The camp and the question of community

Recent literature in camp geographies has sought to emphasize the significance of political agency among camp residents, particularly in refugee camps, as part of a critical reaction against the highly influential Agambenian conceptual vocabulary of exception and bare life. The concept of community has been integral to this body of work, with diverse accounts of the camp implicitly or explicitly positioning community as the natural scale through which camp resident and inmate agency is formulated, and yet there has hitherto been little research reflecting directly on the meaning that community takes on in the specific context of the camp. In this article we adopt Roberto Esposito's critique of the concept of community to problematize the assumption that camp communities necessarily constitute a space of empowerment and agency for camp residents and inmates. Drawing on Esposito's genealogical account of communitas (2010), whereby community is encountered not in terms of a property shared among individuals but instead as the loss of individuality and other forms of ‘the proper’, we suggest that the implementation of community, while generative of agency, is also fundamental to camp authorities and related regimes of power. Furthermore, we argue that the operation of camp communities includes its own forms of politics that are specific to the exceptional space of the camp and that potentially expose individuals to violence. We develop this argument through an experimental reading of communitas in relation to the two empirical contexts that have been most influential on the trajectory of camp studies within geographical debates, the concentration camp and the refugee camp, represented in this paper by Auschwitz and the contemporary archipelago of Serbian refugee camps respectively. The ambivalent account of power relationships emerging from these readings suggests that Esposito's rendering of community may have important analytic value in investigating the complexity of camp spatialities and the distinctive co-articulation of power and agency therein.     

Rose de Freycinet and the French Exploration Corvette L'Uranie (1820): a Highlight of the 'French Connection' with the 'Great Southland'

Rose de Freycinet, the first woman to record her circumnavigation of the globe, was shipwrecked in the Falkland Islands in the closing stages of her three-year voyage. The significance of her account is slowly becoming widely recognised, rendering the archaeological remains at the wreck of her transport the corvette L'Uranie and the survivors' camp ashore of growing international importance. In March 2001 a team under the auspices of the Western Australian Maritime Museum conducted research, search and survey aimed at adding to the body of knowledge about the de Freycinets, their ship and their camp. This is a précis of their results.
© 2005 The Nautical Archaeology Society     

Review article: Turning the talk of war into history

The Pacific Theater: Island Representations of World War II. Edited by Geofffrey M. White and Lamont Lindstrom. Pacific Islands Monograph Series No. 8, Center for Pacific Islands Studies, University of Hawaii. Honolulu, University of Hawaii Press, 1989. xiv, 433 pp. maps, photos, notes, bibliogs, indexes, US$34.00. Co‐published at Melbourne, Melbourne University Press, 1990. A$44.95.     

Of Winds,Worms and Mana: the Traditional Calendar of the Torres Islands,Vanuatu

This paper explores how the expression of ‘capacity’ (mena, more commonly known as mana in other Oceanic settings) and the evocation of abundance are played out in relation to seasonal change and human‐environmental relations, as observed in the Torres Islands, Vanuatu. It considers the importance for communities of North and Central Vanuatu of the appearance of a ubiquitous sea worm known as the Palolo, in combination with the regular motions of the sun and the moon, the prevaling winds and various other ecological patterns. While human‐environmental relations are often mediated by the idea of mena, this also constitutes a basic social value that informs local senses of place and belonging. The study of temporality and environmental knowledge can help to de‐centre territorial notions of ‘place’ by situating this concept within the broader context in which people experience it. Finally, because these data bear on macro comparisons that span the Western Pacific, this article is aimed in part at putting the interpretation of time and calendrics within the Indo‐Pacific frame of reference that they should begin to take.     

The Ethnoarchaeology of Reptile Remains at a Lake Turkana Occupation Site, Kenya

The role of reptiles in hominid hunter–gatherer subsistence in Pleistocene Africa has been largely overlooked. This study examines the reptile component of a modern lake shore camp (site 20) assemblage of low archaeological visibility. Site 20, located on the eastern shore of Lake Turkana, has been observed from its creation to burial. The site is an ideal modern analogue for the interpretation of African prehistoric archaeological sites. Patterns of element loss, and patterns of bone modifications, namely burn, cut and slice marks, are examined. From this baseline data, three conclusions are drawn regarding the interpretability of reptile remains found at archaeological lakeside sites: (1) the MNI of crocodile remains at a site is likely to be similar to the original number of individuals which contributed to the deposited assemblage; (2) the MNI estimates of the turtle component will be much less than the original number of individuals in the deposited assemblage; and (3) patterns of bone modifications can be related to hominid food procurement and processing activities.     

