元末刘福通等起义经过与最初起义之地考实

元末刘福通等起义经过与最初起义之地考实魏嵩山刘福通是元末率先领导农民反抗元朝封建统治举行起义的著名领袖。关于刘福通起义经过和最初起义之地历来众说纷纭：１．刘福通最初与韩山童等起义于永年县（今河北永年县东南旧永年）,事泄,韩山童被杀,其子韩林儿与母杨氏...     

介绍韩林儿宋政权的一组文物

元朝末年,白莲教首领韩山童、刘福通于永年起义,不久,韩山童遇害。1355年2月,刘福通自碭山夹河迎山童之子韩林儿,立为皇帝,号小明王,建都亳州(今亳县),国号宋,改元龙凤。由于历史条件的限制及农民本身的阶级局限性,起义最后失败了。但他们在安徽省     

墨盒的兴衰

墨盒的兴衰@刘福通~~     

刘福通学术研讨会在安徽界首召开

刘福通学术研讨会在安徽界首召开施轩部首次刘福通学术研讨会于１９９６年３月１２日至１４日在安徽省界首市召开。这次学术讨论会,是界首市政协倡议,由界首市人民政府和市政协联合举办的。全国明史学会、全国元史学会以及复旦大学、中国社科院历史研究所、北京图书馆、...     

韩山童 刘福通白鹿庄起义说辨伪

元末韩山童、刘福通聚众三千人起义于白鹿庄,是当前史学界极为流行的说法。关于白鹿庄在何地,虽看法尚有分歧(一说在永年县,一说在颍州),但对韩、刘聚众三千人起义于白鹿庄都确信不疑。其实,只要对白鹿庄起义说的来源加以分析研究,就不难看出,白鹿庄起义说,纯系子虚乌有的小说家之言。记载白鹿庄起义的材料,最早见于何乔远的《名山藏》卷四三《天因记》:“小明王韩林儿者,徐人,群盗韩山童子。自其祖父为白莲会惑众,众多从之。元末山童倡言天下大乱,弥勒佛下生,明王出,江淮之人骚     

苏轼《月夜泛舟听琴》碑刻的三度沉浮

<正>在阜阳历史上,北宋时期晏殊、欧阳修、苏轼等一批文化名人先后知颍州,不仅写下了大量赞美颍州及西湖的诗文墨迹,而且立下了不少的碑刻。北宋治平四年（1067年）颍州太守陆经（字子履,书法家）,将皇祐二年（1050年）欧阳修离开颍州后所写的13首《思颍诗》,刻在颍州北城内的署衙;熙宁三年至熙宁五年（1070年至1072年）颍州太守吕公著主持为欧阳修《思颍诗》后续17篇诗作刻石立碑。元祐六年（1091年）闰八月,苏轼知颍州,     

“赫厮秃赤”辨

赫厮、秃赤二人,均为元朝同知枢密院事,由于他们首先带兵镇压至正十一年(1351年)刘福通领导的元末农民大起义,因此,在有关元末农民起义的论著中,往往都要提到他们。但是,赫厮、秃赤却一直被误为一人。如最近出版的刘泽华等人编写的《中国古代史》说:“元朝派枢密院同知赫厮秃赤领阿速军六千,并各路汉军进攻红巾军。”(《中国古代史》下册第193页)又如,郑天挺主编的《明清史料》也说:“朝廷闻红军起,命枢密院同知赫厮秃赤领阿速军六千,并各支汉军,讨颍上红军。”(《明清史料》第10页) 赫厮、秃赤为什么会被误为一人呢?这与《国初群雄事略》一书有关。《国初群雄事略》为明末清初人钱谦益所编纂,是研究元末农民起义必读之     

由乾隆《颍州府志》看摊丁入亩税制改革

乾隆《颍州府志》系清代颍州知府王敛福亲自动笔修纂,是当时唯一的一部府志,初版于清乾隆十七年（1752年）,全志十卷。颍州府是皖北地区重要的农业经济区,雍正六年（1728年）实行摊丁入亩政策后,颍州府改革了赋税征收制度,一定程度上减轻了农民负担,但由于执行情况不同,各地田赋、杂税和存留比例均有差异,反映了清前期颍州府各州县经济发展基本状况。     

