The introduction of multiculturalism in Canada and Australia, 1960s–1970s

This article compares the emergence of a policy of multiculturalism in Canada and Australia between the 1960s and 1970s. It charts the rise of the policy in the two countries through the adoption of a philosophy of multiculturalism as the basis of their national identities. There is a distinction between philosophy and policy: a multicultural policy emerged out of a philosophy of multiculturalism. Furthermore, a philosophy of multiculturalism replaced the ‘new nationalism’ as the foundation of the national identities of both English‐speaking Canada and Australia. The abandonment of the White Canada and White Australia policies and the adoption of non‐discriminatory immigration policies in both countries were also of importance in the emergence of a policy of multiculturalism. There are many similarities in the Canadian and Australian experiences. However, the major differences are explained by the presence of the French‐Canadians in Canada and the early non‐British migration that Canada received in the late‐nineteenth century compared with Australia.     

Danish and Swedish immigrants’ cultural policies between 1960 and 2006: toleration and the celebration of difference

In the late 1960s, as non-Nordic immigrants became an important component of their immigration flows, despite their similar policy backgrounds Sweden opted for multiculturalism, while Denmark did not. Their policies diverged even further from the so-called migration crisis of the 1990s. This article compares and analyses Sweden and Denmark’s respective policies between 1960 and 2006, arguing that their policies effectively diverged in the late 1960s; Danish assimilation is constituted of the toleration or acceptance, albeit disapproving, of immigrants’ cultures. Swedish multiculturalism, by way of contrast, celebrates difference, holding that immigrants’ cultures are necessary for their well-being and that ethnocultural diversity enriches the national culture. However, both policies deemed some aspects of immigrants’ cultures unacceptable, in that they were looked upon as illiberal or repugnant. This study also contends that, alongside citizenship and national identity studies, Ministries of Culture’s policies are a relevant field of enquiry into states’ policies on immigrants’ cultures.     

Multicultural iteration: Swedish National Day as multiculturalism‐in‐practice

This paper examines the creation of ‘national day’ in Sweden in order to understand how such a holiday works to shape the Swedish nation's relationship with diversity. Analyzing parliamentary debates and press coverage, the author finds that official national day coverage tends to invest the nation with progressive and multicultural meanings, foregrounding immigrant voices. However, this multiculturalism is polysemic, vague and subject to contestation, both from far right ‘traditionalists’ seeking to ‘protect’ Swedishness from outside influences and cosmopolitans who see the nation as outdated and dangerous. The creation of a new national holiday can be seen as a ‘democratic iteration’ wherein democracy is restated and reinvested with meanings, and new lines of cleavage are drawn, and also as a ‘multicultural iteration’ where multiculturalism is invested with new meaning. Finally, the author argues that multiculturalism benefits from polysemy in that the concept can then adapt to changing circumstances, and, thus, survive.     

The birth of Sweden’s multicultural policy. The impact of Olof Palme and his ideas

The breadth of Sweden’s multicultural policy has left it as one of the few truly multiculturalist countries in the West. This exceptionalism is puzzling and has generated a lot of attention from scholars and the public alike. Using a policy process perspective, this article traces its process of adoption in the 1970s. It shows that the adoption of an official multicultural policy relied crucially on Olof Palme and his ideas in his role as an ‘activist gatekeeper.’ The article takes as illustration the country’s first State Cultural Policy passed in 1974.     

THE NEW INTERNATIONAL MIGRATION IN ASIA

International migration has a long history in Asia but in recent years it has acquired an unprecedented scale and diversity and is a significant influence on the economic, social and demographic development of all Asian nations. International migration is now an established structural feature of the region although many nations still dismiss it as a temporary, passing phenomenon. Asian nations are developing international migration policies but much of this has not been informed by high quality research relating to the causes and effects of migration. The present paper examines each of the major types of international migration influencing contemporary Asia, reviews major developments within them and puts forward relevant policy and research challenges associated with each type of movement. Issues examined include south–north migration, migration and development, the role of diaspora, international labour migration, the feminization of migration, student migration and the increasing role of governments in influencing movement.     

加拿大双语和二元文化讨论探析

加拿大的多元文化主义政策日益引起国内外学者的广泛关注。通过对该政策的分析,笔者发现,在多元文化主义政策的出台过程中,20世纪60年代的双语和二元文化讨论占有非常重要的地位,是多元文化主义政策出台的前奏。对双语和二元文化讨论进行深入分析,可以揭示它与多元文化主义政策之间的关系。     

国际移民趋势、学术前沿动向与华侨华人研究

探讨了当前国际移民的新趋势和国际社会对移民问题态度的变化以及国际学术前沿值得注意的新动向。国际移民在总体规模、流向、流量和存量上都有新的重大变化。各国政府与国际组织对移民问题日益重视。研究的视角从移民输入国逐渐转向移民输出国;研究的内容从国际移民的消极面转向积极面。对国内的华侨华人研究提出两点建议:加强跨国主义移民理论的研究;重视翻译出版留学人员优秀著述的工作。     

Tolerated,but not Preferred: Troubling the Unconscious of Televisual Multiculturalism

Canadian televisual exports make up at least 30 percent of the original content on US cable television. And from many angles, Canadian youth-television series look more diverse, more positive, and more attentive to interracial and interethnic issues than do similar US series. This article explores Canadian representations of interracial relationships and situates them within readings of Canada's official multicultural policy. It argues that much of this surface-level positivism about race reveals unconscious anxieties that ultimately manifest in drastic ways of treating “diversity” or “multicultural” subjects.     

