Provisioning of the Inka army in wartime: obsidian procurement in Pambamarca,Ecuador

Ninety-nine obsidian artifacts from fortified and non-fortified sites in the Pambamarca region of northern Ecuador were analyzed with XRF to examine patterns of procurement of obsidian by soldiers in the Inka army and by the local Cayambes who were resisting Inka conquest. The results show that the Inkas acquired material from several different sources, a pattern consistent with provisioning by subject peoples in partial fulfillment of labor obligations. The Cayambes also acquired material from multiple sources, although they may not have directly procured material from all of the sources because the external boundary of Inka territory bisected the region of obsidian sources. That frontier may have prevented the Inkas from accessing one source, Callejones, from which the Cayambes acquired some of their obsidian. In addition, the Inkas were acquiring some obsidian from the Yanaurco-Quiscatola source, which had been previously abandoned around AD 1000.     

Gendered frontiers of land control: indigenous territory,women and contests over land in Ecuador

Agricultural and rural land has become the site of considerable policy, governmental and scholarly concern worldwide because of violence and dispossession, food insecurity and contests over private property regimes. Such issues are highly gendered in territories with majorities of indigenous populations where overlapping legal regimes (statutory, multicultural, customary) and histories of dispossession have created complex spatialities and access patterns. States' formalization of indigenous rights, neoliberal restructuring and land appropriation are the backdrop to Ecuadorian women's struggles to access, retain and pass on land. Despite a burgeoning literature on Latin American indigenous territories, women are often invisible. Using collaborative research among two indigenous nationalities, the article analyses the political–economic, legal and de facto regimes shaping women's claims to land and indigenous territory. Focusing on Kichwa women in the rural Andes and Tsáchila women in a tropical export-oriented agricultural frontier area, the article examines the criteria and exclusionary practices that operate at multiple scales to shape women's (in)security in tenure. Women's struggles over claims to land and territory are also discussed. The article argues that Latin America's fraught land politics requires a gendered account of indigenous land–territoriality to unpack the cultural bias of western feminist accounts of multiculturalism and to document the racialized gender bias across socio-institutional relations.     

The Value of Rents: Global Commodity Chains and Small Cocoa Producers in Ecuador

Drawing on the Marxian theory of ground rent, this paper develops an analysis of “global commodity chains” (GCCs) with agrarian roots. There is an acknowledgement that the concentrated downstream governance of primary commodity‐based GCCs has created a set of “asymmetrical” power relations which blocks the transmission of value upstream towards small producers. This paper argues that this research under‐specifies what is meant by value and rent, and in doing so marginalises the analysis of value production before its journey through inter‐firm relations. We demonstrate the importance of theorising the value constitution of commodities produced on the land and the forces that contest the payment of ground rent and thereby shape the geography of GCCs. Based on empirical research conducted around Ecuador's “post‐neoliberal” cocoa re‐activation plan, we identify the class politics and production mechanisms through which value and rent escapes the hands of a stratified network of small owner producers.     

Obsidian source characterization in the Cordillera Real and eastern piedmont of the north Ecuadorian Andes

Recent research in the Quijos and Cosanga valleys of the eastern piedmont of Ecuador’s Cordillera Real has revealed and substantiated previous knowledge of obsidian sources that are unrelated to obsidian flow systems in the Sierra de Guamaní, Ecuador. Neutron Activation Analysis (NAA) and X-ray Fluorescence (XRF) were carried out on 47 obsidian source samples collected from several contexts in and adjacent to the study area. From samples within the study area three distinct obsidians were characterized: Cosanga A, Cosanga B, and Bermejo. These obsidians originate from a number of obsidian-bearing rhyolitic domes recently identified in the hills west of the Río Cosanga. Extensive survey of these dome localities has identified obsidian cobbles large enough for formal and informal tool manufacture. Beyond the study area, samples were collected and analyzed from the El Tablón source in the Sierra de Guamaní, providing much needed data on this poorly understood source. In addition, a sample from the newly identified Conda Dome source, near the Cotopaxi volcano, was characterized with XRF. All samples were then compared to 57 pre-existing samples from the Mullumica–Callejones, Yanaurco–Quiscatola and Carboncillo sources in the Ecuadoran Cordillera Real, as well as to artifacts from the Sumaco area in the Ecuadorian Amazon. Results of the elemental characterization indicate that the Cosanga Valley, El Tablón and Conda Dome obsidians are chemically distinct. Further, visual characteristics of Cosanga Valley obsidian types are useful in source attribution for the large artifact samples from the region. Finally, obsidian collected from the El Tablón flow suggests that this source may have produced obsidian suitable for tool manufacture.     