Jewel of the Pacific and planter's paradise

A 10‐week series with 60 photographs on the Solomon Islands was not unusual in illustrated newspapers and magazines in the early 20th century, and The Queenslander was maintaining a pattern of photographic imaging of sub‐empire going back to the 1890s, concentrating on possible post‐war colonial realignments, appropriateness of British policy and the economic and political roles Australians would adopt if a formal relationship existed with the Solomon Islands. In calling for a greater presence in 1917–18, The Queenslander was supported by expansionists, missions and traders, shipping companies and readers with personal links through work, investment, friends or missions. This essay acknowledges the role of photography in Australian relations with the Pacific, its role in shaping public opinion, and the access it offers to the history of Australia's diverse regional links and particularly its thwarted claims for a closer relationship with the Solomons, depicted optimistically as a planter's paradise and a potential addition to an Australian sub‐empire.     

Giorgio Agamben and the spatialities of the camp: an introduction

The Italian political philosopher Giorgio Agamben's conclusion that the camp has replaced the city as the biopolitical paradigm of the West is as difficult to digest as it is easy to see how it responds to contemporary political tendencies in the world today. In this introduction to this theme issue on Giorgio Agamben and the spatialities of the camp, a detailed exposition, emulating the structure of Agamben's seminal book Homo Sacer, is conducted, tracing the genealogies of Agamben's ideas and commenting on his swiftly enhanced importance in the social sciences and humanities. The introduction concludes by outlining some possible research fields in human geogrphy where much insight could be gained if Agamben's work is given more detailed consideration.     

Australia and the South Pacific nuclear free zone treaty: a reinterpretation

A number of analysts have identified the 1986 South Pacific Nuclear Free Zone (SPNFZ) Treaty as one of Australia's major achievements in the area of arms control diplomacy. This article challenges the orthodox view in the secondary literature that Australia's pursuit of a SPNFZ Treaty was motivated exclusively by a desire to protect the nuclear dimension of its alliance relationship with the United States from more ‘radical’ proposals in the region. Drawing on previously unreleased documents made available to the author by the Department of Foreign Affairs and Trade under the Commonwealth's Freedom of Information Act, this article argues that the Hawke government's pursuit of a nuclear‐free zone in the South Pacific was motivated primarily by what it perceived as an opportunity to promote Australia's image as an activist middle power committed to bolstering the coherence of the global non‐proliferation regime.     

太平洋战争时期的四平集中营——伪满当局对东北境内同盟国天主教神职人员的政策

四平集中营为太平洋战争时期,伪满当局在东北设立的最主的一所关押问盟国天主教神职人员的集中营,通过研究该集中营的设立背景和关押政策,可以了解当时伪满当局及日本政府对同盟国和天主教会的态度。本文认为伪满当局在关押同盟国天主教神职人员的问题上基本遵守了国际公约,这反映出伪满当局以及日本政府对天主教会的“友好”态度和对欧洲文明的尊崇。     

Shorter notices

Hubert Murray: The Australian Pro‐Consul. By Francis West. Melbourne, Oxford University Press, 1968. vii, 296pp., illus., bibliog., end maps. $7.50.

An Account of the Polynesian Race: Its Origin and Migrations and the Ancient History of the Hawaiian People to the Times of Kamehameha I. By Abraham Fornander. Rutland, Vermont, and Tokyo, Charles E. Tuttle Company, 1969. Three volumes in one: ix‐xii, iii‐x, 247pp.; iiiv, 399pp.; iii‐x, 292pp.; iii‐xiv, i5–86pp., folding table. $US15.00.

Presses of the Pacific Islands, 1817–1867. By Richard E. Lingenfelter. Los Angeles, The Plantin Press, 1967. xvi, 132pp., illus., map. $US20.

Australia's Pacific Frontier: Economic and Cultural Expansion into the Pacific, 1795–1885. Edited with an introduction by John M. R. Young. Melbourne, Cassell, 1967. 111pp., bibliog. $1.75.

Claus Spreckels, the Sugar King in Hawaii. By Jacob Adler. Honolulu, University of Hawaii Press, 1966. 339pp.

Murray of Yarralumla. By Gwendoline Wilson. Melbourne, Oxford University Press, 1968. xvii, 334pp., illus., end maps. $8.50.     

Animals Old and New. Multiple Perspectives on the Meaning of Beasthood

Caton, Hiram, ed. The Samoa Reader: Anthropologists Take Stock. Lan‐ham, Maryland: University Press of America, 1990. xiii + 351 pp. including references and index. $38.75 cloth, $22.75 paper.

