Boundary Crossings: Transitions from Childhood to Adulthood

In this paper I argue that the boundary between childhood and adulthood is very difficult to define. Notably, it is blurred by the ambiguous period of 'youth'. I therefore draw upon Beck's theoretical work on individualisation and the life-course, which has been influential in youth research in sociology and youth studies, to provide a framework for reviewing some of the processes through which young people make the transition from childhood to adulthood. In the conclusion I reflect on the need to explore the importance of the different spaces implicit in young people's transitions, and the interconnections between them. I also highlight how distinctions between the states of childhood and adulthood are not clear-cut, nor are transitions a one-off or one-way process. Rather I draw attention to the way that changes associated with growing up may or may not be connected, and may occur simultaneously, serially or not at all. Finally, I point out the limitations of normative models of transition given the way that other social differences such as gender, class and sexuality intersect with the categories children and youth.     

A 'Female Columbus' in 1887 America: Marking new social territory {1}

As a self-styled 'female Columbus', E. Catherine Bates took a transcontinental journey across North America with a woman companion in the late 1880s and, on her return to England, published A Year in the Great Republic . This paper, following critical theory approaches to the study of travel writing, explores the ways in which several of Bates's many-layered social identities as a woman of the British e lite class came to the fore in her travel narrative. I argue that Bates constructed her narrative primarily around her shifting gender identities- as 'feminine' and 'feminist'- and suggest that imperialistic writing was less apparent because she was travelling to a place that had an 'empire-to-empire' rather than a 'colony-to-empire', relationship to Britain during its 'Age of Empire'. In this paper I am searching for a middle ground between what I have termed 'modernist' interpretations of women's travel writing and the more recent post-structural interpretations. I make the case that Victorian women travellers' revisionist commentary on gender roles, as well as their observations of domestic scenes, should remain in focus as we continue to mark them for historical study.     

Gender research in rural geography

This review examines the development of research on gender within the broad arena of rural studies. It does so through four main themes: community, work, environment and sexuality. Drawing on work from a range of Western countries, the review shows how an early reluctance to engage with feminist research and work on gender more broadly has given way to a highly active, diverse and rich research direction in rural studies. The review selectively charts key phases in the development of rural gender studies and shows how research has moved from conceptualising rurality as 'container' for the creation, performance and contestation of gender roles to seeing the rural as integral to the actual construction of gender identities and to the ways they are performed and negotiated. As well as highlighting past research areas, the review suggests some directions for the future development of rural gender studies.     

Editorial: Gender and sexual geographies of blackness: anti-black heterotopias (part 1)

This editorial theorizes the spatialization of black gender and sexual minorities. We examine the ways in which race, gender, and sexuality work to complicate the geographies of black gender and sexual marginality. Drawing on insights from Foucault's theory of heterotopia, we develop the concept of anti-black heterotopias to understand the spatial ordering of black gender and sexuality within the larger geographies of black people. We contend that if anti-black racism forces black people to live within contained landscapes that exist on the margins of whiteness, then black gender and sexual minorities, who are subject to violence and public ridicule, live in a placeless space, a location with no coordinates. In other words, the heterosexism/homophobia toward black gender and sexual minorities that is expressed in socio/spatial terms is complicit with the spatialization of anti-black racism. We also use anti-black heterotopias as a way to situate the eight articles in parts 1 and 2 of this themed section, as well as to highlight the theoretical linkages between them.     

Transnational (Counter) Topographies

Noting that much of the literature on transnationalism is gender blind, we consider what a focus on gender brings to understanding transnationalism. Tracing a feminist itinerary shows that there is nothing inherently transgressive or emancipatory about transnationalism. Rather, the effects are contradictory and complex, and must be assessed within specific times and places. Gender relations are often transformed through transnational migration, although 'gains' in gender equity tend to be uneven, hard fought for, and sometimes impermanent. Rather than weakening the nation-state, transnationalism is bound up with remaking the nation, often within renewed patriarchal norms of national belonging. So too, while transnationalism can open up new spaces of belonging, we argue that this is accomplished through specific connections between places rather than through (an often romanticised) deterritorialised mobility. Finally, we consider what feminist counter topographies can bring to transnational feminist politics.     

