Settlement Reorganisation and the Rebirth of the Ottoman Empire: Bayesian Modelling Narrows Dates for Post-Medieval Occupation at Kaman-Kalehöyük,Kırşehir Province,Turkey

The Ottoman reoccupation of the site of Kaman-Kalehöyük (K?r?ehir Province, Turkey) apparently occurred sometime during the fifteenth century CE, a time of massive territorial and administrative transformation in the Empire. A rich suite of archaeobotanical material recovered from the site offers a potentially invaluable source of information on Ottoman-era Anatolian agroeconomy, especially since historiographic research on the topic has uniformly ignored archaeological perspectives. Here we present results of a multi-proxy analysis aimed at establishing an absolute multiphasic chronology for Kaman-Kalehöyük’s Ottoman occupation, founded upon Bayesian statistical modelling of high-precision radiocarbon dates from cereal remains. We use the new chronology to position Kaman-Kalehöyük’s resettlement within a historical context, allowing a new perspective on settlement responses to large-scale Ottoman sociopolitical change in Anatolia.     

When the Giant Falls: Endurance and Adaptation at Çadır Höyük in the Context of the Hittite Empire and Its Collapse

At the end of the Late Bronze Age, around 1200 b.c., the Hittite Empire of Anatolia collapsed. While that collapse has been well studied, the effects on Hittite-held lands are less so, with many archaeologists positing an abandonment in Hittite territories for a period of time early in the Iron Age. Recent excavations at Çad?r Höyük, 70 kilometers from the Hittite capital, have revealed both typical Hittite material culture belonging to the Late Bronze Age, including mass-produced ceramics and massive fortifications, as well as evidence suggesting that the site’s residents faced challenges, and adapted accordingly, in the wake of Hittite withdrawal and collapse, during the Early Iron Age. The architecture, ceramics, and zooarchaeological evidence from this rural settlement suggest ways in which residential continuity, cultural resilience, and technological and economic adjustments allowed inhabitants to survive and rebound in the face of political instability.     

Palimpsests of Progress: Erasing the Past and Rewriting the Future in Developing Societies—Case Studies of Singapore and Jakarta

The former colonial port cities of Southeast Asia are complex in both their landscapes and their collective memories. Centuries of European imperial domination have left a mark on their townscapes and, more so in some cases than in others, on their contemporary political and social cultures. During the colonial period, the integration of these port cities into global trade networks also fostered inter‐ and intra‐regional migration and, thus, the development of complex cultural mixes in their demographic composition. In recent decades, and following the attainment of political independence, this region has experienced spectacular economic growth and the development of a range of nationalisms, both of which have had a considerable impact on the recent transformation of their (capital) cityscapes. Singapore and Jakarta are presented here as case studies of the ways in which economic, political and cultural forces have interacted to produce cityscapes in which elements of the past are variously eliminated, hidden, privileged, integrated and/or reinvented.     

Immersive Visualization and Curation of Archaeological Heritage Data: Çatalhöyük and the Dig@IT App

Advanced data capture techniques, cost-effective data processing, and visualization technologies provide viable solutions for the documentation of archaeological heritage and material culture. Work at the UNESCO World Heritage site of Çatalhöyük has demonstrated that new digital approaches for capturing, processing, analyzing, and curating stratigraphic data in 3D are now feasible. Real-time visualization engines allow us to simulate the stratigraphy of a site, the three-dimensional surfaces of ancient buildings, as well as the ever-changing morphology of cultural landscapes. Nonetheless, more work needs to be done to address methodological questions such as follows: can three-dimensional models and stratigraphic relationships, based on 3D surfaces and volumes, be used to perform archaeological interpretation? How can a 3D virtual scenario become the interface to cultural data and metadata stored in external online databases? How can we foster a sense of presence and user embodiment in the simulation of ancient cities and archaeological sites? This article aims to provide viable solutions to the methodological challenge of designing a comprehensive digital archaeological workflow from the data acquisition and interpretation in the field to a three-dimensional digital data curation based on interactive visualization, searchable 3D data, and virtual environments. This work describes the results we achieved developing the application Dig@IT, a multi-platform, scalable virtual reality tool able to foster archaeological data analysis, interpretation, and curation in a realistic and highly interactive virtual environment.     

