Emergence and early development of Russian neurosurgery (1890s-1930s)

This paper is a case study of specialization in clinical medicine - it is a story of the difficult and complicated birth of a neurosurgery clinic in Russia and the Soviet Union. It demonstrates the futile attempt to institute a new specialty as surgical neurology advocated by neuro(patho)logist V.M. Bekhterev (1857-1927) and implemented by his pupils L.M. Pussep (1875-1942) and A.G. Molotkov (1874-1950). However, surgical neurology was gradually replaced by neurological surgery performed by general surgeons N.N. Burdenko (1875-1946), A.L. Polenov (1871-1947), and V.N. Shamov (1882-1962). Part of my paper is dedicated to the institutional history (emergence of the Institute of Surgical Neurology in Leningrad (in 1926) and the Central Institute of Neurosurgery in Moscow (in 1934). The Moscow Neurosurgical School was focused on lesions of the central nervous system whereas the Leningrad neurosurgical school dealt primarily with peripheral nerve surgery. In the 1930s neurosurgical clinics were established beyond the two capitals - in Rostov-on-Don, Kharkov, and Gorky. Similar to the centralized five-year planning in the Soviet economy, a new discipline of neurosurgery was also centralized and planned from Moscow in the 1930s. It was characterized by kompleksnost' - concentration of several auxiliary disciplines (neuroradiology, neuroophthalmology, neurophysiology, etc.) within neurosurgical research institutions in Leningrad and Moscow. Particular stress was made on the experimental nature of a new discipline, which was viewed as a sort of applied neurophysiology.     

The Migrations and Changing Culture of the Alabama and Coushatta, 1700-1900

The Alabama and Coushatta Indians have been known to history since the De Solo Expedition (1539-1541 A.D.) and to prehistory since Mature Mississippian times (1200-1500 A.D.). This study focuses on cultural changes through time—from 1700 A.D. to 1900 A.D.—and postulates a reducing tradition, or an increasing simplification through loss of culture traits over the time frame.

Both tribes passed from the Mature Mississippian to the Burial Urn Culture and on the Alabama River both adopted the culture of the Creeks. They came into early contact with the English arid French traders (17th and 18th centuries), inducing further cultural changes.

Migration also played a role in the reducing tradition. The Alabama and Coushatta moved west after the Treaty of Paris (1763) and abandoned the Alabama River completely after the Creek War (1813-1814). Numerous encampments and villages were set up in Louisiana. The Alabama finally moved to east Texas: the Coushatta consolidated at Indian Village. Louisiana (1840s) where they were forced off the land by white homesteaders. After their Indian cultural traditions were all but lost, the Coushatta finally settled near Bayou Blue in Louisiana (1884).     

马家浜文化晚期陶鼎的兴起及其影响

环太湖地区马家浜文化晚期,形态各异的陶鼎开始兴起。各个类型陶鼎在时空分布、创制机理和发展过程等方面都存在着明显的不同,与本地区固有的以釜为主的炊器传统有着亲疏程度上的显著差异。不同制鼎传统之间彼此影响,关系错综复杂,一度形成了多个本土和外来传统并立的局面。厘清这些陶鼎类型的源流谱系,对于明确其后续影响,乃至阐释整个环太湖地区史前陶鼎传统的形成问题,都具有重要意义。     

The Left(s) and Nationalism(s) in contemporary Western Europe

This article introduces our themed section on The Left(s) and Nationalism(s), which provides a comparative analysis of the relationship between nationalism and different left-wing parties in Western Europe. It highlights the innovative comparative perspectives offered by this themed section, which not only concerns a series of different geographical cases studies but also involves the ideological plurality of the Left. The larger research question that our contributors address is how different left-wing parties have dealt with the inherent ideological tension between the universality claimed by the Left and the particularism inherent in nationalism, as a doctrine and a principle of political legitimacy. The article stresses three main contributions of our themed section: (1) Western European left-wing parties do engage with the themes of nationalism and nationhood, but they often rely on convenient silence to solve some of the contradictions with their progressive ideology. (2) None of these parties have formulated thick versions of the respective national identities. (3) State-wide left-wing parties have used instrumental conceptions of nationhood to address the challenge of separatist parties, but only with mixed results.     

The Palestine Question in the 1940s and the Emergence of the Arab Lobby in Canada

In the early 1940s, Arab lobbying activities started to be noticeable in Canada. In 1944 the Canadian Arab Friendship League was founded in Montreal by Muhammad Said Massoud, a Druze emigrant from Lebanon. The League soon became the spearhead of Arab lobbying activity in Canada. Its declared goal was to improve Canada's relations with the Arab world, yet in the second half of the 1940s its main focus of interest was to struggle against the partitioning of Palestine and the establishment of a Jewish state there.     

