Lands of women? Writing the history of early medieval women in Ireland and Europe

Lisa M. Bitel Land of Women: Tales of Sex and Gender from Early Ireland. Edited by Christine Meek and Katharine Simms ‘The Fragility of Her Sex’? Medieval Irish Women in their European Context.     

Bede, Æthelberht,and the ‘examples of the Romans’ in early medieval England

In Book II, Chapter 5 of the Historia ecclesiastica, Bede writes that the Kentish king Æthelberht had, ‘with the advice of his counsellors, established legal enactments according to the examples of the Romans.’ This article argues that Bede’s formulation serves as a means of characterizing the increasingly interventionist role played by early Kentish kings in making the laws issued in their names.     

Dendrochronological and radiocarbon dating of the medieval stronghold in Ujście (Poland)

In 2008, the archaeological museum in Piła carried out excavations in the site No. 5 in Ujście upon the river Noteć (Poland), at the Rybacka Street and in the Old Market Square. In 12 archaeological excavations and 4 surveys abundant wooden structures were discovered, from which about 800 samples were taken, mainly of pine (Pinus sylvestris L.) and oakwood (Quercus sp.). The studies were aimed at absolute dating of wood with the dendrochronological method, the wiggle matching fitting curves method, as well as anatomical determination of wood. Absolute dating of the oakwood from the Rybacka Street allowed to distinguish the oldest fortifications of the stronghold from the ninth century, and also intensive introduction of wood in the years 980–1080 AD, whereas analysis of wood from the Old Market (survey IV) allowed to distinguish eight structural levels, from the 1530s until the 970s. On the basis of the pine wood 227-year-long local chronology 2U_02A was produced, dated with the wiggle-matching method for the period 860–1080 (±10) cal. AD. Most of the pine samples proved to represent wood introduced in the 990s and 1040s (±10) cal. AD, and also some repairs in the years 1000–1030 and 1050–1070 (±10) cal. AD.     

Chapels and chantries in late medieval and early modern Besançon: the record book of Jean Ferreux,chaplain

During the fifteenth-century reform of the Poor Clares by St. Colette, many new convents were built in France and Flanders. Their chapels were endowed by local benefactors with perpetual chantries. Much later, a diligent chaplain in Besançon reviewed the state of the chantries entrusted to his care. His record describes their condition after a decline of over two centuries, owing to currency devaluation, the collapse of the local aristocracy, and the nuns' neglect of their duties. The chaplain's book shows that these chantries, though founded in perpetuity, maintained their original function for only a few years. After that, even as the benefactors were themselves forgotten, so their chantries slowly fell into disrepair and decline.     

Birds in the medieval culture and economy of the East Slavs in the 10–13th centuries AD

The paper is devoted to a re-examination of the bird remains from the numerous East Slavic settlements (10–13th centuries AD). Species diversity suggests that medieval people in the Eastern Europe used birds for food, falconry, in ritual and, possibly, for aviary specimens and pets. Furthermore, bird feathers were used for preparing arrows. The most popular bird of prey was goshawk. Primary game birds were ducks, geese, swans, common crane and corvids along with black grouse and capercaillie in forest zones. The archaeological data present evidence for the use of wild birds (e.g., hooded crow) in funeral ceremonies for the first time. The majority of the identified birds have not changed their distribution, but in recent times some of these taxa have become rarer. Red-breasted goose is now extant in the area but its remains were found in the medieval layers, although this species could have been an occasional visitor in the Ukraine. Archaeological data and historical sources prove that white stork has lived in the territory of Ukraine since the Middle Ages or even earlier. The most common domestic poultry for the East Slavs was chicken. Domestic ducks and geese were much rarer. Historical documents were also consulted in this study and these also contribute to our understanding of the role of birds in the life of the East Slavs.     

The development of the longbow in late medieval England and ‘technological determinism’

Traditional understandings of the development of the medieval English longbow and its role in the fourteenth-century ‘infantry revolution’ have recently been challenged by historians. This article responds to the revisionists, arguing based on archaeological, iconographic and textual evidence that the proper longbow was a weapon of extraordinary power, and was qualitatively different from – and more effective than – the shorter self-bows that were the norm in England (and western Europe generally) before the fourteenth century. It is further argued that acknowledging the importance of the weapon as a necessary element of any credible explanation of English military successes in the era of the Hundred Years War does not constitute ‘technological determinism’.     

‘Confessionalisation’ —a useful theoretical concept for the study of religion,politics, and society in early modern East‐Central Europe?

