The Game of “Thread the Needle” and Custom of Church Clipping

This paper discusses several aspects of a /Xam Bushman story in which a man brings home a lion cub and insists that it is a dog. The paper seeks to demonstrate that the text is capable of eliciting a range of important critical questions. It argues that the call to exegesis is inherent in most forms of literature, including those that are often treated as folklore or mythology. The paper suggests that there are several aspects of the story that accord with current critical concerns. It concentrates on just two of these: the tension between character and identity in the text and the different modes of knowledge that are present in it. The paper does not attempt to provide an exhaustive or authoritative analysis of the story. Instead it contends that the interpretative possibilities in /Xam literature are more extensive than some of the ways in which it is read would suggest.     

油渍对手工纸的耐久性影响研究

油渍是一种纸张上的常见病害,以往对于这种病害如何影响手工纸性能的研究较少。本工作以纸张耐久性变化的研究作为切入点,辅以扫描电镜对油渍与纸张的共存状态的观察,以此来探讨油渍对手工纸的影响。研究表明油渍使得纸张的抗张强度、撕裂度、耐折度等物理性能有一定的降低,色差值增大,pH值降低,油渍以一种物理吸附的作用包裹于纤维之上对纸张造成影响。随着老化时间的增加,油渍因为氧化酸败作用而逐渐变质,从实验结果中发现油渍对纸张的耐久性影响在老化前期影响较大,后期影响较小。     

Mark as a Roman Document from the Year 69: Testing Martin Hengel's Thesis

This paper explores Martin Hengel's thesis that the Gospel of Mark was written in Rome in the year 69. Hengel was convinced that more should be made of the Year of Four Emperors, a period of civic chaos and warfare that ensued on the death of Nero. The paper analyses the role of the emperor as a potent force in the religious, civic, political, and military unity that is Rome and her gods; the all-pervasive Jerusalem Temple; and Josephus's return to Rome in 71 and the publication of The Jewish War. The paper shows that these themes overlap with this Gospel and are at least consistently supportive of the claim that Rome is the place of composition. The paper refers positively to a recent publication by Brian Incigneri that stresses the critical role of the Triumph of Vespasian and Titus in 71 as the catalytic event for Mark.     

Textiles and the Making of Sacred Space

This paper develops a perspective on fabric and its use in religious settings, working from a comparative survey of critical literature arising, primarily, from anthropological writings on cloth and clothing in conjunction with insights gained from ethnographic research among Eastern Orthodox Christians. While the character of Orthodox Christianity and the broad nature of comparative religion shape how the argument is presented, the primary focus of the paper is not on the religious contexts, but rather the particular items of fabric in use, and, more generally, the exact qualities of fabric that allow for its use in such diverse contexts. Rather than taking an argument of historical specificity, the paper is grounded in a material culture approach to fabric, suggesting that a cross-cultural appraisal of fabric that spans different historical periods allows critical insight into the modes of operation within human experience. The central argument of the paper is that, because of the material qualities inherent in fabric, it can be used in such a manner as to make present the sacred.     

近代书籍纸张中“狐斑”的发生特点研究

狐斑作为一种常见的纸张污损现象,不仅破坏书籍的观赏价值,而且往往难于清除﹑使书籍恢复原貌。对其成因的揭示将有利于纸质文物中狐斑的防治工作。但狐斑作为一种较为复杂的现象,一直以来没有形成统一的结论。本研究对上海历史博物馆馆藏近代书籍中狐斑的着生情况进行了调查统计。结果表明,该馆藏近代书籍狐斑发生率达到60%,狐斑发生与纸张类型、酸度间存在一定的关联。酸度较高的机制纸中狐斑的发生率明显高于手工纸。本调查可为近代书籍及其它早期机制纸质文物的保藏、保护工作提供一定的依据。     

湿热加速老化法降低古籍修复用纸伸缩性的研究

纸张在浸湿和干燥过程中的伸缩性是影响古籍修复用纸使用性能的重要指标。为了改善新制修复用纸的伸缩率,实验采用湿热加速老化法处理6种修复用纸样品,测定和分析老化过程对纸样伸缩性的影响。结果表明湿热老化可以显著降低纸样的伸缩性,尤其是能明显降低修复用纸的横向伸缩率和干缩率,短时间的湿热老化就能将新制修复用纸的伸缩率降至接近老纸的水平。     