Monberg, Torben. Bellona Island Beliefs and Rituals. Pacific Islands Monograph Series, No. 9. Honolulu: University of Hawaii Press, 1991. xix + 449 pp. including appendixes, references, and index. $42.00 cloth.

Lindstrom, Lamont. Knowledge and Power in a South Pacific Society. Washington, D.C.: Smithsonian Institution Press, 1990. xvi + 224 pp. including references and index. $29.95 cloth, $16.95 paper.     

How the Missionary got his Mana: Charles Elliot Fox and the Power of Name‐Exchange in Solomon Islands

Charles Elliot Fox (1878–1977) was one of the Anglican Melanesian Mission's most emblematic figures, extending its reputation for scholarship and respect for Pacific traditions. Uniquely among the Mission's European figures, however, Fox is also credited with exceptional powers (mana). Based on archival research and ethnographic fieldwork among the Arosi (Makira, Solomon Islands), I argue that Fox's name‐exchanges with Makirans have contributed in unrecognized ways to his reputation for mana. In so doing, I show how, in contrast with name‐exchange in Polynesia, Arosi name‐exchange implies the internalization of a gap between ontological categories that renders name‐exchange partners two persons in one body, endowed with access to one another's being and ways. Fox's writings indicate that he understood this aspect of Arosi name‐exchange as a prefiguration of the Christian doctrine of the incarnation. This understanding, in turn, shaped his mission method and motivated his otherwise puzzling claims that he was a Melanesian.     

Destroying Nahr el-Bared: Sovereignty and urbicide in the space of exception

During the summer of 2007, Nahr el-Bared refugee camp in northern Lebanon was the scene of a fierce battle between the Lebanese Armed Forces and a militant Islamist group called Fateh al-Islam. When Palestinian evacuees returned after the conflict, they found Nahr el-Bared utterly destroyed, houses smashed first by shells and bombs, then by vandalism and arson, possessions stolen and broken, offensive graffiti daubed on walls. I argue in this paper that the battle of Nahr el-Bared, and particularly the month of looting and arson that followed the battle, was a case of urbicide in a space of exception. The seemingly unrestricted destruction of homes, the theft of possessions and arson, went beyond any possible military necessity and became the deliberate and systematic erasure of the camp. This urbicide was made more possible by the very nature of the political spaces of the camp, which are in Lebanon but not of Lebanon, in which Lebanese sovereignty and law are not fully enforced, in which a whole range of non-Lebanese actors exercise political power outside the control of the Lebanese state. In these spaces of exception in which the rule of law is suspended, the looting, arson and vandalism took place without sanction. Palestinian homes and lives had become sacred in the sense that they could be destroyed without sanction, without recourse to legal redress, because there was no law.     

Nazi camps on British soil: the excavation of Lager Wick forced labour camp in Jersey,Channel Islands

Abstract

The forced labour camp of Lager Wick in Jersey, built during the German occupation of the Channel Islands in 1942, is the first Nazi camp to be excavated on British soil. This paper presents the findings from three seasons of fieldwork (2014–16), and includes an analysis of the architecture of internment and the signposts it leaves for that which does not survive. It also draws into sharp relief the link between archaeology and oral testimony and the way that archaeology can both back up and disprove the historical record. Finally, this paper examines the important role that archaeology can play in uncovering and helping to normalize ‘taboo heritage’.     

996 and all that: the Norman peasants' revolt reconsidered

Early in the reign of Richard II of Normandy (996–1026), a peasant movement, usually described as a revolt, was suppressed. This paper re‐examines the evidence of William of Jumièges, Wace and an anonymous history of Fécamp. It argues that the movement cannot be securely dated to 996, was not a military enterprise, and was not revolutionary. Peasants attempted to mobilize quasi‐Carolingian assembly practices in order to gain concessions concerning specific economic issues, but did not seek to re‐order their society. The movement probably affected the Seine valley, rather than encompassing all of Normandy.     

Visiting Tieke Kāainga: the Authenticity of a Maori Welcome

ABSTRACT Whanganui National Park is one of New Zealand's leading tourist attractions. Tieke Kainga (Tieke settlement) is a Department of Conservation camp site in the middle reaches of the river that was occupied in the mid‐1990s by members of Tamahaki an indigenous group who claim that the land was taken from them illegally. Although a modus vivendi currently exists whereby the Department and Maori group co manage the site, Tamahaki's struggle for exclusive ownership of it continues. Part of the strategy they adopted to solidify their claim involves welcoming tourists and government officials to Tieke Kāinga in a manner that accords with Maori tradition. Such welcomes establish dramatically that Tamahaki own Tieke and that the guests formally acknowledge by their participation in the performance that they are visitors. This paper questions the authenticity of the welcomes performed there and concludes that they are real for good reason. Authentic Maori welcomes solidify Tamahaki's occupation of Tieke and broadcast the morality of their claim to the site.     