The Natural Contract: From Lévi‐Strauss to the Ecuadorian Constitutional Court

In 2008, the Ecuadorian Constituent Assembly became the first juridical body in the world to legalize what Michel Serres might have called a ‘natural contract.’ With the assistance of the U.S.‐based Community Environmental Legal Defense Fund, representatives at the Assembly in July of 2008 re‐wrote their 1998 constitution to include a landmark series of articles delineating the rights of nature — a notion long familiar to Indigenous communities in the Andean region, actively propagated by anthropologists like Claude Lévi‐Strauss at the French National Assembly as early as the 1970s, and often mocked by mainstream Western jurists for its conceptual confusion about the sorts of entities that can properly be said to have rights. Drawing on the experiences of activists currently engaged in the first national‐level lawsuit to make use of these rights as well as a range of both activists and non‐activists involved in alternative implementations of them, the article explores the possibilities, limitations, and paradoxes of this extension of rights‐based discourse. At a time when the natural world is increasingly being talked about at the United Nations and elsewhere not as a ‘rights‐holder,’ but as an ‘ecosystem services provider,’ I suggest that while the discourse of ‘rights' signals promising shifts in how Andean governments are conceptualizing agency and responsibility in ways that productively break with the trend toward marketization, it also runs the risk of providing the administration with symbolic cover for its intensifying commitment to what Eduardo Gudynas has called, a ‘new extractivism.'     

Awake anon the tales of valour: the career of a war memorial in St. Catharines,Ontario

Memorials cultivate a common understanding of the past that is communicated through the celebration of select people, places or events. Because memorials are located in public space and crafted from time‐defeating materials, the process of commemoration is inherently political. Scholars have studied this process to discover the agendas that inform the ideological content of memorials, but rarely how this content is received by its audience. This question is especially pertinent when memorials outlast the generation and the ideology that created them. This study attempts an answer by exploring the career of one memorial: the monument in St. Catharines, Ontario, dedicated to Private Alexander Watson, a casualty of the Battle of Batoche (1885). It finds that the monument's significance was transformed by political, cultural and historiographical shifts. While its local audience has forgotten its specific message, its generic intent to honour fallen soldiers is still recognized.     

Envisioning gender,indigeneity and urban change: the case of La Paz,Bolivia

La Paz, Bolivia, and its neighbouring city, El Alto, have been experiencing patterns of urban accumulation, dispossession and displacement that demonstrate the importance of social, cultural and historical logics to understanding the politics of urban space. A striking feature of these patterns is that the image of the person who has accumulated enough wealth to displace people, is that of an indigenous woman. The Aymaran woman, traditionally dressed in pollera skirt and Derby hat, who pays in cash for luxurious properties in the affluent, white area of the Zona Sur, is a trope that has entered popular culture and political discourse. In this article, I explore the development of this cultural trope from its emergence in the 2009 film named after the area in question, Zona Sur, and subsequent uses of images of this film in social media to describe and resist political changes in the city as related to space, property and belonging. My contention is that the trope of the rich Aymaran woman, and the reversal of expected patterns of urban development that she represents, places the colonial, cultural and gendered dynamics that structure how capital shapes urban space, into sharp relief. The rich Aymaran woman who has made her money in informal commerce transgresses ideas of propriety and belonging in La Paz, and also received ideas about urban processes and gender in critical geographical literature.     

From appropriation to conservation: Mughal monuments,colonial tourism and the Dak Bungalow

ABSTRACT

The rise in colonial tourism in the post-uprising decades propelled the need for tourist infrastructure in the Indian Subcontinent. This need was met by appropriating historic monuments and reusing them as tourist rest houses, called Dak Bungalows – a common occurrence in Agra and Delhi, former Mughal capitals and popular tourist destinations. Even as the state established the Archaeological Survey of India to safeguard the Subcontinent’s monuments, the transformation carried out by colonial engineers undermined their historic worth in the absence of guidelines. Critical of the engineers’ undertaking, Viceroy Curzon, took up the challenge of ridding monuments, particularly Mughal monuments, of modern interventions. While being instrumental in providing monuments with statutory protection, Curzon appropriated these monuments to legitimize the colonial state’s authority. This paper examines the seventeenth century Mughal city, Fatehpur Sikri, a popular tourist destination in the nineteenth century, where three historic buildings were appropriated and transformed into Dak Bungalows prior to the building of a new Dak Buangalow at Curzon’s behest. Examining these developments against the backdrop of the colonial state’s post-uprising political dispensation, through the prism of monument conservation and colonial tourism, it argues that all forms of engagement with monuments operated within the colonial framework.     