Thailand 4.0 and the Internal Focus of Nation Branding

ABSTRACT

This paper examines nation branding in the context of post-coup Thailand. It challenges the dominant view within the nation-branding literature that nation branding is an externally-oriented, apolitical, business-derived practice aimed at increasing a country’s global competitive advantage. Instead, the paper argues, nation branding is a highly-politicised practice that is primarily aimed at changing the social attitudes and behaviours of the nation’s citizens. To demonstrate the political nature and internal focus of nation branding, this paper examines one of Thailand’s recent branding initiatives – the Thailand 4.0 project – that promotes sustainable economic growth in a digital age. The paper first discusses nation branding from a theoretical perspective drawing on studies in the fields of business, international relations, culture and the media. Secondly, it contextualises Thai nation branding within the political developments of the past decade. Thirdly, it analyses the project’s contents and surrounding discourses, drawing on primary data gathered during the author’s 2016 field research in Thailand. The paper argues that Thailand 4.0 is an exercise in internal nation branding aimed at enhancing the military junta’s power and legitimacy by “selling” a vision of economic prosperity to the Thai people in exchange for their support, trust and loyalty.     

Brutalism Redux: Relational Monumentality and the Urban Politics of Brutalist Architecture

Brutalism is an architectural form that is experiencing somewhat of a revival of late. This revival focuses almost purely on its aesthetics, but there is an ethical dimension to Brutalism that often gets overlooked in these narratives. This paper therefore reanalyses the original concepts and ethics of brutalist architecture with a reaffirmation of the original triumvirate of brutalist ethics as articulated by Raynar Banham as monumentality, structural honesty and materials “as found”. The paper then articulates these through the literature on architectural affect to argue that brutalist ethics are continually “enacted” via a relational monumentality that brings the building and its inhabitants together in the practice of inhabitation. Using the case study of Robin Hood Gardens in London, the paper posits that a “brutalist politics” comes into light that can help catalyse a broader critique of contemporary neoliberalism.     

Searching for the Intercultural,Searching for the Culture

This paper questions a dominant view of culture as being relatively bounded and hermetic by questioning the concept of an intercultural domain that is brought into existence as a necessary consequence of this view. The paper suggests that recognition of cultural processes does not lead to the need to posit ‘a culture’ which is constituted by them. The view that ‘a culture’ is a relatively autonomous, relatively hermetic and relatively homeostatic entity arises, this paper argues, in the birth of nationalism and the founding years of anthropology, which are intimately linked. This approach, characterised here as modernist, is criticised for failing to deal well with complex cultural relationships. It results in the need to theorise an intercultural space, or a realm of cultural change, between cultures theorised as entities. Here the later work of Malinowski is used as an exemplar. The paper argues for alternative conceptualisations, such as Gluckman's suggestion that intercultural relations occur within social fields which are the proper subject of anthropology, and Strathern's contention that ‘society’ is a redundant concept, yet not denying ‘sociality‘. The case of the Aboriginal people of Broome in their struggle with the state over the terms in which their prior rights to land will be recognised is used to illustrate this.     

Ceramics,clothing and other bodies: affective geographies of homoerotic cruising encounters

This paper provides a new approach to the geographies of cruising and public homosex. For some time, social scientists have contended that, in those semi-public spaces where men meet each other for sex, actions speak louder than words and men's competency in using the space is more important that the (sexual) identities they claim in other aspects of their lives. This paper extends that argument in a new direction through an engagement with recent theorizations of affective geographies and more-than-representational approaches to spatial practices. Through a series of short vignettes of cruising encounters on city streets, in public toilets and in urban green spaces, this paper examines how public homosex is enacted and performed in relation to both human and non-human bodies, objects and the environment in which it takes place. The encounters described in the paper draw attention to the complex choreography of gestures through which cruising is performed and sexual engagement is negotiated ethically. I contend that the site-specific, performative nature of these sexual encounters suggests a more contingent sexuality arising from the interaction of bodies in specific environments and exceeding the boundaries of reified sexual identities.     

Spatial and Sectoral Characteristics of Relational Capital in Innovation Activity

The paper presents prima facie evidence of the role of relational capital in innovation activities, and underlines the spatial and sectoral difference of the effects of relational capital on innovation processes. Relational cpaital is defined in this paper as the stock of relations that a firm can entertain with other firms, institutions, research centres, measured through the intensity of cooperation among local actors. The paper is structured in two parts. In the first part, a review on the literature is presented, and the similarities and differences between the concept of relational capital and the more common concept of knowledge spillovers is underlined. In the second part, the empirical results of the analysis are presented; the empirical analysis is based on a database of 133 firms' observations, located in different geographical areas. With a quantitative approach, the paper replies to the following key questions: Is relational capital a determinant for innovation activities? If it is so, does it have the same role in urban and non-urban areas? Does it have a different role in specialized and despecialized areas? The empirical results to these questions help in understanding whether it is true that competitive city regions in the global economy are the major locations for relatively exclusive knowledge and learning resources. The paper shows that if relational capital plays a role in innovation activities, it may very well be that its role strongly depends on the sectoral as well as the spatial characteristics in which the innovation process takes place. Non-urban areas characterized by strong local synergies and highly specialized activities may even be more facilitated in their inovation activity.     