Field Measurements of Wave Characteristics on a Near‐Horizontal Shore Platform,Mahia Peninsula,North Island,New Zealand

Waves are an important process responsible for the initiation and subsequent development of intertidal shore platforms. However, few field studies to date have described wave processes on shore platforms. A field experiment was conducted using an across‐shore array of wave gauges, including a directional sensor, on a near‐horizontal platform at Mahia Peninsula, North Island, New Zealand. Results show that the platform is very efficient in filtering wave energy at gravity wave frequencies (>0.05 Hz), with 40–80% reduction in wave height measured across the 140 m wide platform. By contrast, infragravity waves are present on the platform and increase in magnitude towards the cliff toe. Directional wave analysis indicates that wave reflection is mainly restricted to infragravity wave frequencies, demonstrating the differences in gravity and infragravity wave behaviour on the platform studied. Results indicate that, under fair weather conditions, the role of waves as an agent of cliff toe erosion is likely to be limited at present, although they are probably important for removing sediments accumulated at the cliff toe. The observed increase in infragravity wave energy towards the cliff toe implies that these long‐period waves may be important geomorphic agents on shore platforms.     

Prehistoric Whale Bone Technology in Southern New Zealand

Whale bone was used by Māori throughout New Zealand prehistory as an industrial resource for the manufacture of a range of artefacts. However, the selection of bone and the methods used to process it are poorly understood. This paper details the analysis of a southern right whale (Eubalaena australis) bone working floor that was excavated from a fifteenth‐century coastal fishing camp at Kahukura, on the southeast coast of New Zealand. The whale bone working floor assemblage, comprising a large quantity of debitage fragments, was used to reconstruct reduction methods and to determine the products being made at the site. Rib bones were the main element being worked, and were reduced longitudinally using a chipping technique. The intensive bone working assemblage at Kahukura represents the by‐products from primary processing. This stage focused on reducing the bones into workable portions so that they could be easily transported to another location, where they were likely further reduced into artefacts. Copyright © 2015 John Wiley & Sons, Ltd.     

Late Epipaleolithic hunters of the central Taurus: Faunal remains from Direkli Cave,Kahramanmaraş, Turkey

Newly initiated research at Direkli cave is helping to define an initial understanding of Epipaleolithic hunter‐gatherer traditions in the central Taurus region of southern Turkey. Detailed analysis of the Direkli faunal assemblage suggests that in the late Epipaleolithic the cave functioned as a short‐term logistical camp used to intercept wild goats (Capra aegagrus) in the high peaks around the cave, primarily in the late summer and fall. In addition, hunters opportunistically exploited deer and a variety of other small taxa, including tortoise, in the forested vicinity of the site. Evidence for low intensity and seasonal occupation of the cave indicates that Epipaleolithic foragers in the region were highly mobile, utilised a wide range of resources, but primarily scheduled use of the cave in order to exploit high ranked wild goat resources. This represents the first window into the nature of foraging systems just prior to the emergence of agricultural economies in this important region of Turkey. Copyright © 2010 John Wiley & Sons, Ltd.     

The Art of Contested Histories: In Pursuit of Venus [Infected] and the Pacific Legacy

ABSTRACT

European artists of the eighteenth century framed an exotic textual and visual narrative of the Pacific, drawing largely on knowledge gained from exploratory journeys of the 1760s and 1770s. Visual representations of the Pacific became socially fashionable and commercially successful. The French wallpaper manufacturer, Dufour, captured this commercial potential in a dramatic, panoramic wallpaper that told stories of European encounters with Pacific peoples: Les Sauvages de la Mer Pacifique (1804). Yet it was selective, defining the Pacific by moments of contact with Cook and other explorers. Lisa Reihana's In Pursuit of Venus [Infected] (2015–17) dramatically interrogates the eighteenth-century narrative of the Pacific, responding to Dufour's wallpaper in a complex, panoramic work. By attending to ways in which the factual and speculative are brought together in Enlightenment artefacts and Reihana's restaging of them, we explore how art might be put to use in the service of historical interpretation.