TIBETAN GARMENTS:A Dazzling Variety——Comments on Tibetan Garments in China

To cope with the world-wide need for more knowledge about Tibet, the Beijing Publishing House and the Tibet People's Publishing House have jointly published China Tibetan Garments. It treats Tibetan garments in terms of different locations and different types.The picture album is packaged in a box produced in a traditional Tibetan way and has woven fabrics as its cover. An introductory article written by Lhaba Puncog, chief of the China Tibetology     

Standing In-Between Traditional and Modern Tibetan Cultur——Founding of the China Association for Protection and Development of Tibetan Culture

March 10, 2004 was an unusual day. A King Gesar singing party was being held in a packed hall. Inside, the balladeers were singing and King Gesar experts were making explanations, while, outside, many oth-ers, including foreign embassy officials,were waiting for a chance to enter.     

A Small Project In Tibet——Project for Strengthening Tibetan Traditional Medicine （PSTTM）

The Tibetan Red Cross has a branch in Tibet and in LhasaCity, whose members are openminded, non bureaucratic and sincerely dedicated to the improvement of poor people‘s standard of living and life conditions. So, at the end of the year 2000, they accepted a small project that they have been working with and supporting since with success. The cooperation of local authorities (Lhundrup and Medrogongkar)at every stage and level also contributed enormously to the achievements of the project, It must be underlined that although the sponsors are Europeans and there is one foreigner working with inPSTTM, the work and expertise are solely based on local Tibetan and Chinese knowledge. The reason is simple: there is enough local knowledge for everything needed for this project.     

The Influence of Tibetan Buddhism on Contemporary Mongolian Eco-literature——Case Studies on Xue-boGuo's Novels

Tibetan Buddhism,one of the important sects of Buddhism,is believed by a lot of researchers to have disseminated into Tibet from India,Nepal and its adjacent Han nationality congregating areas in around 7th century.The subsequent spread of Buddhism in Tibet experienced two periods of fast diffusion,during which the original Buddhist doctrine merged with Tibetan traditional culture,and a new form of religion with typical Tibetan characteristics came into being.     

Exploring Tibetan religious transmission from generational perspective in modern China——A case study of Jiuzhaigou National Park

Since the Reform and Opening-up in 1978,Tibetan area has been through a rapid social,cultural and economic change.A number of studies have focused on economic development1,Tibetan modernization2,educational development2 and women's changing status4 etc.As heated topics,cultural protection and inheritance have also been explored a lot5.     

A Reevaluation of the Kesil’s Image in the Book of Qohelet

Abstract

During the early stages of its evolution, the book of Kings was a history narrative uninfluenced by Deuteronomy. Later, as the scroll ceased to express an interpretation of the past—that is to say, ceased to be a history narrative—it began to reflect a literary dialogue with Deuteronomy. At no point in time was Kings both Deuteronomistic and a history, and it was not, therefore, a component of Martin Noth’s hypothetical Deuteronomistic History. Rather, the pre-canonical scroll is best defined as an anthology, or “reader,” of fanciful stories about fallible nebi’im (prophets and kings) who find themselves in relationship with a fallible patron god. Ironically, because Kings was preserved as sacred literature, its god has been reconceptualized, against the plain sense of the text, as a reliable, just, and compassionate patron god.     

Factory ‘nuns’: the ethnicization of migrant labor in the making of Tibetan carpets

Many debates over migrant labor politics in contemporary China rely upon essentialist notions of ethnic identity. In contrast, I identify migrant labor politics as transnational processes through which women migrants from rural Tibet become ethnic workers. Drawing on post-colonial theories of ethnicity and on feminist literature on global capitalism, this article analyzes the uses of migrant laborers in a globalizing Tibetan carpet industry. First, I investigate the making of Tibetan carpets and the essentialist construction of ‘carpet weavers’ employed by Tibetan–Nepalese carpet factory owners, carpet dealers in New York City, and various participants in Lhasa, including party cadres, international non-government organizations (NGOs), and overseas investors. I argue that the functioning of the international carpet business relies upon the ethnicization of migrant labor, in which labor subjugation involves creating ethnic subjects and ethnicized boundaries. This form of labor commodification is driven by both an economic logic and a moral imperative for preserving or regenerating ‘ethnic culture.’ Second, through the lens of gender, I look closely at the ethnicization of migrant labor in post-socialist Lhasa, analyzing its significance for the labor force in the carpet industry. The women carpet weavers, who mostly come from Tibet's rural areas, I found, strive to reconcile their desires for female autonomy with labor positions that reduce them to strangers in the city. Some women attempt to overcome their experiences of alienation while actively engaging in the reproduction of the patriarchal family as well as in labor hierarchies at work.     

A SURVEY of the Ancient City of Zhangzhung——Notes on Archaeological Work in Ngari

The ruins of GugeKingdom arefound in Ngari,atthe westernmostpoint of the Tibet Plateau. Itabuts India in the west andsouth,Kashmir in the north-west and Xinjiang in the north.Screened by mountains onthree sides,it is tucked awayat an elevation of 4,000meters. This is a part of theworld which is very dry.TheZhangzhung Culture existedbefore the kingdom wasfounded.     

‘Beware of false prophets’: A Fragment of the Old Swedish Miracle Homily Book

ABSTRACT

The article comprises an introduction to and an edition and translation of an Old Swedish sermon fragment found in the Hannaas Collection at the Ethno-Folkloristic Archive, University of Bergen, Norway (Hannaas 66). This previously unpublished paper fragment is one of the missing parts of the Old Swedish Homily Book (known as Svensk järteckens postilla), dating from the second half of the fifteenth century and now housed at the Royal Library in Stockholm, Sweden (Cod. Holm. A 111). The text in Hannaas 66 comprises a sermon for the 8th Sunday after Trinity based on Matthew 7. 15–16 and includes a miracle exemplum that illustrates the importance of acting justly and following the will of God.     

Test to Life——Thoughts on ‘Looking for the Lantern of Life-Ideological Dialogue With 99 People'

In the innermost part of Li Luyang's heart is her love for Tibet. Truly, her love for that part of the world has driven her there several times. And she continues to want to go there again, and again.