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The article deals with problems and directions of research in the study of the Christianization of Norway. While scholars from the 19th century onwards largely accepted the sagas' account of the Christianization as the work of two missionary kings in the late tenth and early 11th century, the recent trend has been in the direction of a long and gradual process of Christianization, starting in the late ninth or early tenth century. This interpretation seems to regard the Christianization as the direct consequence of increasing contact with the new religion, thus neglecting the question of why the conversion took place. The present contribution directly addresses this question. It emphasizes the political aspect of the conversion and the importance of the Viking kings coming from abroad for giving Christianity the religious monopoly. Further, it suggests three lines of investigation for future research: (i) a thorough examination of the rich archaeological material, (ii) a comparison with the whole area of Northern and East Central Europe that was included in Western Christendom in the tenth and 11th centuries, and (iii) a focus not only on the conversion period, but on the gradual penetration of Christianity in the following period and its consequences for state formation, the development of society, and cultural and ideological transformation.  相似文献   

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D. PARSONS 《Archaeometry》1974,16(1):55-70
There is some evidence that early medieval single-light splayed windows were specifically designed for maximum optical efficiency. Some factors affecting the design of an individual window are examined from three points of view: (1) a brief theoretical consideration of the crude effects of size and angle of splay; (2) an abbreviated account of an analysis of the characteristics of actual windows surviving from the Anglo-Saxon period; (3) an account of an experiment to determine by means of a scale apparatus the relative effects of window size, angle and type of splay, and surface finish of the fabric.  相似文献   

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This review essay examines Nadia R. Altschul's discussion of medievalism in nineteenth- and twentieth-century South America in Politics of Temporalization: Medievalism and Orientalism in Nineteenth-Century South America. She explores a chronopolitics whereby the notion that late medieval Iberia lagged developmentally behind the rest of Europe sustained the claim that parts of South America were still medieval, even while capitalist modernity was established elsewhere. Her exploration of the instrumentalization of this trope for neocolonial and neoliberal purposes provokes my own exploration here of medieval ideas about time. Medieval people actually had very sophisticated ideas about time, and this complexity troubles the idea of a simplistic and dully repetitive medieval temporality on which the linear hierarchies of time analyzed and critiqued by Altschul rely. More than this, though, I suggest that medieval ideas of time provide us with alternative chronotopes in the sense of thinking through the relationships between time and space in very different ways; in turn, this might permit a different kind of chronopolitics. First, I explore the ways in which medieval people experienced and articulated multiple interwoven layers of time, de-essentializing hierarchies of temporalities and puncturing the illusion that certain spaces should be associated with certain times. Second, I look at the ways in which time was not straightforwardly conceived of as linear in the Middle Ages and consider the ways in which this troubles ideas of periodization; a short discussion of nostalgia in different periods sustains this point. Third, I explore the ways in which ideas about time could be contested in the Middle Ages, challenging the idea that chronopolitics need just be a study of hegemonic attitudes.  相似文献   

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Books reviewed in this articles:
Ian F. W. Beckett and John Gooch (eds.), Politicians and Defense; Studies in the Formulation of British Defense Policy
Gavin Kennedy, Defense Economies  相似文献   

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Abstract

The archaeology of the 20th century has been studied since the 1960s, but it is only more recently that explicit theoretical and methodological issues have been explored by the wider archaeological profession. This paper explores some of those issues in the contexts of developer-funded archaeology and community archaeology. Ways in which the archaeology of the more recent past may both help and hinder the discipline are considered, together with the relevance of archaeology to society at large.  相似文献   

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Summary. The later fourth and third millennia bc (= later fifth to earlier third millennium BC Cal) was an important period of change in eastern Europe, which saw the domestication and spread of the horse in the steppe area north of the Black Sea, and complex interactions between these livestock-raising groups and agricultural populations in south-east Europe. The correlation of cultural sequences between the Balkans and the Pontic steppes is crucial to an understanding of these developments. This article provides a basic cultural framework for the period.  相似文献   

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发现和掌握各时期的历史货币是研究历史货币的物质基础,科学考古和运用科学考古成果来补益货币之研究,是深入认识历史货币的一把钥匙。 20世纪,是中国历史货币发现与研究双双取得瞩目成就的一个世纪。在这个世纪内,中国历史货币中一些疑难问题因科学考古而得以揭示,考古成果又因历史货币的发现研究而得以丰富。  相似文献   

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