Fannie Lou Hamer's Freedom Farms and Black Agrarian Geographies

This paper examines Fannie Lou Hamer's Freedom Farms, a 1969 farming cooperative in Sunflower County, Mississippi. Specifically, this paper interrogates how Hamer's identity as a Black southern woman influences her formulation and daily activities at Freedom Farms. Theoretically, this paper situates Hamer as an expert agrarian labourer and knowledge producer who exists within a history of Black women who have always been utilised for their agrarian knowledge, but given little credit. Hamer's knowledge is a part of her body. This paper argues that Freedom Farms is a Black radical geography operating at three scales: the body, the farm and the southern agrarian landscape. This paper utilises Hamer's speeches, interviews and other archival documents to understand Hamer's efforts. Hamer's agrarian landscape is wrought with pain, but also the insistence in the economic opportunity that exists for Black people in agrarian spaces.     

Consumption,exclusion and emotion: The social geographies of shopping

In recent years, a productive dialogue has developed between retail geographers and those social geographers concerned with the spatiality of consumption. This has resulted in a series of accounts of shopping that emphasize notions of consumer creativity. Nonetheless, this paper argues that many of these have struggled to reconcile the meaning of shopping with an understanding of the material parameters within which consumers operate. Recognizing that this tendency has distracted from the socio-spatial inequalities evident in retailing, the paper examines how shopping rituals are embedded in social relations that discourage particular shoppers from visiting certain retail locations. Drawing on extensive and intensive data derived in Coventry (UK), the paper questions the extent to which this geography of exclusion is the product of constraint, arguing that shopping is shaped by a more complex spatiality of inclusion and (self-) exclusion. Accordingly, the paper makes the case for a social geography of shopping that pays careful attention to the emotionally laden transactions played out in particular settings.     

An event of geographical ethics in spaces of affect

This paper contributes to a rethinking of the ethical sensibilities of geographical research in the context of an emerging interest amongst geographers in non-representational registers of thinking and moving. Rather than undermining geographical engagements with questions of the ethical, the paper argues that this emerging interest in questions of the non-representational actually extends the range and repertoire of empirical contexts and conceptual vehicles within and with which such an engagement can take place. The paper argues that attending to and through the relation between affect and ethics is particularly important to this effort. The importance of affect in this regard is illustrated through a series of examples drawn from an 18-month participatory encounter with a specific therapeutic practice, Dance Movement Therapy. Drawing upon such examples, the paper offers some lines of ethical potential that might provide orientation to further geographical research. In doing this, the paper concentrates in particular on the necessity of cultivating a fidelity to the affective event of geographical ethics as much as remaining faithful to the subject or object of an ethical code.     

Constructive comments on D Massey 'Space-time, "science" and the relationship between physical geography and human geography:rsquo;

This paper provides a discussion of Massey's (1999) account of the role of space-time in human and physical geography. Recognizing the relative (but not absolute) paucity of comment from physical geographers on questions of approach and method, the paper seeks to demonstrate three things. First, it casts a history of a narrow part of geomorphology in a similar vein to a part of human geography to demonstrate that it is possible to find strong shared characteristics in the ways in which the two subjects are being approached. This emphasizes the importance of analyses that recognize both space and time in seeking explanation in physical geography and which has important implications for: (i) the nature of laws and processes in geomorphology; and hence (ii) the interpretation of specific landforms and their histories. Second, the paper argues that much of what Massey addresses relates to the closure required to make things amenable to study, something that is characteristic of almost every type of research. This has long been acknowledged in science in general and in physical geography in particular, but is often forgotten. Third, the paper uses this consideration of closure to address the issue of the relational nature of different sorts of space-time models. Following Massey's argument that the sort of space-time model that we adopt needs to be informed by the entities that we study, the paper concludes that some of the space-time models that Massey critiques (e.g. classical Newtonian mechanics) may still be fundamental to what we do, and in no sense necessarily ahistorical.     