‘I am going,with or without you’: autonomy in Bolivian transnational migrations

Autonomy has often been seen as a precondition for achieving gender equality, yet feminist scholarship has been rather ambivalent towards it. In this article, I explore this ambivalence by drawing on the experiences of migrant women, particularly mothers, focusing on the ways in which they negotiated their mobility with their partners. By analysing women's experiences of migration within a context of multi-sited and longitudinal, itinerant ethnography, I historicise their life accounts and place them within a broader framework of social and economic structural changes. On this basis I explore the concept of autonomy, particularly in relation to the exercise of women's agency within a context of market-oriented neoliberal reforms. I also question the potential of women's autonomy for gender equality and argue that there are at least two reasons for feminist scholars to continue being ambivalent towards autonomy.     

REFORM AND REVOLUTION IN SCANDINAVIA, 1917–1919

The articles in this special issue, entitled Reform and Revolution in Scandinavia, 1917–1919: Entangled Histories and Visions of the Future, deal with the political turmoil in Scandinavia in the late 1910s, accelerated by the First World War and the revolutions in Russia in February/March and October/November 1917 and eventually in Germany in the autumn of 1918. Their special focus is on the political debates about reform and revolution and the related visions of the future of political order and social structures in national contexts and across borders. The articles examine how actors with different agendas in different contexts exploited the opportunities opened up by a window of change. None of the Scandinavian countries were directly involved in the theatre of war, but the whole of Scandinavia was associated with the hostilities in many other ways. The revolutionary processes in Russia affected Finland directly but – reflecting the events spreading from Petrograd – the debates about the legitimacy of the established political order intensified in all Scandinavian countries. The articles demonstrate how the debates and political processes took diverse forms in varying national contexts but were often more dependent on international relations, transnationally interconnected and entangled, than has traditionally been recognized in nation-state-centred historiographies.     

Integration and the negotiation of ‘here’ and ‘there’: the case of British Arab activists

Immigrant-receiving societies are increasingly emphasizing the need for immigrants to integrate into mainstream life. In Britain, this trend has manifested itself in ‘social cohesion’ discourses and policies. Discussions about social cohesion have often focused on the residential patterns of immigrant and minority groups in British cities, with the assumption that residential patterns are an indication of social integration. Integration, however, is also a socio-political process by which dominant and subordinate groups negotiate the terms of social membership. We explore the ways in which British Arab activists conceptualize their membership in and responsibilities to their places of settlement; we also consider how they reconcile notions of integration with their connections to their places of origin. Our study participants speak of the need for immigrants to participate actively in their society of settlement, but they reject the idea that integration requires cultural conformity or exclusive loyalty to Britain. Their definition of integration as a dialogue between distinctive but equal groups sharing a given place provides a normative alternative to social cohesion discourses.     

中国学者多元文化主义研究的回顾与思考——以加拿大和美国为中心

多元文化主义一直是欧美学界关注的重大议题.中国学者自20世纪80年代以来亦对多元文化主义的涵义、成因及影响进行了探析,他们在取得不俗成绩的同时也存在一些不足.     

在一个国家和多元文化主义的激荡中成长--从公民社会模式看澳大利亚华人的参政空间

九十年代后期澳大利亚华人参政形式发生了结构性转变,由原来的相对散漫而少有华人参政,转变成为华人主动集会结社投身政治.本文认为,这种转变是在特定的历史时空,由华人社群与澳洲主流社会的变化互相激荡而产生的.本文利用公民社会理论来建构一个看待移民社会政治参与的参考架构,用海外华人的视角来审视澳洲华人发展史,讨论九十年代后期澳洲极端派反移民势力的兴起,以及对华人社会的影响.笔者认为,澳洲华人社会这个转变提供了一个华人参政的良好典范,即以少数族裔身份在公民社会中参与政治活动,从而改变主流社会的思维.     

Transnationalism,Transgovernmentalism and Canada–US Relations in the Twenty-first Century

This article assesses the contemporary dynamics of transnationalism in Canada–US relations as the interaction of three key factors: market-driven or “bottom-up” economic integration, sectoral differentiation embedded in transgovernmental relations, and societal (or cultural) transnationalism. It also notes the disruptive and potentially transformative effects of transnational and transgovernmental forces beyond North America which are becoming increasingly central to the calculations of policymakers and major interest groups in both countries. It concludes that transnationalism is a multidimensional phenomenon that appears more likely to facilitate mutual accommodation between the US and its North American neighbors embedded within broader national and international policy streams than to build a broad North American consensus on policy harmonization for the foreseeable future.