THE AMBER OF EL DORADO: CLASS IB ARCHAEOLOGICAL AMBERS ASSOCIATED WITH LAGUNA GUATAVITA*

Laguna Guatavita, a crater‐like lake located in central Colombia, was used by pre‐Columbian Muisca people for a variety of socio‐religious ceremonies, many of which involved casting offerings into the lake. Of these, the installation of a new ‘king’ became the basis of the El Dorado myth that was carried back to Europe by 16th century conquistadores. In the present study, beads collected from Laguna Guatavita during a late 19th/early 20th century attempt to recover valuables from the lake bed, have been subjected to geochemical analysis. Results establish that these artefacts have been fabricated from Class Ib amber. Class Ib ambers have not previously been reported in either the geological or archaeological records of Central or South America, and their existence in this context implies that the Muisca people had access to a unique local or regional source of amber, knowledge of which has subsequently been lost.     

MYTH,TOTEMISM AND THE CREATION OF CLANS

This paper considers the relationship between two component types or categories of myth from the Yirrkala region of north-eastern Arnhem Land, which I define respectively as those of inheritance and creation. I argue that the existence of the two components of myth reflects conceptual problems associated with the transfer of power from the ancestral past to the present, in these clan-based societies in which the structure of the clan system is believed to be ancestrally preordained, yet the creation of clans is part of a continuing political process. The paper places Yolngu totemism in the context of the politics of group relations, and focuses on the tension between autonomy and exchange which provides much of the underlying dynamic to Yolngu social organisation. The totemic/mythological system has the flexibility to enable ancestral precedence to apparently underlie group organisation despite the latter's inherently imminent and contextual nature. The structure of the mythological system, and the particular way in which it articulates with the politics of group organisation, enables the network of ancestral tracks associated with the myths of creation to be perpetuated in a way that makes them both distal and protected from the disorderly changes of the present, yet an integral part of the process of social reproduction.     

W的感官神话

当全球许多酒店都对宠物说NO的时候,首尔W酒店不仅为你的宠物准备好了食物、玩具,甚至他们在为你研发著名的W标志睡床的时候,也没有忘记你的四脚宠物。入住的客人只要多支付25％的房费就可以让宠物和你享受一样的待遇,当然宠物的体重不能超过18千克。每天客人还可以在酒店专门设计的2公里林间慢跑路线上,和宠物散步、嬉戏。     

MYTH IN HISTORY,PHILOSOPHY OF HISTORY AS MYTH: ON THE AMBIVALENCE OF HANS BLUMENBERG'S INTERPRETATION OF ERNST CASSIRER'S THEORY OF MYTH

This essay explores the different interpretations proposed by Ernst Cassirer and Hans Blumenberg of the relation between Platonic philosophy and myth as a means of bringing to light a fundamental divergence in their respective conceptions of what precisely myth is. It attempts to show that their conceptions of myth are closely related to their respective assumptions concerning the historical significance of myth and regarding the sense of history more generally. Their divergent conceptions of myth and of history, I argue, are at the same time not simply matters of abstract speculation, but spring from fundamental presuppositions concerning myth's political significance. The present elucidation aims not only to set in relief one or another of the ways in which Cassirer or Blumenberg understood myth, nor even to present Blumenberg's critical reception of Cassirer's theories, but above all to contribute to the interpretation of the political implications of myth and of its historical potency in our contemporary epoch.     

FORCES FOR CHANGE IN THE GOVERNANCE OF BRITISH AND AMERICAN UNIVERSITIES

Government control of colleges and universities has been increasing in recent years. The challenge for higher education is how to make institutions properly accountable but less controlled by government. The experience in this regard in the United Kingdom and the United States is compared. The danger in both nations is that left unchecked, control will leave universities resembling regulated public utilities. American and British academics can learn from each other on how to avoid such a fate.     

STRUCTURES OF LANGUAGE AND MYTH: AN ANALYSIS OF A GOONIYANDI TEXT

In this paper we analyse a text in Gooniyandi (southern Kimberley, Western Australia), a myth about the acquisition of fire. Our analysis, broadly structuralist-functionalist in orientation, uses a number of complementary modes of myth analysis, including a variety of structuralism which draws on Lévi-Strauss. Our main point, however, differs from his concerns. It is that the analysis of a myth (indeed, of any text) cannot be pursued independently of its language, and of the linguistic choices implemented by the narrator. Relevant choices include not just lexical, but also grammatical ones, selections of grammatical construction (and patterns in them), not, of course, in the language of translation (English), but in the language of the text. We suggest that our method should be generally applicable to myths in any language.