战“疫”时刻 让世界见证中国力量与大国担当（英文）

正At present,the Chinese government and the Chinese people are executing their fullrange of efforts to resist the onslaught brought about by COVID-19.Great progress has already been made,and the results have been rather unprecedented.Since the outbreak of the novel coronavirus pneumonis,Chinese President Xi Jinping has continued to speak with foreign heads of state or government,and international organizations,either via phone,in person or through letters,in which the topics focused on prevention and control of the disease and China's efforts to reduce the impact of the epidemic on its economy.During a conference on coordinating epidemic control and socioeconomic development,     

Editors' Note

As FHC enters a new year,we are very pleased to report on the progress the journal has made in the past year.FHC has published articles on a wide range of topics on Chinese history,featuring a variety of approaches.Whether the methodology was mainstream or cutting edge,all have inspired new ways of conceptualizing Chinese history.In addition to one issue that examined the relationships between the Qing government and its neighbor countries and border areas,FHC launched three forums in the past year.One forum asked how we might,through the lens of critical theory,Marxism,and novel approaches to 20th century capitalism,reinterpret 20th century China.Another forum discussed issues of pregnancy,childrearing,and wedding ceremonies to explore how intellectuals re-conceptualized family management by combining traditional expectations with imported,scientific concepts and practices and how scholars,educators,journalists and officials shifted relationships between Chinese families and the state.The final forum focused on state-building and the transformation of politics,society,economy,and culture under Communist rule in the 1950s and early 1960s.     

Chinese Socialism as Vernacular Cosmopolitanism

This paper follows the life of an idea, a fundamental concept in modern Chinese intellectual life： socialism. It explores this idea as an alternative form of Chinese cosmopolitanism, drawing from Pheng Cheah＇s identification of two kinds of Chinese cosmopolitanism： mercantile and revolutionary. If part of what we mean by cosmopolitanism is the local use of an external, or international, or otherwise ＂independent＂ （relative to local power and practice） ideology or discourse to promote an agent＇s sense of social good at home and connection to the world, then the ways that socialist thought, ideology and praxis have been employed in China in the twentieth century constitute one such strain of cosmopolitanism. Shehuizhuyi （socialism） meant related but significantly different things to Chinese in the twentieth century. This essay argues that Chinese socialism can be viewed as a version of vernacular cosmopolitanism through two examples： Wang Shiwei in the 1940s and Deng Tuo in the 1960s, as well as the discourse of Pan-Asianism before and after the Mao era. Chinese socialism was as much a terrain of debate and contestation about what it means to be ＂Chinese and modern＂ as it was a shared vocabulary and set of aspirations. All along it has been able to play the role of cosmopolitan thought for some influential Chinese thinkers and doers--connecting China to the world in order to pursue universal values.     

SEDA ENJOYS A BRIGHTER TOMORROW

It has been 700 years since the time of Dong Washiugyia, and it has been 400 years since the Washiu people moved to settle down in the Seda Grassland. During the period of their 9th-generation Washiu tribal chief, they came under the rule of China. In August 1952, the people's government of Xikang Tibetan area dispatched Puncog Namgyia to Seda to achieve its peaceful liberation.SOCIAL PROGRESS. Seda is a county living on animal husbandry, which accounts for 70 percent of its total o…     

Jade Articles Collected in Tibetan Museum

Since the Yuan Dynasty, Tibet has been formally part of the territory of China. By keeping abreast with developments in the hinterland, Tibet has maintained close relations with other provinces in China and kept up to date. Mutual interactions were frequent i.e. Tibetans presented tributes to the central government and vice versa, the central governments bestowed largess on Tibetans. The largess included Buddhist statues, porcelains, silks, satins, and fabulous jade ornaments. In book entitled “Memoir of...     

民间石雕艺术

Chinese folk stone sculpture has long history in people's material and spiritual life, most of which are made by unknown craftsmen.They are of great value on art and historic culture to display splendid technique, tricky design and admirable creativity of ancient Chinese craftsmen. As to the use of stone sculpture, it can be used as the part and decoration of the architecture, formed to serve the religion or practical utensil for daily use or appreciation, which is might be called a grand book.     

归国藏胞谢文根多·格列嘉措:看尽风轻云淡,吾心自有所属

The Most Precious Cultural Relics and Donations On May 27,2019,a grand donation ceremony was held in Lhasa.Jewon Koodhor Gelek Gyatso,a man known to be the reincarnated spirit of Champa Ling Monastery in Chamdo,made the generous donation as a member of the 13th CPPCC National Committee,the TAR's CPPCC Standing Committee,and the Overseas Chinese Affairs Office.He also concurrently serves as the vice chairman of the TAR's branch of the Overseas Chinese Affairs Office and has been warmly welcomed back to his motherland from a life abroad.At the ceremony,the local government of the Tibet Autonomous Region issued Jewon Koodhor Gelek Gyatso a certificate of honor.     

