Carion's chronicle in sixteenth‐century Danish historiography

The brief world history called Carion's Chronicle, telling the history of the world from the Creation up to the sixteenth century, was widely read in the Protestant world. The first edition (1532 in German) was written, it seems, by Johann Carion in collaboration with Philipp Melanchthon. In 1558–60 Me‐lanchthon published a revised Latin version of the first part (up to AD 800). After a presentation of the contents, the article traces the influence of Carion's Chronicle in two works of Danish history from around 1570, one by Hans Svaning, the other by A.S. Vedel. It is argued that both authors project the universal perspective of the Chronicle onto national dimensions.     

The Anchin manuscript of Passio Olavi (Douai 295), William of Jumièges,and Theodoricus Monachus: New evidence for intellectual relations between Norway and France in the 12th century

That Plotinus and Porphyry lie behind Synesius' De insomniis is generally agreed, but it can be shown that two chapters in particular derive directly or perhaps through the intermediary of a commentary from Plotinus. There is in these chapters a certain amount of interpretation on Synesius' part of the material he draws from Plotinus and in addition a great deal of rhetorical embellishment and amplification. Whether in the rest of the De insomniis Synesius is so directly dependent on a single source that he then reworks and embellishes is hard to say.     

Mesolithic in South‐Eastern Norway

This article discusses the reliability of shore‐line displacement curves based on pollen analysis in the Oslo Fjord area. The conclusion is that only small parts of the curves ‐ in the late Atlantic period ‐ are fairly reliable for the purpose of dating Mesolithic coastal sites.

Twelve Mesolithic settlement sites from Østfold, south‐eastern Norway are classified morphologically. The author suggests a chronological lineal model with four succeeding phases: 1. The Fosna culture, 2. Late Boreal/early Atlantic group, 3. The N?stvet culture, 4. Late flint‐point using group. A connection between the Fosna culture and early Maglemose culture is claimed.

A study of the ecological adaptation in the four phases is based on topographical conditions, on the distribution and situation of settlement sites, and on animal bones from three Mesolithic sites in south‐eastern Norway. Hypotheses on seasonal migrations are suggested.     

Social change and sexual mores: a comparison between pre‐20th‐century Norway and 20th‐century Botswana

This article compares pre‐20th‐century Norway and 20th‐century Botswana—two settings separated by time and space but sharing a sharp rise in non‐nuptial births. The comparison seeks to create a synergetic analytical effect by combining firsthand, experience‐near field data from Botswana with solid historical analyses of bastardy in Europe. This radical comparison provides a perspective that highlights the importance of treating “culture” not as a residual category, but as an integral part of everything social. This implies that there is a need not only for a proper sociocultural contextualization of localities, but also for an analysis of extra‐local power structures as fundamentally cultural, reflecting not only bureaucratic and political concerns but also values and existential perspectives.     

Missionaries and Cannibals in Nineteenth‐century Fiji

This article examines the controversies concerning both customary cannibalism and missionary ethnography. Focusing on Fiji, it supports the conclusions of Marshall Sahlins about both issues, demonstrating that the attempts of William Arens, Gananath Obeyesekere and others to debunk “cannibal talk” are flawed in several ways. The eyewitness testimony of numerous missionaries and non‐missionaries in Fiji from the 1830s to the 1870s provides an extensive evidentiary basis for examining both controversies. Some of the testimony comes from indigenous witnesses, moreover, including Thakombau, who became known—or notorious—to Europeans as “the King of the Cannibals”. The article briefly recounts Thakombau's role in the processes of conversion and colonization. Two key texts that are closely analyzed as examples of missionary ethnography are Reverend Joseph Waterhouse's The King and People of Fiji and Reverend Thomas Williams's Fiji and the Fijians.     

Negara Ubud: The Theatre‐state in Twenty‐first‐century Bali

In his book Negara: The Theatre‐state in Nineteenth‐century Bali (1980), Clifford Geertz argued that ceremonial display, rather than material power, was the real basis and indeed the purpose of pre‐colonial states in Bali, and by extension South East Asia. This article argues, on the basis of historical and ethnographic evidence from one of these kingdoms, that he was largely wrong about pre‐colonial Bali, but that, ironically and presciently, his model makes increasing sense in early twenty‐first century Bali. The article also discusses the reasons for this and finally suggests a more dynamic model based on Bourdieu’s metaphor of material and symbolic capital, which seeks to bring Geertz’s essentially static model to historical life.