I ka Piko,To the Summit: Resistance from the Mountain to the Sea

This paper focuses on Mauna Kea, the highest mountain in Hawai?i, and uses it as a case example for examining articulations of place and space, or how areas can be understood, read, and interpreted to push particular agendas. Furthermore, it comments on the often-conflicting expressions of belonging and possession, how they are enacted and embodied both on and off the mountain, and how they have been used in contemporary discourse regarding the sacred. Finally, it offers insight into how resistance efforts may be grounded and motivated by connections to place.     

Disciplining the Past, Policing the Present: The Postcolonial Landscape of Ecuadorian Nostalgia

The present article assesses the complex reconfiguration that studying the past signifies when one becomes visibly aware of the enormous political and cultural implications that such an endeavor entails. To this end, I will use the Ecuadorian landscape as an entry point or particular case to understand these larger theoretical problematics within a more empirically grounded ethnographic framework. I will rely heavily on my own previous assessments of particular reconfigurations of the past in the Ecuadorian imaginary through the production of the archaeological site of Cochasquí (Benavides, Making Ecuadorian Histories: Four Centuries of Defining Power, 2004a); the Indian movement’s historical recovery of their pre-Hispanic past; the representation of a troubling pre-Hispanic homosexual harem of young coastal boys known as the enchaquirados; and the more recent representation of Guayaquil’s national identity over the last century. All of these studies have viewed the manner in which the differing communities of the Ecuadorian nation-state utilize the past in conscious and unconscious forms to legitimize their own political ambitions. More concretely even, these studies exemplify the manner in which archaeological discourse is used to identify itself as the most rightful heir to assessing and understanding the national past, and ultimately, defining what being Ecuadorian means or should be all about.     

Heritage,transnational memory and the re-diasporisation of Scotland

For a long time in Scotland, diasporic – and popular – heritage with its imaginary emphasising kinship, stylised images and ritualised practices was either overlooked or discredited. The term ‘diaspora’ itself to define Scotland’s vast overseas population has been scrutinised for its usefulness. However, since devolution, it has gained currency in public discourse and policies and has led to the ‘re-diasporisation’ of Scotland. Yet, the ‘diaspora’ had long been identified as an important niche market in relation to heritage perceived as an economic resource. This article explores the changing perception and place of diasporic heritage in Scotland since the 1970s through two case studies. Focusing on processes of remembrance of nineteenth-century Highland emigration materialised through monuments and museums, it highlights the conflicting and shifting relationships that different communities – home and diasporic – have with their past, place and the meanings ascribed to them. The transnational memories increasingly promoted in Scotland act as a means of re-energising nationhood and initiating revisions and re-reading of popular and diasporic culture.     

The Lilliputian dreams: preliminary observations of nationalism in Okinawa,Taiwan and Hong Kong

This paper is a preliminary comparative analysis of three polity‐seeking nationalisms that emerged in the contiguous peripheral areas – the overlapping ‘spheres of influence’ of three contending imperial centres: Taiwan, Okinawa and Hong Kong. Specifically, it examines and compares the pattern of nation‐formation and the form, ideology and politics of nationalism in each case, and in doing so it tries to suggest a possible explanatory framework for the rise of these nationalisms. Its tentative conclusion is that the rise of nationalism in Taiwan, Okinawa and Hong Kong should be understood as a macro‐historical sociological phenomenon caused by both the short‐term penetration from centralizing colonial and geopolitical centre(s) that triggered nationalist mobilization in the periphery and the long‐term process of peripheral nation‐formation that created the social basis for mobilization. The three cases also demonstrate some other traits of anti‐centre peripheral nationalism: they all adopted a similar ideological strategy of indigeneity, and all developed a differentiation between radical and pragmatic lines characteristic of minority or peripheral nationalisms. A final observation is that while the geopolitics of states in the region is powerfully shaping the development of the three nationalisms, interactions on the societal level may over time create a counterforce from below.     

