Privatization in Bangladesh: The Emergence of ‘Family Capitalism’

The programme of state enterprise privatization pursued by the government of Bangladesh since 1975, largely under the influence and financial conditions of the aid agencies, has been subject to widespread debate. In 1991, at the suggestion of the World Bank, the government of Bangladesh formed the Privatization Board to ensure better outcomes of privatization. This article investigates whether firms privatized under the auspices of the Privatization Board up to 1996 were adding to the nation's economic growth or — as critics claimed — to individual families’ pockets. More specifically, it examines whether enterprises privatized in 1991–6 reversed previous losses and introduced better management controls, leading to increased investment, productivity, and overall organizational effectiveness and efficiency. The major findings are not supportive of privatization policy, indicating that the performance of privatized enterprises has not improved significantly. Without denying the economic problems of Bangladesh's public enterprises, past and present, this article questions the performance of privatized companies in terms of their declining profitability and productivity; employment conditions and trade union and individual rights; altered distributions of value added in absolute and relative terms; and serious lack of financial transparency and accountability.     

Family and Collective Remittances to Mexico: A Multi‐dimensional Typology

The development potential of remittances has resurfaced as a topic of analysis, based in part on dramatic increases in migration and amounts of money ‘sent home’, and partly in the growing interest and involvement by states and non‐state actors in gaining leverage over remittances. The trend is indicative of an emerging remittance‐based component of development and poverty reduction planning. This article uses the case of Mexico to make two broad arguments, one related to the importance of extra‐economic dimensions of remittances, particularly the social and political meanings of remittances, and the other based on a disaggregation of remittances into family, collective or community‐based, and investment remittances. Key dimensions of this typology include the constellation of remitters, receivers, and mediating institutions; the norms and logic(s) that regulate remittances; the uses of remittances (income versus savings); the social and political meanings of remittances; and the implications of such meanings for various interventions. The author concludes that policy and programme interventions need to recognize the specificity of each remittance type. Existing initiatives to bank the un‐banked and reduce transfer costs, for example, are effective for family remittances, but attempts to expand the share of remittances allocated to savings, or to turn community donations into profitable ventures, or small investments into large businesses, are much more complex and require a range of other interventions.     

‘The Bombay Debt’: Letter Writing,Domestic Economies and Family Conflict in Colonial India

Between 1856 and 1861 Minnie Blane and her husband, Captain Archibald Wood, wrote dozens of letters from India to the Minnie's mother in England. These letters and those associated with a military investigation into the couple's relationship in the 1860s detail the connections between the breakdown of the East India Company's rule in India and Minnie Blane's marriage. In particular, this correspondence shows some of the ways in which bourgeois identities were constructed in relationship to money and objects, place and race. It also exposes the fissures between family members, allowing us to see the gender, generational and cultural conflicts within such imperial families. The article raises concerns about the ways in which personal letters have been used as documents in the study of European women's imperial history.     

Gender and the Family in Pre‐industrial Europe

P. Fleming, Family and Household in Medieval England A. Lynn Martin, Alcohol, Sex and Gender in Late Medieval and Early Modern Europe N. J. Menuge (ed.), Medieval Women and the Law P. Skinner, Women in Medieval Italian Society, 500–1200 F. A. Underhill, For Her Good Estates: The Life of Elizabeth de Burgh     

A Grocer's Tale: Gender,Family and Class in Early Nineteenth‐Century Manchester

This article examines the diary of George Heywood, a journeyman grocer turned small shopkeeper, who moved to Manchester from Huddersfield in 1809. Heywood's modest lifetime ambitions were to own a grocery shop and find a companionable wife. As a lower‐middle‐class man of humble means and limited ambitions, Heywood does not fit the heroic mould of those working‐class diarists and autobiographers of the nineteenth century that have more readily captured historians’ attention. Yet it is precisely this ‘ordinariness’ that makes Heywood's journal important. His smaller‐than‐life adventures are the very stuff of lower‐middle‐class life, and reveal something of a petit‐bourgeois world from which historians and social commentators have traditionally shied away. His diary allows us to glimpse one form of masculine identity that both fits with and complicates our notions of ‘bourgeois’ masculinity in this period.     

家族内人口与生活:以浦江义门郑氏为例

《(浦江)义门郑氏宗谱》拥有一个家族中以男性人口为主的详细资料,具有重要的研究价值,对于了解该家族的人口数量、人口增减的速度、职业、化状况、婚姻状况、寿命等等,都具有重要的研究价值。藉此数据为蓝本,加以比排分析,为后人了解一个家族的婚姻状况、平均寿命、化、职业等都可以展开新的视野。     

The Poverty–Purdah Trap in Rural Bangladesh: Implications for Women's Roles in the Family

Trends in poverty, working through changing roles of women in income generation, have been advanced as one explanation of changing fertility in Bangladesh. This paper examines women's work patterns in two rural villages in northern Bangladesh and finds little evidence of increasing workforce participation, despite high contraceptive use rates. Observation of women's work patterns suggests that purdah, the practice of female seclusion, influences and conditions women's decisions regarding roles they assume, and remains a dominant influence in women's lives, showing little evidence of responsiveness to poverty.     

Family assemblages

Abstract

In this paper, we develop and extend the emerging concept of ‘family assemblages’ to theorise the bodies, objects, habits, spaces, technologies, discourses and affects that participate in family life. We argue that existing conceptualisations of the family tend towards anthropocentrism, a sundering of the world into active human subjects and passive non-human objects. Assemblage theory offers a means of overcoming this anthropocentrism in order to generate richer accounts of the more-than-human dynamics of family life. From this perspective, anything that participates in the action of family life can be considered a member of the family assemblage, establishing the ontological ground for a non-anthropocentric and relational view of the family. We elaborate these arguments with reference to ethnographic research on fathers’ mental health conducted in Melbourne, Australia. Our ethnographic material provides a rich empirical context for the development of the notion of family assemblages. We conclude by suggesting that the concept of the family assemblage is not simply a provocation to the human-centric assumptions that guide most studies of family life, but may also prove useful for human and health geographers already attuned to the materiality of family life.