Visions of My Youth: Representations of the Childhood of Medieval Visionaries

This article is based on visionary narratives and vitae of twenty‐seven female and thirteen male visionaries from Britain and Europe, from the late eleventh to the early fifteenth century. Across this chronological and geographical span, the differences between the childhood representations of male and female visionaries are shaped by prevailing beliefs about the nature of men and women. Male visionaries rarely include reminiscence of their childhood in their narratives, while women offer childhood memories relatively consistently. For male visionaries, childhood seems irrelevant in terms of their adult spirituality. For women, childhood reminiscences reaffirmed their association with the purity of virgin childhood.     

The Medieval Building Sequence and Dating of Clevedon Court,North Somerset

The construction date of the medieval manor house at Clevedon Court has long been said to be ‘c. 1320’, but no explanation or justification has ever been published. Stylistic, documentary and archaeological evidence is assembled to show that, following three distinct building phases, the house was completed during the decade ending in 1320. Analysis of the development of reticulated tracery helps to determine the date of the iconic chapel window. Other elements of the medieval house are considered and explained.     

Surplus Production and Marine Resource Use in the North Norwegian Iron Age

The coast of northern Norway was an important dried‐cod production area during the Medieval period. During the Iron Age, marine resources had also played a vital role in the economy of the inhabitants in the region. The increase in marine harvesting post c.AD 600, as substantiated by archaeological finds, suggests that mass maritime goods, in addition to those goods of a prestigious character, were a significant part of the chiefly provisioning system of the Iron Age.     

Medieval Shipwrecks from North Norway and their Contribution to Understanding Maritime Interaction and Trade

This article presents the remains of three medieval ships from North Norway. The sites are clustered near the Arctic Circle, two from the islands of Husøy (Træna) and Lovund in the Helgeland region, and a potential third wreck from the small lake Fiskvågvatn in Saltdal. Available information from the wrecks is presented to provide a basis for assessing their cultural contexts and relevance to medieval maritime activities, the dried‐cod (stockfish) trade in particular. The circumstances surrounding their discovery and documentation also offer insights into the history of cultural heritage management and role of community engagement in northern Norwegian shipwreck archaeology.     

Rituals of Rebellion: Cultural Narratives and Metadiscourse of Violent Conflict in Iron Age and Medieval Denmark

Abstract

Despite modern notions of cultural homogeneity in southern Scandinavia, substantial ethnic differences characterized its Iron Age and early Medieval populations. Creation of a unified state from earlier social formations ignited rifts leading to social disorder, rebellion, and uprising during a transitional era when upper and lower classes felt these changes most sharply. Ethnohistoric evidence preserves a record of ritualized public performances by state and local leaders, revealing relationships that shifted between fear, negotiation, challenge, and defiance. This is compared against archaeological evidence of widespread, rapid changes in settlement organization in some regions, and relative stability in others, interpreted as outcomes of unsuccessful and successful challenges to state authority. Groups electing to use violent conflict in challenging the state, who also had histories of inter-group interaction, were better able to preserve autonomy than those attempting legalistic arguments and 'rational' negotiations. Data are interpreted in light of ethnographic case studies and contemporary social theory.     

Parliament and the People in Medieval England

This article traces the relationship between parliament and the ordinary people of medieval England, mainly peasants but including townsmen, between about 1270 and 1450. In charting the early history of representation prior to 1270, it outlines the transition from representation of the people by the country's magnates, to the socially broader system of representation through the election of shire knights and town burgesses. Two themes emerge: the growth of the electorate, from the probable presence of freeholders among the electors in the county court under Edward I, to the enfranchisement of the 40s. freeholders by the famous statute of 1430; and the changing nature of petitions to parliament, from the complaints of individuals to those presented by the Commons on behalf of the nation. In the history of both these themes, the Black Death and subsequent plagues marked a turning point. In drastically reducing the population, the plagues brought prosperity to many of the peasant survivors – men who sought a place among the electorate in the early 15th century. And in threatening the income of the gentry through higher labour costs, the plagues fundamentally changed the attitude of the Commons in parliament towards the people. Until about 1350, the Commons had spoken up for their interests, in the face of Edward III's oppressive wartime demands; but from that time onwards, the Commons set their collective face against the rising claims of a potentially more prosperous people. The article pays special attention to the position of the villeins, whose relationship with parliament differed considerably from that of the freeholders.     

Hunters of forests and waters: Late Iron Age and Medieval subsistence and social processes in coastal northern Sweden

During the course of the 14th century the Swedish Crown and the Catholic Church made robust attempts to include the areas beside the Bothnian bay within their central fiscal and clerical organization. Salmon fishing in the productive river rapids became major targets for external commercial interests. Written records inform us about the situation from the perspective of the exploiters. However, there is a story running in parallel – that of the local population already occupying the lands and the fishing grounds. The study aims to analyse the significance of hunting and fishing to the overall subsistence of coastal communities in northern Sweden during the period AD 500–1600. The social context is of particular interest, specifically in relation to the successive conformation by the local communities to the Swedish fiscal system. The study draws on archaeological records and on historical records from the 14th to the 17th century, in addition to ethnographic accounts for hunting and fishing. We conclude that the legal cultures embraced by the indigenous population and that of the Swedish central powers were in essence incompatible. The acquisition of land and fishing rights was never settled between two equal parties, but one-sidedly enforced by the party holding the pen.     

Cryptozoology in the Medieval and Modern Worlds

Historians of rural societies should consider using folklore sources in order to understand rural families in nineteenth-century France. A source like the stories collected from seventy-year-old Nannette Lévesque by the judge Victor Smith offers a very different viewpoint to depictions of such families by historians. Nannette was extremely poor, and spent her life moving between the mountain village where she was born in the Massif Central and the town of Saint-Étienne. Her stories call into question the reality of family “strategies” and the control of women by patriarchal authority, posited by some scholars of rural French family life.     

On the spatial and technological organisation of hafting modifications in the North African Middle Stone Age

Aterian stone tools represent one of the clearest indications of technological regionalisation in the North African Middle Stone Age. Found in association with Homo sapiens skeletal remains and more recently with symbolic material culture, the Aterian is widely thought to reflect modern human identity and cognition. As a lithic industry, the Aterian has been primarily defined by the presence of stemmed or tanged tools, but there has been little quantitative study of the relationship between tangs and other forms of hafting modifications, such as shouldering and basal thinning. Understanding the diversity of these features and their relationships with one another will clarify the organisation and adaptations of North African populations during Marine Isotope Stage 5 (MIS 5, ∼130–70,000 years ago), a critical timespan for modern human dispersal. This paper presents the results of a stepped analysis of fifteen Aterian and other non-Aterian assemblages from the same spatial and temporal bracket in North Africa. Using Correspondence Analyses together with a suite of other statistics, the results indicate that tanging represents a widely applied strategy of hafting a variety of different tools. On the other hand, basal thinning is specifically correlated with lightweight, highly retouched points. The distribution of these features appears to reflect geographical proximity and shared environments, rather than articulating with traditional named industries. This in turn suggests that a continued focus on tangs to differentiate an ‘Aterian’ from other, contemporary North African MSA industries may be obfuscating regional-scale patterns of technological diversity.