Henriot,Christian.Scythe and the City.A Social History of Death in Shanghai

Much has been written on Chinese death and funerary culture by anthropologists—far less by historians.This book is therefore a much-welcome attempt to fill this gap in the field of Chinese modem history.Its chronological scope encompasses one century:from the 1860s to the eve of the Cultural Revolution,but it is clearly more focused on the twentieth century due to the availability of a much greater amount of source materials from that period.     

＂Bankers Are Stingy？＂ Re-Examining Stock Exchanges and Public Debt in Prewar Shanghai （1920s-1930s）

This review article surveys new studies of China＇s economy in the early twentieth century that have been published in both China and the West. It analyses the nuances that we find in these recently published studies and how those might improve our conventional understanding of the era, with particular emphasis on the link between fiscal revenue and stock-exchanges. First, a detailed introduction treats the evolution, beginning in the nineteenth century, of Shanghai＇s segmented stock exchanges in the context of wider global currents. Section two reprises the still common notion that heavy domestic borrowing by the Nationalist （Kuornintang, or GMD） government in the 1920s-1930s forestalled industrialization. Section three discusses at length the degree to which Chinese banks in that period may be seen as merely a GMD conduit of borrowing. Chinese banks were probably more conducive to Shanghai＇s industrialization than is usually acknowledged, and they also played a key role in stabilizing China＇s monetary environment well beyond their perceived focus on managing public debt. But more evidence needs to come to light, and this article sets out the areas in which future research might advance our knowledge. The conclusion will underscore how the various findings of scholars might, as a whole, remould current conceptions.     

Gungthang Kingdom City in the Border of China and Nepal - A Series of Archeological Trips in Gyirong County

The high plateau enjoys clear, fresh air and the sunbeams down from the high blue sky to bathe the magnificent landscape in sunlight. It seems the mountains and the rivers of Gyirong are colored in strikingly vivid hues, enabling everything in the landscape, either living or inanimate, to appear bright and even brilliant. Standing in the downtown area of Gyirong County, facing the mountain valley to overlook Gyirong in the distance, I see a zigzagging road has been constructed on the southwest flank of the city to access Gyirong Valley.     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

尼罗河畔文明物语

<正>尼罗河是埃及的母亲河,准确说更是生命线,一条郁郁葱葱的绿色生命线,置于茫茫的沙漠之中。埃及90%的人口,生活在这全国1/30国土的尼罗河畔。这条河见证了埃及古老文明的形成和兴旺,主导了两岸生灵的繁荣与衰落。跟随这条河,人们在历史的时空穿梭,跨过河上河下,遍看古代现代,游走神庙田舍,拥抱沙漠绿洲。我们在阿斯旺下火车,行李直接就送到斯蒂芬妮游轮了,我们要在尼罗河上航行三日,这是期盼许久的心念。有多久呢?算起来有40年了。自从1978年电影《尼罗河上的惨案》     

论人地关系的现代意义

1人地关系的再认识"人地关系"是古老的哲学命题。在中国古代,至少有三种人地关系的认识观。"人定胜天", "天不变,道亦不变" ,"天人合一"。     

THE BOXER ON THE ROOF OF THE WORLD

正Though the Tibet boxing team might be rarely heard of,Sonam Norbu,a national master sportsman from the first Tibet boxing team with a weight of 52 kilograms,has won a gold medal for the 2011 National Youth Fight,a bronze medal for the 2012 National Championship,and another bronze medal for the 2013 National Championship.The Tibet boxing team is still young today.Asked why he chose to be a boxer,     

燕山—长城南北地区史前文化的适应变迁

目次一生态交错带适应的一般模式二史前文化适应方式的转换三环境格局的变化与适应变迁四结语燕山-长城南北地区是考古学研究上有特殊意义的地区。其地处蒙古高原到华北平原、东北平原的过渡地带,海河流域北部、滦河下游为其南区域,滦河上游、大小凌河、辽河上游地区为其北区域。我国400毫米降水分界线即位于此,也是北方干旱区与半干旱-半湿润区的过渡地带。     

影响方言的地理因素刍议

方言在形成和发展进程中受到各种因素的影响和制约.自然环境中的山川、社会经济生话的方式、历史行政区划的变更和移民的路线等,对方言的语文、语汇及其地理分布都有十分明显有的影响。     

THE DALAI AND THE WEST

ＴＨＥＤＡＬＡＩＡＮＤＴＨＥＷＥＳＴ￥／／ＡｕｔｈｏｒｉｔａｔｉｖｅｄｏｃｕｍｅｎｔｓｒｅｖｅａｌｔｈａｔｔｈｅＤａｌａｉｆｌｅｄＣｈｉｎｅｓｅｔｅｒｒｉｔｏｒｙｉｎ１９５９ｗｉｔｈｔｈｅａｓｓｉｓｔａｎｃｅｏｆｔｈｅＣＩＡ．ＴｈｅＣＩＡｈａｓｔｒａ...