Welsh Sojourners in India: The East India Company,Networks and Patronage,c. 1760–1840

During the late eighteenth and early nineteenth centuries, within the framework of imperial expansion and exploitation there were opportunities for individuals to acquire wealth and power. Several men grew wealthy in India through the opportunities afforded to them by the East India Company, with lucrative careers and the possibility of generating money through commerce and trade. Britain witnessed the return of several East Indians, or ‘nabobs’ as individuals who returned home with considerable wealth were called. Indeed, some of these nabobs succeeded in amassing sizeable fortunes during their time in the East. This article aims to address a neglected area in the historiography, by examining the experiences of Welshmen as sojourners in India. In comparison with Scotland in particular, but also England and Ireland, the Welsh dimension of the East India Company is under-researched. This article highlights the existence of networks of patronage in existence in Wales which facilitated the voyage out to India and the return home of men in the employ of the East India Company during the late eighteenth and early nineteenth centuries. Networks were predominantly regional or familial, with family members supporting and sustaining loved ones during their time in India, and aiding them in their return home at the end of their sojourn in the East. The importance of letters in maintaining links with home is explored, not only as a method of relaying news, but also as a means for the sojourner to maintain an emotional link with home, and ultimately to lay the groundwork for a smooth transition home. How these Welshmen viewed themselves while out in India will be analysed, and the multi-layered nature of concepts of identity explored. Identity could be regional in focus, while some showed an awareness of a Welsh identity. Integration within the broader framework of the British East India Company is evident, as is the broader European community in the East.     

Reporting and Interpreting Legal Violence in Asia: The East India Company's Printed Accounts of Torture, 1603–24

This article examines how printed accounts of torture can reveal the ways the law was experienced, interpreted and reported by the East India Company (EIC) during the early decades of the seventeenth century. It will explore how the company came to impose its own interpretation of the law when interacting with local powers and people while simultaneously attempting to adapt to and operate within existing legal systems in early modern Asia. This careful balance—sustaining English law while accepting the restraints of a different legal system—was essential in a region where merchants and other travellers moved through areas criss-crossed with overlapping jurisdictions. Interactions with locals often turned violent, even when under the protection of local states, and the English used legal violence to sustain their position in Asia as much as they were threatened by its use by others. Concepts of how the law operated were far from simple and overlapping legal institutions, customs and ideas resulted in numerous moments of competition as different legal structures were imposed simultaneously. The company was forced to think carefully about these issues when law and violence came together during the most violent aspect of judicial enquiry—torture. To assess how the EIC thought about the law and how this influenced the development of their imperial policies this article will focus on how information regarding the law—in its most extreme application—was reported to an English and European audience through the careful presentation of information regarding events in Asia.

It will focus on two case studies where torture was experienced by English merchants—and where accounts were deemed important enough for reportage and printed distribution. The accounts considered here, reporting the experience of torture in Bantam in 1603 and in Amboyna in 1623, were carefully developed and distributed by the company and intended to effectively present its ideas regarding the law and jurisdiction in the developing world of global commerce and empire. In the first, we see the English factors at Bantam seeking to operate within the parameters of the local rulers but increasingly turning to their own understanding of the law in response to threats. The account of this episode reveals how the company justified the seizure of legal authority through the effective interpretation of both English ideas of proof and their own grasp of international law. The second account covers an opposing scenario, where Dutch merchants seized legal authority over the English in contravention—or so the company claimed—of the law of nature and failing to effectively follow the rules of law regarding proof. Across the two accounts we see how the company struggled to come to terms with the ways it interpreted the law. This is turn defined how it developed policies regarding its role overseas, and the reporting of these legal encounters in England changed the way that other parts of the world and the challenges of international trade were understood.     

