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Sean McLoughlin was a significant figure during many of the tumultuous events that rocked Ireland throughout the 1916–23 period. He played a leading role in the Easter Rising of 1916 and was prominent in both the republican and socialist movements in the years that followed. But McLoughlin was also an activist in the British socialist movement, where he was noted both as an outstanding public speaker and an advanced thinker. This article examines McLoughlin's activities within the British socialist movement and looks both at his impact and the contribution to the development of socialist thinking he made whilst there.  相似文献   

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This article builds on recent work on the Carolingian economy by giving an overview of landholding patterns and associated economic activity in the Loire valley in the ninth and tenth centuries. It demonstrates that only individuals and institutions with access to patronage from the royal fisc possessed large, unified estates; the majority of land was held as small, fragmented farmsteads. Moreover, these small parcels of land changed hands on a regular basis through grants and leases, allowing investment, agricultural development, and social and material returns for their owners. The article suggests that these small-scale property transactions were the basis for growth and dynamism in the late Carolingian economy.  相似文献   

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Among the plethora of political shifts that defined the Age of Reform, this article will uncover a female narrative of changing conceptions of citizenship, asserting that, despite their formal exclusion, women articulated a distinctly female understanding of citizenship through writing. Furthermore, it will explore the significance of parliament to women's experiences. The spaces in which citizenship was performed are integral to understanding its conception, and the significance of the franchise in 19th-century political culture made parliament a fundamental space for those pursuing citizenship rights. Women from a diverse range of backgrounds articulated their inherently female experiences in their writing as they engaged with the discourses of citizenship that surrounded them. A collection of central themes and issues characterised their writing: honour and legality; representation and the franchise; local and municipal politics; marriage; education; and professional and employment opportunities. These texts illuminate the emerging self-conception of female citizenship by women whose lived experiences were coloured by the historical shifts of reform. Consequently, the tapestry of these texts is formed of an intricately connected web of threads that both merge and deviate from one another around their individual focus, intention, or argument. However, collectively they suggest a resoundingly harmonious image, demonstrating that, although varying between individuals, a whole multitude of women from across society were experiencing this realisation of their right to equal citizenship.  相似文献   

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The evolution of early Meissen body, glaze and colorant compositions is examined using X-ray fluorescence spectroscopy (XRF) measurements on three artefacts that can be accurately dated to the period 1723–c.1740. The results are interpreted based on recipes recorded in the earliest documents of the Meissen archives. The pure Aue kaolinite contains low levels of Ti and can be distinguished from secondary clays, for example, clay from Colditz. The excess Ti in the glaze versus the body reported earlier and confirmed by the present authors is explained by the exclusive use of Colditz clay for the glaze, as described in the recipes before 1730, providing a terminus ante quem for Meissen porcelain exhibiting this particular asymmetry. After 1730, the presence of elevated Ti in the body could serve as a marker for the experimental admixture of clays to Aue kaolinite to alter its properties. Based on the detection of As, Ba and Bi, it is suggested that smalt from Erzgebirge was the colorant for blue enamels until at least 1725.  相似文献   

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The late-nineteenth century saw private book collecting gain a renewed respectability and cultural cachet as a leisure pursuit for the upper- and middle classes. This paper examines representations of collectors in the literature belonging to a new genre of writing which emerged for the ‘book-hunter’: a late-Victorian variant of the book-collecting passion which could encompass aesthetes and antiquarians as well as aspiring amateurs of more moderate means. It will show how, during the 1880s and 1890s, this particular type of collecting practice was used rhetorically in a range of printed material to venerate ‘gentlemanly’ book-buying, in contrast to feminine forms of engagement with old books in particular. In spite of women's comparative lack of advantage in the market for antiquarian editions, however, I argue that such a critique would not have been articulated so forcefully had women not been taking a determined interest in rare books. Evidence from central London booksellers during this period suggests that a variety of women were making antiquarian collections of their own. Male bibliophiles who denigrated female book-buyers in the periodical press were attempting to partially invent a homosocial tradition of collecting in order to distance their own pursuit from what they saw as the more emasculating elements of modern consumerism. This was a response not just to developments in contemporary print culture, but also to the growing appreciation of second-hand goods of all kinds among affluent female consumers with aesthetic and literary tastes shaped independently of male judgments.  相似文献   

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During the post-war period, margarine was re-conceptualised as a value-added product with distinct health benefits. This article contextualises the advertising of margarine as a healthy food, focusing on Unilever’s Flora brand as an important case study in legitimising the emergent role of disease prevention as a marketing tool. It uses the methodology of visual culture to examine how advertising employed chronic disease prevention as a selling tool. This article assesses how the post-war environment gave rise to new ways of visually advertising food, and how these promoted innovative visualisations of food, the body and their interactions with health.  相似文献   

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Alevis, the largest religious minority of Turkey, also living in Europe and the Balkans, are distinguished from both Sunnis and Shi?ites by their latitudinarian attitude toward Islamic Law. Conceptualizing this feature as “heterodoxy,” earlier Turkish scholarship sought the roots of Alevi religiosity in Turkish traditions which traced back to Central Asia, on the one hand, and in medieval Anatolian Sufi orders such as the Yasawi, Bektashi, Qalandari, and Wafa?i, on the other. A new line of scholarship has critiqued the earlier conceptualization of Alevis as “heterodox” as well as the assumption of Central Asian connections. In the meantime, the new scholarship too has focused on medieval Anatolian Sufi orders, especially the Bektashi and Wafa?i, as the fountainhead of Alevi tradition. Critically engaging with both scholarships, this paper argues that it was the Safavid-Qizilbash movement in Anatolia, Azerbaijan, and Iran rather than medieval Sufi orders, that gave birth to Alevi religiosity.  相似文献   

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Military officers and surgeons played a critical role in the collection, analysis and dissemination of knowledge in colonial India. Yet the little attention to date that has been directed at scholars with military backgrounds has treated their army service as incidental to, rather than formative of, their contributions to knowledge of India. While not all were actively engaged in intellectual pursuits, a surprisingly large number of orientalists came from the army. In some cases, this can be attributed to the military's need for specific information. But such strictly utilitarian motives were not always at work; boredom, curiosity and professional aspirations encouraged officers and surgeons to take up scientific, literary and artistic activities. Military service also offered opportunities for travel, as well as technical training, which furthered such pursuits. Consequently, much of the colonial knowledge that was generated in the first century of colonial rule was tinged with military values and it was sometimes framed in language redolent of the army. This would in turn help to popularise certain readings of Indian society, particularly those which stressed the medieval and fragmented nature of Indian society. The boundaries between fact and fiction became blurred as romanticism came to influence British aesthetic, historical and scientific encounters with India.  相似文献   

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