Salt weathering of sandstone at the Angkor monuments,Cambodia: identification of the origins of salts using sulfur and strontium isotopes

The Angkor monuments in northwestern Cambodia, which are primarily made of sandstone, are suffering from deterioration due to salt weathering. In order to elucidate the sources of the salts and salt weathering process, this paper analyzed bulk chemical compositions and S (sulfur) and Sr (strontium) isotopic ratios for the salts and surrounding environmental materials. At places where bats inhabit the structures, various kinds of sulfate and phosphate salts are formed on the surface of the sandstone. The results of the analysis demonstrate that the S and P (phosphorus) components in the salts are primarily derived from bat guano. Moreover, Ca (calcium), which is the major element in the salts, is suggested to be derived from both bat guano and the sandstone. The isotopic data strongly suggests that bat guano is related to salt weathering. Removal of these animal excrements is essential for future conservation of these monuments. On the other hand, exfoliation of sandstone commonly occurs due to crystallization of calcite (CaCO₃) on platform surfaces of pyramid-type monuments. A large amount of Ca in calcite is suggested to be derived from calcite cement of the building sandstone.     

Studies on amerindian dogs, 1: Carbon isotopes in relation to maize in the diet of domestic dogs from early Peru and Ecuador

Work initiated purely as a dating project in support of a craniometric and morphological investigation of domestic dogs from early Peru has proved to have much wider implications. The stable carbon isotoperatios (¹³C/¹²C) of hair samples from ten dogs show that maize formed a significant part of their diet. Radiocarbon dates for these remains have confirmed that they belong to the period well after the cultivation of maize was first established. Stable carbon isotope measurements can thus be used to test for the presence of maize as a dietary constituent at earlier sites even where there is otherwise only indirect evidence for its cultivation. Collagen from animal or human bone is a suitable alternative to hair for this purpose and the method has been successfully applied to collagen dating to c. 3000 BC from the Valdivia culture site of Real Alto, Ecuador, as well as to a series of early Peruvian dogs.     

Mediating messiness: expanding ideas of flexibility,reflexivity, and embodiment in fieldwork

This article aims to help researchers think about some big-picture challenges that occur in the early stages of fieldwork. In particular, we address the transition from a clear, concise research proposal to the often complicated, messy initiation of a project. Drawing on autobiographical accounts of our own PhD research projects, we focus on dilemmas that may arise for researchers guided by feminist epistemology and methodology. First, we discuss parameters regarding acceptable changes to original research plans and questions. Noting that the carefully planned proposal may dramatically change as fieldwork begins, we draw on feminist literatures to expand and concretize the notion of flexibility in the research process. Second, we puzzle out the relationship between theory, epistemology, and method as the researcher delves into her fieldwork. As logistical challenges may take priority, theoretical and epistemological concerns may temporarily wane. Third, we consider the many ways in which the researcher's personal and field life bleed into each other to shape the conduct of research. We emphasize the importance of considering – prior to research as well as during – what the concepts of reflexivity and embodiment mean in fieldwork, especially for the researcher in terms of personal needs and logistical realities. Finally, while we suggest that there are certain unique pressures that shape the early stages of the field research period for PhD students, we conclude the article by focusing on ways in which lessons learned during our own experiences might be broadly useful for any researchers in the beginning stages of fieldwork.     

The construction of hunting sceneries: Interactions between humans,animals and landscape in the Antofalla valley,Catamarca, Argentina

Through the history of human occupation in the south-central Andes, the interactions between south-American camelids and human populations were essential in the social reproduction, being hunting one of the appropriation modes of greater long term. In this sense, the way in which encounters between hunters and their preys were materialized becomes a relevant subject in order to understand these interactions. That is why in this paper I pretend to show the way in which the landscape were constructed where the encounters between hunters and their preys were given. For this, I shall focus in the information obtained from the intensive and systematic survey developed in the Antofalla valley, located in the Antofagasta de la Sierra Department, Catamarca Province, Argentina. This information has allowed me to identify a series of structures build with the aim of propitiate the encounter of herds by means of anticipating the movements of the animals, searching to obtain near and fixed targets in order to materialize the attack.     