The confessionalisation paradigm, introduced by two German historians in the early 1980s, initiated a fundamental change of perspective in the scholarship of early modern Germany. Taking into account long‐term developments and directing attention to the relatively neglected period between the Peace of Augsburg in 1555 and the end of the Thirty Years' War in 1648, the concept paved the way for historical writing that considers ‘religion’ and ‘church’ as an integral part of societal history (Gesellschaftsgeschichte). This essay discusses the background of the confessionalisation model in German historiography as well as its essential features. Second it offers an overview of the critique and recommendations towards a refinement of the confessionalisation thesis. What follows is a presentation of several ongoing case studies of scholars affiliated with the Humanities Center for the Study of East Central European History and Culture in Leipzig, Germany (Geisteswissenschaftliches Zentrum Geschichte und Kultur Ostmitteleuropas or ‘GWZO’). The relevance of the concept of confessionalisation for these research projects will be explored here, focusing on the Crown Lands of Bohemia, as well as, Poland and Hungary in the sixteenth and seventeenth centuries.     

The importance of difference in the making of transnationality: biographies and networks of the Benedictine mission in Tanganyika (1922–65)

The Missionary Benedictines of Saint Ottilien were the first Roman Catholic mission house in imperial Germany. During the heyday of European imperialisms, colonialisms and Christian missions the monastic community began its engagement in ‘German East Africa’. To enable and promote its proselytization efforts in the imperial colony until the end of the Great War, the Missionary Benedictines had to respond to shifting political conditions and to rearrange their networks as and when required. This orientation became even more pronounced during the renewal of the Benedictine Mission in the British mandated territory of Tanganyika up until the Second Vatican Council and the political independence of Tanzania. From 1922 to 1965 at least 379 members of the Congregation lived and worked in Tanganyika. Their biographies were closely linked to the complex transboundary system of their religious community. This article will portray them as a highly institutionalized group of transnational actors. It argues that to maintain its activities and organizational structures, the leaders of the Benedictine Mission established a dynamic multi-level network connecting a variety of scales, spaces and actors. To ensure its continued existence under constantly changing conditions they constituted a hierarchic system of difference and diversity.     

‘A statement against the totalitarian countries of Europe’: human rights and the early Cold War

This article discusses scholarly views on the rise of the human rights paradigm. Based on a case study of the Netherlands it argues that the appeal of human rights cannot simply be attributed to the memory of the Holocaust, or the rise of post-war generations disillusioned with traditional ideologies in the 1960s and especially, the 1970s. Instead, it proposes that human rights primarily owe their popularity to the ideological contest of the Early Cold War, even though means to convey the message all over the world were only available in the decades that followed.     

Mystical theology,ecumenism and church-state relations: Francesco Bellisomi (1663–1741) at the limits of confessionalism in early eighteenth-century Europe

ABSTRACT

This article reconstructs the biography of a little-known Italian priest, Francesco Bellisomi (1663–1741), in order to trace the intellectual and political dimensions of religious reformism in early eighteenth-century Europe. Its primary objective is to demonstrate the causal relationships between three trends: firstly, pietistic spiritual reform influenced by mystical theology; secondly, ecumenical dialogue among Protestants and between Protestants, Catholics and Orthodox Christians; and thirdly, the political articulation of the non-confessional state. By following a persecuted Bellisomi from Pavia to Rome, and then on to Venice, Vienna, Halle, Berlin and London, it depicts the strands connecting the political, intellectual and religious environment on the Italian Peninsula, within the Holy Roman Empire and in the British Isles. From the latter seventeenth century, the equation of confessionalism – the alliance of a confessionalising church and a centralising state – was being undermined across Europe. One factor in this process was enthusiasm for a supra-confessional ecclesia universalis, the nature of which was highly contested. Bellisomi’s life offers a unique window onto this networked and inter-confessional intellectual culture.     

‘Oro‐dedicated Maro ‘Ura in Tahiti: Their rise and decline in the early post‐European contact period

Abstract

This paper is an examination of the significance of man ‘ura, or feather girdles, in Tahiti in the years immediately following European contact. It examines their relationship to ‘Oro, the Tahitian god of war, and their significance for tribal politics in Tahiti. The most significant man ‘ura in this period were those which had their origin at the Opoa marae in Ra'iatea, as it is said that it was here that ‘Oro was bom. Attempts by highly‐ranked ari'i to possess such man ‘ura, as well as an image of ‘Oro which usually travelled together with the man, fuelled a number of inter‐tribal conflicts in the period under study. However, as the worship of ‘Oro intensified, and the Pomares gained ascendancy, references to man ‘ura are no longer present in the sources.     

The importance of national parks to nation‐building: Support for the National Parks Act (2000) in the Scottish Parliament

In 2000 Scotland finally introduced legislation to enable the establishment of its first national parks, 50 years after England and Wales. This paper considers interpretations of this event and reflects on the importance of national parks to nation‐building. Grounded within a framework which holds landscape to be an important signifier of national identity, these issues are explored through a case study of the Cairngorms National Park. This study found that it was the ‘nation‐building’ agenda which was a key factor in securing the unanimous support of the Scottish Parliament for the National Parks Act (2000) but that this agenda hid competing definitions of what shape Scotland's landscapes should be. This suggests that the National Parks Act appealed as a form of institutional, as opposed to cultural, nation‐building.