论17、18世纪德意志地区的宫廷犹太人

在17、18世纪,由于欧洲及德意志地区政治经济状况的变化、犹太人特殊的历史经历以及对居住地表现出来的“忠诚”和“弱民”地位等原因,在德意志地区出现了一个特殊的犹太人群体——宫廷犹太人。他们利用其经济方面的影响,积极参与在宫廷的军事斗争、政治生活和日常生活,受到宫廷的信任,取得了较高的社会地位。虽然他们与犹太社团有着一些冲突,但他们并没有忘记自己的犹太人身份,在管理犹太社团事务、形成新的犹太社团、传承犹太文化等方面发挥着独特的作用。这个时期宫廷犹太人的活动为犹太启蒙运动和犹太人的解放准备了条件。     

Easton & Anderson and the water supply of Antwerp (Belgium)

Abstract

Investigation into the origin and establishment of the Antwerp Waterworks Company Limited (AWW), revealed that the engineering firm of Easton & Anderson (E&A), of London and Erith, which had purchased the concession for supplying water to the City of Antwerp, were able to interest water companies in London and southern England in investing in the new business. Through their engineers, the influence of E&A lasted until the expiration of the Antwerp concession in 1930. Faced with problems with the quality of the raw water source, they had to work out specific treatment techniques. From 1881 to 1885, Bischof's spongy iron filter was used in combination with sand filters. This application proved unsuccessful, so that Anderson developed his revolving purifier, the operation of which was also based on the action of iron on water. These 'revolvers' were used for the Antwerp supply from 1885 until 1914. The process subsequently became widely used at other sites all over the world. E&A also supplied the heavy pumping machinery to AWW, consisting of two screw pumps, four rotative beam engines, a steam-driven Appold centrifugal pump, a triple expansion engine and all the plunger pumps. The author describes the above-mentioned treatment techniques and pumping machinery, and expands on the English character of the former Antwerp water supply company.     

The Pantheon of Feminist Culture: Women’s Movements and the Organization of Memory

The collective memory of feminist movements, like that of nation-states, is comprised of ‘invented traditions’ and embodied in ‘lieu de mémoire’ (sites of memory). This essay considers national and international examples of collective memory, including International Women’s Day, showing how celebrations of historical events and commemorations of the past were used to cement group cohesion and define boundaries of inclusion and exclusion. The essay proposes a typology of collective memory and examines the implications of the attenuation of memory in contemporary society.     

Perimortem trauma in the Atacama Desert and social violence during the late Formative period (2500–1700 years BP)

This paper describes a case of a mass grave containing three naturally mummified adults with multiple traumas to the skeletal and soft tissues, buried in an isolated and informal grave in one of the valleys that traverses the Atacama Desert, north of Chile. These traumas do not appear to be indicative of post‐depositional alterations. Instead, we hypothesise that the observed marks correspond to lethal perimortem trauma, the result of acts of extreme violence brought to bear on the three individuals. Three radiocarbon dates from the site identify that the burial occurred circa 2000 BP in the Azapa Valley, which corresponds to an epoch of important cultural changes linked to the development of farming communities that broke away from an ancient marine hunter–gatherer cultural tradition. Copyright © 2009 John Wiley & Sons, Ltd.     

Savino di Lernia and Marina Gallinaro (Eds.): Archaeology of Africa. Potential and Perspectives on Laboratory & Fieldwork Research

African Archaeological Review -     

The Ryti Case: language,gender and the rules of the game in Finnish academic medicine in the 1920s

This article focuses on a controversy that took place in the academic medical circles of Helsinki in c. 1925–1927. Among the main actors in this controversy was Elsa Ryti, MD, one of the first women to make herself a name in medical science in Finland. The controversy became public in early 1926 and was then discussed by the Board and the Council of the Finnish Medical Association. The dispute is historically interesting because of its capacity to disclose tensions, power structures and lines of power within the field of academic medicine. In order to understand the course and outcome of the controversy, it is necessary to take into account several intersecting lines of power: the asymmetrical distribution of power and knowledge at the university clinics, the acute language strife at the time between speakers of Finnish and Swedish, the tension between the clinic and the laboratory and, last but not least, the matter of gender.     

Meaning in the making: The potter’s wheel at Phylakopi,Melos (Greece)

It is now commonly accepted that technology is, to its very core, a social product through which we can explore cultural choices. This cultural dimension of technology will be examined with reference to the introduction and use of the potter’s wheel at Phylakopi on Melos (Greece) during the Late Bronze Age. At this site, the co-existence of two different manufacturing techniques was so deeply embedded that, despite the presence of hybrid vessels, many aspects of the pottery production had become linked to either a local (hand-built) or Minoanising (wheel-thrown) tradition. It will be argued that the traditional hand-building technique was associated with individual and rooted facets of the Melian identity (such as kinship, social class, or gender). Reasons for the initial stimulus for adoption of the potter’s wheel are considered to lie in its potential for competitive social practice through association with exotic, symbolically laden technologies, craft products and consumption rituals. The gradual application of the technology to ever more complex vessels, on the other hand, corresponds to the apprenticeship sequence outlined by Roux and Corbetta and may indicate an incomplete learning process or a certain lack of practice opportunities among local potters.