良善为治的典范:王敛福颍州之治述评

王敛福是清朝乾隆时期治理颍州的名宦,两度知颍,他对颍地风俗的引导、民生环境的改善以及文教事业的推动,均做出了历史性的努力和贡献,较大程度地提升了颍州人文生态环境的品质和社会历史地位。王敛福不仅被颍州百姓祀为名宦,而且也是颍州官员中良善为治的典范之一。     

利用新出墓志点校《元史》一例

中华书局点校本《元史》载察罕帖木儿 (谥忠襄 )所辖官军将领有名“赛因赤”者 ,凡三见 :《顺帝纪》八 :“ (至正 )十八年……三月……癸卯 ,王士诚陷晋宁路……甲辰 ,察罕帖木儿遣赛因赤等复晋宁路……五月……刘福通攻汴梁……汴梁守将竹贞弃城遁 ,福通等遂入城 ,乃自安丰迎其伪主居之以为都。”《顺帝纪》八 :“ (至正 )十九年……五月……察罕帖木儿大发秦、晋诸军讨汴梁 ,围其城……八月……戊寅 ,察罕帖木儿督诸将阎思孝、李克彝、虎林赤、赛因赤、答忽、脱因不花……等攻破汴梁城 ,刘福通奉其伪主遁 ,退据安丰。”《察罕帖木儿传》 :…     

Advances in Morphometrics in Archaeobotany

ABSTRACT

Morphometric analysis offers an alternative or augmentation to traditional archaeobotanical methods to address differences within and between plant species and their remains, refining and enhancing taxonomic resolution. Morphometrics, the measurement of size and shape, and the multivariate statistical analysis of generated quantitative variables, have long played a major role in biological research, including plant taxonomy and systematics, although its application in archaeobotany is relatively recent. Over the last few decades, there has been an increasing interest in the use of morphometrics for analysing a varied range of archaeological plant materials (mainly seeds, pollen, phytoliths, and starch grains). In particular, morphometrics have contributed to the study of the domestication and spread of many cereals world-wide, as well as that of other taxa including legumes, underground storage organs (USO), and fruits (such as olives, grapes, and dates). This paper reviews current methodologies, recent applications, and advances in the use of morphometrics in archaeobotanical research, discusses its role in exploring major research questions, and suggests possible future directions for its use.     

杏开二月

已经是二月仲春了,大地柔软,天气慢慢热起来了。一场习习的春雨,浇得人心头酥酥的。我第一次注意到,家门前的杏树开了。枝干上,星星点点,挑着几朵白,轻盈得很,把薄薄的心打开,驻足美的枝头,观赏人间烟火。背后是灰灰的庭院,低矮的     

Geography in Higher Education in Australia

Within the last 30 years, geographical information systems (GIS) have been used increasingly in the training of geographers. On the basis of the philosophy of technology and instrumental genesis, we sketch how the use of instruments interacts with learning processes and outline how this can be studied. We empirically analyse students' learning processes and the influences of teaching practice in an introductory course in GIS. We show that students have different strategies for creating their personal instrument for spatial thinking and how teaching interacts with the students' learning processes. Finally, we discuss how GIS may gradually alter future professional development of geographers.     

America in Speech and in Deed

The author's primary aim in what follows is to fully articulate Chantal Delsol's critique of late modern universalism as an attempt to depoliticize the individual for the sake of replacing politics with morality. The result of this depoliticization is a quasi-pantheistic cosmopolitanism that not only effectively denies the significance of individuality, despite rhetorically lionizing it, but also undercuts the freedom of individual conscience that makes moral choice possible. Genuine political prudence and moral judgment are subsequently replaced by the rigid exactitude of a technocratic analysis that reintroduces the "clandestine ideology" it was, despite protestations to the contrary, intended to eliminate. The unhappy paradox produced by the attempt to replace the necessary limitations of political judgment with the universality of a priori moral decree is that a new set of culturally and historically idiosyncratic political attachments are surreptitiously introduced beyond the pale of reasonable debate and disagreement. Delsol's measured response is not a precipitous rejection of universalism as such but a rehabilitation of it that recaptures the Christian moral realism at its core.     

Tibetan-Inhabited Area in Deqen in Development

Deqen, honored as “Shangri La”,is located in the area where three rivers meet to form one in the Henduan Mountains straddling the borders of Yunnan, Sichuan and Tibet. The Deqen Tibetan Ethnic Group Autonomous Prefecture, founded in September 1957, is the only Tibetan autonomous prefecture in Yunnan Province but one of 10 in the