Bodies (and Spaces) do Matter: The limits of performativity

This article explores the insights and limitations within geography of Judith Butler's concept of 'performativity'. As a processual, non-foundational approach to identity, many feminist and post-structuralist geographers have incorporated performativity into their work on the intersections between gender, sexuality, ethnicity, space and place. Yet few have explicitly undertaken a close and critical reading of Butler's theory. The author argues that performativity ontologically assumes an abstracted subject (i.e. abstracted as a subject position in a given discourse) and thus provides no space for theorizing conscious reflexivity, negotiation or agency in the doing of identity. Butler posits a subject abstracted from personal, lived experience as well as from its historical and geographical embeddedness. Uncritically transcribing this abstracted subject into geography limits how we can conceptualize the linkages between emerging identities, social change and spatially-embedded, intentional human practice. A more thoughtful and nuanced use of performativity would allow geographers to map how concrete subjects (individual or collective) do identity in relation to various discursive processes (e.g. those that constitute race, class, sexuality and gender), to other subjects, and to layers of institutions and practices.     

Persistent pasts,present struggles,imagined futures: Gender geographies in South Africa after apartheid

Abstract

Any analysis of South African gendered performances, identities and inequalities confront past and present experiences of and struggles with race, colonialism, post-colonial development and sexuality. These tensions shape gendered geographical work, highlighting the importance of histories of race, class, and sexuality, as well as the ways in which gender itself can be approached as an analytical category and epistemic framing in South Africa. In this paper we focus on two avenues that have engaged scholars since the end of apartheid, namely: gender and development; and gender and geographies of sexualities. The former articulates the particular ways that the historical spatially exclusionary trajectory of the country has impacted especially on women and their ability to engage with state and national building projects post-apartheid. The latter explores how South African geographies (despite the country’s progressive post-apartheid constitution with regard to LGBT rights) continue to reflect and (at times) enable spatial segregation and inequalities related to gender. A key strength of research in South African gender scholarship is that it complicates and challenges how we might approach gender and gender-based inequalities, and the diverse ways in which gender categories and framings can be imagined, deployed and troubled in post-colonial states and cities.     

Reproducing,transforming and contesting gender relations and identities through migration and transnational ties

This article contributes to conceptual debates on gender transformations in the context of migration and transnationalism. We do so by discussing developments in gender relations and identities among Polish post-accession migrants in Norway; analysing the intersections of continuities and changes, relationally, as these are produced spatially and temporally. We draw on ethnographic data collected among Polish migrants in the Norwegian cities Oslo and Bergen (2009–2012). Our focus on continuity and change in gender relations and identities, in the context of migration and transnationalism, stems from a realization that migration often leads to assumptions of either radical change, or conservative continuity. Meanwhile through an analytical lens sensitive to relationality and socio-spatial circumstances, we find friction, disagreement, as well as negotiation and resolution, and we argue for the variety of ways in which continuity and change may run parallel, reflective of variations in transnational habitus produced in relation to social class. We pay attention to locations and scales, as salient for how gender relations and identities are reproduced, transformed or contested. The flexible continuum we find reveals diverse strategies of coping with migratory situations, as well as complex interplay between migrants’ agency, existing structures and engendered understandings.     

Sexuality in diasporic space: rural-to-urban migrant women negotiating gender and marriage in contemporary China

Feminist geographers use the term diasporic subjectivity to emphasize the relational quality of identity as it is constructed in the dynamic in-between space occupied by the migrant and traversed by norms and practices associated with the village community, migrant peers, and urban consumer society, as well as nation-states. Using ethnographic methods, I explore how young, single rural Chinese women who migrated to Beijing in the 1990s negotiate sexuality in diasporic space, within the discursive and institutional orders of state, market and family. Though migration does not fundamentally alter these structures that construct inequality around place-based identity, gender and class, it does enable rural women to shift position within them and, significantly, to imagine that further, future change is possible. Foregrounding migrant women's agency in remaking gender identity from so-called rustic peasants to modern girls as well as in choosing marital partners and conducting courtship provides an important counterweight to the primary emphasis on structure found in much of the migration literature.     

Femininities on transnational journeys and sexual health risk: experiences of Chinese immigrant women in Canada

Negotiations at work in a globalising China in regard to femininity, sexuality, and family relationships have been well documented from the 1990s. Nonetheless less is known about them in a transnational context, and femininities are far less explored than masculinities. Drawing on interview data from a larger research study of transnationalism and gendered HIV vulnerability, this article investigates the intersection of femininity, sexuality and sexual health risk through Chinese immigrant women’s narratives about their experiences in Canada. It examines to what extent these intimate negotiations within China are re-enacted through Chinese immigrant women’s transnational experiences in Canada. These women live ‘in-between’ China and Canada in terms of identity, space and time with their cross-cultural connections unveiling both virtual and actual relations. Gender norms and roles, intimate and sexual experience, and family relations are realigned in the transnational lives of these women and are impacted by both their home and host societies, as well as their past and present experience in China. Used in the article as a concept and an analytical lens, gender is acknowledged as a key organising principle in post-immigration individual and social experience.     