Integrated geophysical surveys for the subsurface mapping of buried structures under and surrounding of the Agios Voukolos Church in İzmir,Turkey

This work presents the results of the integrated usage of geophysics in the Agios Voukolos Church, one of the unique Orthodox constructions in ?zmir. The surveys had two main objectives: to define subsurface characteristics inside and around the church and search for possible structural damage such as cracks and fissures, that may exist in the subfloor of the church. Magnetic gradiometry, ground penetrating radar and electrical resistivity tomography were used in the investigations; this study is the first indoor application of magnetic gradiometry. The studies revealed that several suspicious relics and crypts might have existed under the floor of the church. In addition, investigations of the courtyard area indicated potential buried structures under the settling area of the church. This study demonstrates the importance of the integrated usage of non-destructive geophysical techniques in searching for possible hidden subsurface structures in standing historical buildings. In addition, magnetic gradiometry might be useful in indoor studies, assuming that there are no important magnetic sources near the site.     

Vitrification of basalt orthostats and mud building components from Tilmen Höyük (south-eastern Turkey): an experimental and geoarchaeological approach

Finds of basalt orthostats and mud building components from the archaeological site of Tilmen Höyük (south-eastern Turkey, early 2nd Millenium BC) preserve a glassy crust formed by vitrification of the material. It is proposed that such features are related to destructive fire events, which destroyed the wooden building elements and burned natural stones. The geoarchaeological and experimental approach confirms this hypothesis. The geochemical composition of experimental melts is comparable to that of natural basalts. Spot analyses evidence the heterogeneity of the melts, especially for mudbricks and ceiling plasters. It is concluded that the investigated finds were subjected to strong burning under oxidising conditions reached during a violent fire. Temperatures similar to those derived by experimental melting (1180–1195 °C) were likely reached in the fire at Tilmen in order to produce the glass observed.     

Migration and the built environment: a spatial analysis of resettlement in Çeşme,Turkey

At the beginning of the twentieth century, the retreat of the Ottoman Empire caused a massive scale migration in the Aegean regions. This process was furthered by the Treaty of Lausanne (1923) between the Turkish Republic and Greece. Gradually, more than one million people were formally exchanged under the control of the respective national authorities. This study shows that the predictions made by political authorities regarding the expected adaptation and homogenization based on religious affiliations failed to materialize; instead, the process of migration generated its own unique and autonomous processes derived primarily from cultural aspects and social origins. This research examines the materialization of the migrants’ adaptation practices and the spatial transformations in the built environment at both urban and domestic level, in order to indentify spatial and related social conflicts that arose as a result of socio-cultural mixing through a case study of the Çe?me Peninsula, Turkey. The study concludes that the relationship between social space and the physical environment is intertwined, with spatial transformations based on residents’ home of origin, professions and economic prosperity positioned in a clearly defined hierarchy of meaning.     

The environment and minor-party insurgency in Australian politics: the case of logging and the ‘liberals for forests’

It is known that many Liberal–National voters are environmentally conscious. However, the lack of importance of environmentalism in influencing voter behaviour in Australia, compared with socio-economic ideologies and issues, means that few Liberal–National identifiers are likely to find appeal in the parties which place most emphasis on protecting the natural environment, as these parties are generally Left-leaning with regard to socio-economic policy. Given the balance of influences on the vote, Liberal–National vulnerability on environmental issues would seem to be most exploitable by a Right-of-Centre environmental party. This article examines the case of the ‘liberals for forests’, a rare example of just such a party, which had some success in Western Australian State elections in 2001. The paper supports the notion that environmental issues, including those such as logging often linked with Left partisan ship, have the potential to influence vote choice, in a positive sense, on the Right as well as the Left of Australian politics. Implications for the Liberal Party and the party system are discussed.     

‘In summer we go and drink at the lake’: young men and the geographies of alcohol and drinking in rural Estonia

In this paper, we explore the role of place in drinking practices of young people in the context of rural Estonia. We draw on a participatory research project carried out during seven months with a group of eight young men (15–18 years of age). We focus on three locations identified as the most popular drinking places by the young men in our research – familial homes, a local hamburger kiosk and the outdoors. The findings indicate that youth drinking practices as well as the drunkenness-related risks are spatially contingent. Characteristics of individual drinking locations influence the negotiation of local and national opportunities, restrictions and attitudes toward drinking, and the associated risks. We argue that, when developing public health tools, it is fruitful to pay attention to the local context and specific places in which young people's drinking practices are negotiated.     

