, while women were passive and static homemakers. We argue that not only is this unhelpful, the archaeological evidence renders it incorrect. We highlight the inherent conflicts in the data to show that investigating sex and gender in the past is difficult with imperfect and complex archaeological evidence. It requires careful and deliberate consideration to avoid normative explanations. In conclusion, we propose that investigating mobility is a particularly effective topic for examining past gendered societal roles.     

Marriage,Sex, and the Church of Scotland: Exploring Non‐Conformity Amongst the Lower Orders

The history of marriage amongst the Scottish lower orders in the eighteenth century has largely been a story of sexual discipline by the Kirk (Church of Scotland). As much of this history has been produced through kirk session records — the arm of the church that monitored sexual morality and marital conformity — this is often construed as a story of contest between the church and a resistant lower orders, trying to negotiate alternative forms of family life. Using kirk session and secular court records and popular literature, this article explores how religious belief shaped sexual and marital behaviour, particularly non‐conformity, during this period. It examines the Kirk's interpretation of chastity and marriage, how these ideas filtered into popular culture and were used by the lower orders to negotiate their own sexual and marital behaviour and relationship to the Church. It argues that the Kirk's varying attitude to marital and sexual non‐conformity meant that marital non‐conformity was less significant than sexual sin in the popular and religious imagination.     

Xing: The Discourse of Sex and Human Nature in Modern China

In Modern Chinese, xing is the character most commonly used to denote sex, gender and sexuality. However, the character was a specialist Confucian term originally meaning ‘human nature’ in Classical Chinese, and only came to signify both sex and human nature in the early twentieth century. This usage was invented by Japanese intellectuals in the late nineteenth century for their translations of sexological texts from Europe, in which they encountered the concept of sex as a natural drive and the fundamental core of individuals. This article investigates the convoluted linguistic career of xing, and argues that in China in the 1920s, sex/xing became the point of anchorage for a new politics, which naturalised sex, legitimised talk about reproduction and desire, and made imperative the intensification of the production of scientific knowledge on sex (and by extension ‘human nature’). It is emphasised that the history of xing in China in the 1920s is not just a curiosity or appendage to more ‘mainstream’ history of sexuality; rather, it is impossible to appreciate the global nature of modernity without a thorough understanding of the circulation of sexual ideas.     

Embodied cosmopolitanisms: the subjective mobility of migrants working in the global sex industry

Anti-trafficking rhetoric and policies emphasise the extent of exploitation and coercion of female migrant sex workers and obfuscate the shared ambivalences and contradictions experienced by migrant female sex workers and their male agents and partners. By engaging in the global sex industry, both young men and women negotiate their aspiration to cosmopolitan late modern lifestyles against the prevalence of essentialist patriarchal gender values and sexual mores at home. In the process, established gender normativities, legitimising women's subjection to men, are both reproduced and challenged. The evidence informing this article shows that a minority of women are coerced into the sex industry. There is a direct link between the adherence to essentialist gender/sexual roles and the recourse to violence and exploitation, because migrants' prolonged involvement in the sex industry coincides with the adherence to more cosmopolitan gender/sexual roles, translating into less authoritarian and violent discourses and practices. Hegemonic understandings of migrants' involvement in the global sex industry in terms of ‘trafficking’ erase these important dynamics and dimensions, which underpin intricate feelings and experiences of advantage, disadvantage and exploitation. By failing to engage with the meanings that migrants working in the sex industry ascribe to their working and personal lives, the (anti)trafficking logic of ‘humanitarian intervention’ enforces forms of solidarity and support that appeal to the minority and harm the majority of the people they are supposed to ‘rescue’.