‘The Tent’s Big Enough for Everyone’: online slash fiction as a site for activism and change

This article draws on a piece of wide-scale mixed-methods research (n = 429) that examines how women who write and read male/male erotica feel their involvement with the genre has affected their views on gender and sexuality and their political engagement with gay rights issues. Previous work has looked at how online slashfic communities might provide a safe space for exploring gender performance and sexuality, while other researchers have observed a tension between those who identify as queer themselves and those who only ‘play at queerness’ exclusively within the online environment. However, much of this work has examined the theoretical positioning of such forums as transgressive and/or political. Far fewer pieces have attempted to engage with the women who frequent such sites to ask them about whether their involvement in these online spaces has affected their attitudes and behaviours. This study looks not only at the ways in which online m/m fandoms can act as a safe space for women to explore their sexualities and gender identities, but whether and how these insights connect to women’s real-world lives. Data presented here shows a strong consensus among participants that involvement with explicit slash communities has had a positive effect on their lives, as well as contributing to beneficial changes in their knowledge, attitudes, and practices with regards to LGBTQ+ issues. Overall, slash is seen as a medium which can create better allies, encourage cross-identification, and bring about positive personal changes. To this extent, I argue that explicit online slash sites can act as heterotopias.     

Looking Out,Looking In: The ‘Other' in the Journal of Geography in Higher Education

The Journal of Geography in Higher Education has a vision of being inclusive. This paper examines what the journal, throughout its history, has published on teaching and learning in relation to people and places referred to in contemporary scholarship as the 'Other'. It addresses themes of gender, race/ethnicity, sexuality, and the 'Third World', noting especially the surprising paucity of material on the latter. In particular, the article explores ways in which teaching addresses aspects of students' values and attitudes, and the importance of linking knowledge, emotion, experiential learning and action.     

Performing post-migration cinema in Italy: Corazones de Mujer by K. Kosoof

Following consideration of the most common representations of migrants in Italian cinema, where they are often portrayed as victimised and minor subjects, this article analyses a film by Davide Sordella and Pablo Benedetti, Corazones de Mujer (2008) as a ‘post-migration alternative’. This film considers a different way of depicting ‘foreigners’, and addresses the complex issues of gender and sexuality as they emerge at the interface between Western and Arab cultures. Within the conceptual framework of Judith Butler's ‘gender performativity’ and Rosi Braidotti's ‘nomadic subject’, this article aims to suggest an alternative way of representing migrants in Italian cinema as agents of social and gender transgressions.     

‘I'd do it for love or for money’: Vietnamese women in Taiwan and the social construction of female migrant sexuality

Drawing on an ethnographic research in Vietnam and Taiwan, this article seeks to contribute to the global scholarship on migration and sexuality. It reveals interesting contradictions between the seemingly homogeneous stereotypes of Vietnamese women's sexuality, on the one hand, and the multiplicity and fluidity of actual sexual practices in real-life contexts, on the other hand. First, the presence of a number of chaste migrant women in our study challenges the common stereotype of female migrants as hypersexual and promiscuous menaces on the loose. Second, we question the emphasis on women's material greed and instrumentalism in normative discourses about Vietnamese women's engagement in extramarital relationship. While for some women in our research, sexual liaisons outside marriage are indeed orchestrated for financial gains, for others, extramarital sex is principally sought as a form of self-actualisation or an exploration of sexual pleasure and freedom that is absent from their marriage. The article emphasises the highly contextual nature of sexual norms and practices as well as the intersectionality of race, class and gender in the social construction of female sexuality in the context of transnational labour migration.     

