The Wireless World at War, 1939–1945

F. H. HINSLEY. British Intelligence in the Second World War, abridged version.New York: Cambridge University Press, 1993. Pp. xiii, 628. $39.95 (US);

F. H. HINSLEY and ALAN STRIPP. Codebreakers. New York: Oxford University Press, 1993. Pp. 321. £17.95;

RALPH BENNETT. Behind the Battle: Intelligence in the War with Germany, 1939–1945. London: Sinclair Stevenson, 1994. Pp. xxiv, 328. £20.00;

CARL BOYD. Hitler's Japanese Confidant: General ōshima Hiroshi and Magic Intelligence, 1941–1945. Lawrence: University Press of Kansas, 1993. Pp. xviii, 271. $25.00 (US);

DEREK HOWSE. Radar at Sea: Tlie Royal Navy in World War Two. London: Macmillan, 1993. Pp. xviii, 383. £25.00;

JOHN WINTON. Ultra in the Pacific: How Breaking Japanese Codes and Ciphers Affected Naval Operations against Japan. London: Leo Cooper, 1993. Pp. 247. £17.50     

Arid-Zone Studies in the USSR, 1956–60

The Soviet Union, along with other countries, has been investigating the potential uses of geothermal energy as a renewable substitute for fossil fuels. Interest in the applications of geothermal energy appears to have quickened in recent years. The country's geothermal resources have been surveyed, a Research Council on Geothermal Studies functions in the Soviet Academy of Sciences, and geothermal development has been made the responsibility of the Ministry of the Natural Gas Industry. The use of geothermal energy for electric power generation has been limited to two small stations on the Kamchatka Peninsula, but low-temperature uses of geothermal energy have been more widely developed, particularly in Kamchatka, southern Siberia and the Caucasus. They include such applications as space heating of buildings, greenhouse operation and balneological uses.     

French–German relations: the Strasbourg–Kehl encounter, 1945–55

German–French relations have proved to be pivotal to the course of modern European history. Recent success, however, has somewhat obscured our memory of the difficult path that has been trod. Directing our attention to Kehl, a small village on the upper Rhine, we can revisit the difficulties inherent in resolving feelings of mutual animosity and longstanding historical problems. Kehl stands for the quest for reconciliation at the local and regional level. In the immediate postwar era, French dreams of continued influence over the Rhine valley would have to be put aside just like German anger over their treatment by the French.     

Jüdischer alltag in Deutschland, 1933–1945

While discussions of the debate between Karl Löwith and Hans Blumenberg over ‘secularisation’ focus primarily on the methodological utility of the concept, the difference between them was also one of the philosophical commitments and substantive claims about modernity. This difference is not always obvious. One way of bringing it out is to address the different contexts in which they produced their most famous statements about secularisation. But another, and one that will be pursued here, is to consider the critical dialogue that both thinkers engaged in with Nietzsche. Put briefly, while Löwith thought that Nietzsche misunderstood the ancients, Blumenberg thought that he misunderstood the moderns. For Löwith, Nietzsche's doctrine of the eternal return is not Greek, but an aggressive countergospel that owes much to the Christian culture it seeks to oppose; for Blumenberg, Nietzsche assumes, wrongly, that the self-belittlement of man by theology has been succeeded by the self-belittlement of man by science. In addition, Blumenberg – unlike both Nietzsche and Löwith – thinks that he can mount a robust defence of both modern science and progress.