Oenpelli Kunwinjku Kinship Terminologies and Marriage Practices

This paper examines the kinship terminologies and marriage practices of Oenpelli Kunwinjku (Gunwinggu) owners/speakers. These terminologies and marriage practices have been presented as symmetrical, the standard pattern in Australia. This paper shows that first preference marriages are asymmetrical, which is rare in Australia. It further demonstrates that first preference marriages do not produce a transitive terminology, which is even rarer in Australia. Though these patterns are unusual, this paper shows that the Oenpelli Kunwinjku marriage practices accord in a number of important aspects with the marriage practices of owners/speakers of other languages with asymmetrical terminologies, such as the Yolngu (Murngin) terminologies. These common aspects to marriage practices and terminologies are to be understood in light of a more general analysis of the correlations between kinship terminologies, marriage practices, and the construction of ranges and regional identities in Australia. There is significant variation in Australia as to whether people express a predilection for narrow or wide ranges. This paper shows that there are non-random correlations between predilections for particular types of range, marriage preferences, and types of terminologies. It also shows that terminologies and marriage preferences have a role in the construction of regional identities.     

The Spaces of Graduate Student Labor: The Times for a New Union

This paper offers a critical analysis of how pressures to "corporatize" universities are affecting graduate student employees and public higher education in the United States. The argument is that the corporatization of universities is a not a new phenomenon, but is occurring in a very different political, economic, and technological context than in previousdecades. After addressing the definition of corporatization with regard to universities in general and those in the state of Washington in particular, the paper discusses the author's perceptions of the activities and spaces of universities and how the university and the people who work there are connected to larger economic processes and power relations. The paper provides the author's perspective on the current situation of graduate student employees in relation to processes of corporatization, and focuses on the ambiguities of the double identity of graduate student employees and how this relates to current struggles to form graduate student employee unions. The paper considers ways that graduate student employee unions reflect a desire to change the ways that "business" is conducted on university campuses, and could work to build coalitions across employee divides. The paper concludes by outlining some thoughts on the role of academics in addressing pressures to corporatize higher education and suggesting possible ideas for action in the struggle to keep public universities open and democratic.     

Rethinking architectural heritage conservation in post-disaster context

This paper aims to contribute to the understanding of architectural heritage and its conservation in a post-disaster context by taking into account the interrelationship of form and function. To do this I borrow from the work of Laurajane Smith who argues that heritage is a cultural process linked to activities of remembering and identity formation. This definition requires us to move beyond the idea that heritage is merely tangible and asks us to acknowledge the importance of uses of material culture. Thus, I argue that the relationship between form and function should be central in understanding architectural heritage. The paper examines these issues with particular reference to examples from Banda Aceh post the 2004 Tsunami Disaster and, to do this, borrows some methods from architectural anthropology. The paper argues that the traditional architectural conservation practices, including adaptive reuse, that stress the importance of building forms should be expanded. Thus, the paper offers the idea of adaptive re-form or redesign where function is privileged to the extent that material form may be altered to accommodate the resurrection of traditional uses. This is practically important in post-disaster contexts and Southeast Asian cultural contexts, where materiality is viewed as impermanent.     

The Choosers or the Dispossessed? Aspects of the Work of some French Eighteenth Century Pacific Explorers

This paper links the work of eighteenth century French explorers with that being done by contemporary anthropologists. Good ethnographic writers are not necessarily limited by the texts they read before going into the field and, since the time of Bougainville, have actively evaluated what they saw against what they had read. Bougainville himself has been much underrated as an ethnographer and this paper accounts for the trivializing of his work. Furthermore, the paper makes it clear that there was not one unified attitude concerning the Other in eighteenth century France. In noting that abridged or re-written forms of the explorers' journals were extremely popular, the paper posits the idea that at any one time there is a limit as to how much We want to know about Them. Finally, the paper considers the role of the exotic in obliging the French to re-define the knowledge systems they were building in their own culture. In this context, the ethnographic text is seen as a provocation in proportion to the amount of the exotic world of ‘other’ it conveys.     

The automatic production of space

This paper is concerned with the changing nature of space. More and more of the spaces of everyday life come loaded up with software, lines of code that are installing a new kind of automatically reproduced background and whose nature is only now starting to become clear. This paper is an attempt to map out this background. The paper begins by considering the nature of software. Subsequently, a simple audit is undertaken of where software is chiefly to be found in the spaces of everyday life. The next part of the paper notes the way in which more and more of this software is written to mimic corporeal intelligence, so as to produce a better and more unobtrusive fit with habitation. The paper then sets out three different geographies of software and the way in which they are implicated in the reproduction of everyday life before concluding with a consideration of the degree to which we might consider the rise of software as an epochal event or something much more modest.