‘The Claims of Asia and the Far East’: India and the FAO in the Age of Ambivalent Internationalism

If any nation were poised to actualize the developmental promises that the Food and Agriculture Organization (FAO) extended to the international community, it was India. India's independence came in the wake of devastating famine in Bengal and the fears of its recurrence, and the nationalists who had midwifed India's freedom staked their legitimacy to the promise of food for all. Yet from independence, the FAO played only a marginal role in India's agricultural development, its projects reflecting a winnowing scale of ambition. From early investigations into the improved cultivation of basic food grains, the FAO's projects grew increasingly modest by the time of the Green Revolution, revolving around modest improvements to capitalist agriculture, from wool shearing to timber and fishery development. Instead, India drew more substantively upon resources made available by the Ford and Rockefeller Foundations, the United States Technical Cooperation Mission and occasional Soviet largesse. Meanwhile, the Indian most associated with the FAO, B.R. Sen (Director-General, 1956–1967), struggled to align the Organization's capacities with India's scarcity crises, even as his own understanding of famine drew upon his experience as India's Director of Food during the Bengal Famine.     

What's in a perspective? The history of mexicanist anthropology

Hewitt de Alcántara, Cynthia. Anthropological Perspectives on Rural Mexico. London: Routledge and Kegan Paul, 1984. xiv + 224 pp. including footnotes and index. $32.95 cloth.     

The Formation of Swedish Independent Local Lists, 1990–2015.

In this comparative case-study, elements of diffusion theory are used to examine local conditions conducive to political organization in terms of independent local lists (ILLs). Empirical evidence supports the formulation of three hypotheses for future and more systematic research into the problem: a hypothesis of size, an elite-hypothesis and a mobilization-hypothesis. Although several factors are likely to play a role, the results suggest particularly that ILLs are less likely to occur in localities lacking historical legacies in terms of popular mobilization.     

The Archaeological Survey of India and Communal Violence in Post‐independence India

This article argues that that the discipline of archaeology as practised by the Archaeological Survey of India (ASI) significantly contributed to communal violence in post‐Independence India. The essay investigates several legacies handed down from the colonial ASI to the post‐Independence ASI, with a goal of explaining the contribution of archaeology to the ongoing disturbances at Ayodhyā in Uttar Pradesh. The colonial ASI was marked by four characteristics: it was a monument‐based archaeology based on geographical surveys, literary traditions and Orientalist scholarship. These four characteristics combined to form a traditionalist, location‐driven excavation agenda that privileged specific holy sites in the post‐Partition era, sustaining the violent disagreements between Hindu and Islamic populations of India and Pakistan.     

The Costs of Parliamentary Enclosure in an Upland Setting: South and East Cumbria c. 1760–1860

Abstract

'The Costs of Parliamentary Enclosure in an Upland Setting: South and East Cumbria c. 1760–1860'. Although the costs of parliamentary enclosure have been shown to be high, attention has focused on lowland areas of England. This article examines the public and private costs of parliamentary enclosure in the old county of Westmorland, and adjoining areas of Cumberland and Lancashire, where most of the land enclosed was rough pasture, rather than open-field arable. The General Enclosure Act of 1845 greatly reduced public costs. These were in any case frequently financed by the sale of some of the land. On the other hand, private costs, including fencing and especially land improvement, were relatively high, pushing the overall cost of enclosure to substantial levels. The impact of such costs on Cumbrian society in the late eighteenth and early nineteenth centuries is then explored.     

Government,Business and Lobbyists: The Politics of Palm Oil in US–Malaysia Relations

This paper reviews how information was utilised by the disputing parties made up of producers and consumer interests in seeking and opposing the imposition of tariff and non-tariff barriers relating to the entry of palm oil into the US market. Information was used in a variety of ways to mould public opinion and influence official US trade policy. Producers, with the support of the Government of Malaysia, countered US efforts by mounting an information-based counter-campaign. This study examines how US-based opponents to the importation of oil palm used information to influence consumer opinion and governmental decision-makers. It goes on to describe countermeasures taken by Malaysian producers. These latter measures included counter-arguments challenging spurious claims made by US-based groups. The paper also reviews the role played, and the positions taken by the US and Malaysian governments. Malaysia, as one of the world's leading exporter of palm oil, reacted to preserve and protect the interests of various stakeholders in the palm oil industry. Measures taken included greater R&D effort, stronger trade promotion and countering spurious information. This study demonstrates how information was used by disputing parties to shape consumer opinion and develop a case for policy intervention by the respective governments.