Blue planet,Black lives: Matter,memory, and the temporalities of political geography

This article considers how the ontological challenges posed by the ocean's materiality and the porous boundaries of marine ecologies and economies aligns with scholarship emanating from Black and Caribbean thought to rethink the linear histories and unitary identities that underpin modernist narratives. Focusing on the debate in Bristol, England in 2020 and 2021 concerning the disposition of the toppled statue of slave trader Edward Colston, the article engages postcolonial Caribbean theory and art to problematise the linear temporalities associated with solid land and the singular histories that are narrated through fixed memorialisations. As an alternative, the temporality of the ocean is called upon, because of its specific role in the histories of Colston, Bristol, and British imperialism, but also because of the ways in which oceanic ontologies complicate accepted divisions between past, present, and future, between scales of experience and explanation, between rootedness and connection, and between life and death.     

Late Preceramic Forager–Herders from the Copacabana Peninsula in the Titicaca Basin of Bolivia: A Bioarchaeological Analysis

The Titicaca Basin of Peru and Bolivia has been occupied by humans for millennia and was home to one of the first major state societies in the Andes. Many foundations of state power, however, developed much earlier, during the Late Preceramic/Terminal Archaic Period (3000 – 1500 BC), when people initially began herding, marking territories, and creating new metallurgy technology. We present a skeletal analysis of 14 individuals dating between 3000 and 1500 BC from Muruqullu, an archaeological site on the Copacabana Peninsula of Bolivia. These are the first Preceramic burials documented for the peninsula and contribute to the relatively small sample of Preceramic bodies from the Andean highlands more broadly. From this sample, we suggest that highland foragers and early herders suffered little nutritional stress and had limited violent interactions, perhaps related to a relatively mobile lifestyle and utilisation of lake resources. Copyright © 2016 John Wiley & Sons, Ltd.     

Tawantinsuyu Integration of the Chillon Valley,Peru: A Case of Inca Geo-Political Mastery

Abstract

Archeological and ethno-historical data from the coastal, transitional, and lower sierra variants of the Chillon Valley, Central Coast of Peru, have led to a new understanding of the nature of Inca political and economic control of one subjugated region. The data reveal that the region was settled unevenly by the Cuzqueños; a more intensive state occupation of the lower sierra is indicated. It is suggested that control of the valley was managed by choice from a geographical-political locus in the highland zone because of certain cultural and environmental circumstances in each valley variant that posed advantages and disadvantages for state operations. Major sites yielding evidence of integration into the Inca state are discussed within the context of such a settlement pattern.     

Evaluating soil resilience in long-term cultivation: a study of pre-Columbian terraces from the Paca Valley, Peru

This study evaluated the soil properties of pre-Hispanic stone-walled terraces by comparing soil quality along terraced catenas in the Paca Valley, a tributary of the Mantaro Valley, Peru. Micromorphological and bulk analyses of terrace soils revealed that despite terracing soil horizonation largely followed the catena. Upland terraced fields had deeper A-horizons with higher biotic activity than uncultivated controls, but less fine material and greater carbonate accumulation. Midslope fields were highly variable in depth and soil properties reflecting considerable substrate and anthropogenic variations in this growing zone. Silts and clay accumulated in valley bottom terraces where pedofeatures indicate an ongoing downhill movement of fine material. The distribution of soil separates down Paca hillsides demonstrates that terraces help moderate, rather than control, the erosion of key soil fractions required for long-term agricultural productivity. This study illustrates how the loss of fine material is partly mitigated by soil consolidation in dense topsoil peds, microaggregates and saprolite. These aggregates are retained by terraces and contribute to deep soil profiles. Nevertheless, many fields show signs of degradation, especially from insufficient organic matter amendment. In addition to farming itself, buried soils and associated artefacts in valley bottom fields indicate mass soil movement, a likely result of disruption caused by Inca road and terrace construction. The poor soil quality of many upland terraces also confirms that stone-walled terraces were constructed on mediocre substrates for farming, indicating a high labour investment for marginal agricultural returns in these areas. Overall, Paca Valley terraces improve topsoil retention and promote deep soil profiles. However, these fields present quite varied growing substrates. It is also apparent that over the last millennium, soil depletion from cultivation has compromised soil quality through loss of fine material and organic matter. Shifts in farming practice away from pre-Hispanic practices such as long-fallow and middening appear to exacerbate this trend.