‘Thinking of the land in that way’: indigenous sovereignty and the spatial politics of attentiveness at Skwelkwek’welt

Grassroots Secwepemc attempted to stop the expansion of Sun Peaks resort on a site for Indigenous knowledge. I attend to the practice of Indigenous knowledge related to the confrontation and assert that Indigenous sovereignty and identity were outcomes. To make this argument, I investigate the space made for emotion, affect and intuition in the performance of Indigenous knowledge. From a relational materialist position, these more-than-representational forces play an important role in epistemology, ontology, ethics, and subjectivity. Identity therefore materialized in three ways related to feeling(s). As a result of their attunement to these forces, the Secwepemc understood that (non)humans underpin their material being and placed the collective on the political horizon. Furthermore, the practice of Indigenous knowledge encouraged an identity characterized by “attentiveness” to feeling(s) and to the activity of feeling itself. From the perspective of the struggles of subjugated knowledge, I also contextualize the attentiveness at the core of Indigenous knowledge practices as part of a more-than-representational and decolonizing spatial politics.     

Stories of lifestyle mobility: representing self and place in the search for the ‘good life’

In recent decades, mobility researchers have paid increasing attention to the flows of relatively privileged individuals whose mobility practices are largely understood to be lifestyle-motivated, consumption-led and tourism-induced (e.g. Benson, M., & O'Reilly, K. (Eds.). (2009). Lifestyle migration: Expectations, aspirations and experiences. Surrey: Ashgate; King, R., Warnes, A. M., & Williams, A. M. (2000). Sunset lives: British retirement migration to the Mediterranean. Oxford: Berg). Situated within the context of lifestyle mobilities, this paper aims to analyse the significance of place and representations of place in the movers' stories of mobility. The mobility experiences of Swedish retirees practicing routinised and seasonal mobility between Sweden and Malta have been analysed, and this paper explores how they actively give meaning to their choices and decisions. In their narratives, the movers express their representations of themselves in relation not only to their imaginings of places and to their belongings to and engagements with these places, but also to their mobility practices. The findings contribute to a discussion of how place imaginaries and self-identities are constructed through lifestyle mobility practices.     

Culture,structure and reciprocity: histoire croisée and its uses for the conceptualization of the rise and spread of national movements in Europe and the Atlantic World during the Age of Revolutions

This article seeks to continue the discussion carried on in previous editions of the journal concerning the concepts of transfer, crossed and entangled history and their employment in various fields of enquiry. Specifically, it attempts to clarify some of the principles associated with this growing body of scholarship and the manner in which they may aid in the conceptualisation and historiography of the rise of national movements over the period 1763–1848. Given the procedural dispositions described below, crossed or entangled histories on the rise of nationalism in Europe and the European colonial world would be expected to incline toward particular subject matter and questions, and even presuppose, to paraphrase another writer, a conception of the nation as ‘a relational (cultural) construct’. This largely cultural perspective on the rise and early history of national movements in Europe and the Atlantic World has a number of heuristic advantages, not least of which is its value in enabling productive linkages between older approaches to the subject.     

Culture for competitiveness: valuing diversity in EU-Europe and the ‘creative city’ of Berlin

The European Union (EU) has in recent years propagated an approach to ‘culture’ that pulls together support for the creative and cultural industries with diversity-sensitive immigration and integration strategies, drawing on popular policy visions of the ‘creative’ and ‘intercultural’ city. This approach emphasizes the role that the diversity of culture, as personal resource, can play in enhancing economic competitiveness. The article examines its logic and possible effects through an analysis of EU documents and policy in Berlin. Berlin intersects with the EU’s agenda, using EU structural funds and participating in the European program ‘Intercultural Cities’. It is shown that the attempt to use ‘culture for competitiveness’ equates support-worthy ‘diversity’ with forms of culture that conform to (neo)liberal values and priorities. The attempt to shape a cosmopolitan place attractive for investment and the high-skilled feeds into gentrification processes that create ‘diverse’ neighborhoods where ‘difference’ has no place.     

Community,Connection and Conservation: Intangible Cultural Values in Natural Heritage—the Case of Shirakami‐sanchi World Heritage Area

Intangible cultural heritage, according to a UNESCO definition, is ‘the practices, representations, expressions as well as the knowledge and skills that communities, groups and in some cases individuals recognise as part of their cultural heritage’. Using a case study of Shirakami‐sanchi World Heritage Area, this paper illustrates how the local community's conservation commitment was formed through their long‐term everyday interactions with nature. Such connectivity is vital to maintaining the authentic integrity of a place that does not exclude humans. An examination of the formation of the community's conservation commitment for Shirakami reveals that it is the community's spiritual connection and place‐based identity that have supported conservation, leading to the World Heritage nomination, and it is argued that the recognition of such intangible cultural heritage is vital in conservation. The challenge, then, is how to communicate such spiritual heritage today. Forms of community involvement are discussed in an attempt to answer this question.