A Community Issue? Rural Women's Feelings of Safety and Fear in New Zealand

Following previous geographies of gender and fear this article is stimulated by the dominance of urban accounts of women's experience of safety and fear in different ‘private’ and ‘public’ spaces1 This work is based on an article presented at the ‘Emotional Geographies’ conference (Lancaster University, September 2002). View all notes. We argue that rural and emotional geography perspectives on these issues provide new directions for both a feminist critique of the notion of ‘rural community’ and broadening of the emotional geographies literature. Communities have been studied at length in rural geography, yet the term itself can be problematic and its emotional potency has not been rigorously interrogated. Differing experiences of the rural community in relation to characteristics of, for example, class, gender, sexuality, age and ethnicity have led to a questioning of idyllic assumptions attached to rural life and the construction of ideas about the rural community. In this article we extend existing debates to argue that constructions of the rural community as an emotionally harmonious, safe and peaceful space may be challenged by women's experiences of fear in various rural spaces. We take the specific case of two contrasting Aotearoa/New Zealand communities and document how women negotiate personal feelings of safety and fear in their own areas. We highlight the absence of a binary of fear/safety, noting that women often live with and through these emotions in more complex ways. Finally, we close by placing this discussion within broader reflections on community as an emotionally charged term and as a rhetorical space of concern and/or responsibility in agency discourse and crime management.     

Anti-Prostitution Politics and Militarised Urban Prosperity in the US Military Camptown in Korea

Camptowns (kijich'on) are neighbourhoods located near US military bases in Korea that are organised around the military service economy, especially the sex industry. While most studies of Korean camptowns point to the US military's involvement with the camptown sex industry as evidence of US military imperialism, this article argues that since 2004 anti-prostitution polices have been essential to stabilising American militarisation in Korea's urban realm. Focusing on Anjeong-ri, a camptown located adjacent to Camp Humphreys, the largest overseas US military base on the planet, the article examines how Korean development actors invoke hierarchies of race, gender, sexuality, and class to distance the camptown from the sex industry and to construct the camptown as a space of militarised urban prosperity. By showing emerging ways in which US military empire works through anti-prostitution policies and through the urban system in Korea, the argument poses a challenge to anti-prostitution feminists who have long located evidence of American empire in the sex industry itself.     

‘Pounding dirt all day’: labor,sexuality and gender in the British Columbia reforestation sector

In this article, I examine the relationship between sexuality, gender and labor in the context of the British Columbia, Canada, tree planting industry. I examine how sexuality and gender are central to how the labor process of planting trees is organized and ‘experienced’ by workers. I focus on how workers' productivity is managed through the regulation of sexuality while also interrogating the heteronormative character of this process. In addition, I examine the homosocial and homoerotic dimensions of tree planting labor in order to understand the fragile and tremulous nature of sexual boundaries, which, importantly, are bound up with questions of power and gender. My goal is to stimulate debate on the relationship between sexuality and labor, which is an understudied area compared to the attention that has been paid to the gendering of working life.     

Exercising Exit,Voice and Loyalty: A Gender Perspective on Transnationalism in Haiti

This article explores gendered patterns of migration and transnationalism in Haiti. A combination of factors has prompted extensive rural–urban migration and emigration over the last three decades: violence, repression, economic collapse and the implementation of neo‐liberal reforms have left many Haitians with few options other than to seek a new life elsewhere. Although many Haitians abroad naturalize and take citizenship in host countries, emigration does not mean that ties to their homeland are severed. Indeed, a substantial number of Haitians remain intimately connected to Haiti, visiting, sending remittances and gifts, investing in land and exercising political voice in Haiti and in their country of residence. This article focuses on the gender dimension of Haitian migration and transnationalism drawing on Hirschman's typology of exit, voice and loyalty. These options are uniquely gendered. Although most analyses of transnational citizenship focus on men, women and women's movements in Haiti have also benefited from transnational organizing and the transnational links forged over the past three decades. Through migration, women have participated in changing the financial architecture and political landscape of Haiti. Expressions of voice and loyalty by women are challenging traditional gender roles in Haiti and contributing to an emerging transnationalism that has profound effects on Haitians and their communities at home and abroad.     

Demetrios Capetanakis: a Greek poet (coming out) in England

Abstract

The homosexual undertones of Demetrios Capetanakis's English writings become evident when the work is seen in the context of the British literary circle that was instrumental in its publication. However, reading Capetanakis's poems as a 'coming out' narrative leads us to assess the mismatching interpretations of gender and sexuality in Greece and the West and the larger complications of identity and identifications. It is suggested that, in Capetanakis's work written in English, what seems at first a liberating expression of the 'true self' through writing can instead be viewed as positing the problem of the idea of a stable, unified and solid identity.