An uninhabited waste: transforming the Grand Prairie in nineteenth century Illinois, USA

Today the area once known as the Grand Prairie in the American Midwest is best known for its high agricultural productivity and monoculture. Little of the original prairie landscape that gave the region its name remains. Prior to white settlement, the region was perceived as swampy, dangerous, unhealthy and unfit for agriculture. This ‘uninhabited waste’ and ‘giant emporium of malaria’ embodied the type of landscapes settlers initially tried to avoid. Ultimately, perceptions of the Grand Prairie landscape as well as the physical landscape itself were altered by settlement and improving drainage technology. This paper aims to link changes in the way the central Illinois landscape was imagined and perceived, with the subsequent environmental transformation that resulted in the near total elimination of tallgrass prairie and the wholesale alteration of regional hydrology through channelization and agricultural drainage.     

Athanaric the Visigoth: monarchy or judgeship. A study in comparative history

The decision to risk an attempt at functional comparison between two historical figures over a period of more than four hundred years proceded from etymological considerations of various types, but was first suggested by the contrast between Athanaric and Armimus as they are portrayed in modern historical literature. As in the case of the institutional analogy of the judge of the Goths with the vergobretos of the Celts, there exists no historical relationship between the life histories of the two Germanic chieftains, in the sense that Athanaric cannot have been influenced to act as he did by the story of Arminius, nor can we assume a direct dependence of the later institution on the earlier one, any more than we can accept the possibility of arriving at the name for the Gothic judge from Celtic, in a way in which this is possible for reiks. Such an observation, otherwise trivial in itself, serves to characterize the methods and limits of the functional comparison. This yields historical insights which apply to the individual case in question: along with new considerations concerning rex-reiks, an argument is developed against the opinion that Athanaric's judgeship was one of a lower rank than genuine kingship, before which the Gothic chief — for whatever reason — was supposed to have drawn back in fear. This makes his judgeship look more like an ‘institutionalized magistracy’, exercising royal power for a set term, than a mere ethnic dignity. Further, the comparison establishes that the Celtic, as well as the Gothic, judgeship was possibly held in dual fashion, or could be held that way, before the period under observation; however, the pairs to be dealt with here do not represent any ‘Dioscurian’ double chiefdom but rather pairs of chieftains rivalling each other. The archaic experience may serve in this instance only as a model for shaping the tradition.Finally, it is recognized — and this could well be our most important finding — that the judgeship is limited, not only in time but also in territory: it had valid jurisdiction only inside the tribal territory itself. It follows from this that the judge's duties comprised defense of the fatherland as well as the execution of judgments.Along with the ‘external’ comparison among Goths, Celts, and Cheruscans, an ‘internal’ functional comparison is drawn within fourth-century Gothic constitutional history. In so doing, the possibility is opened for reconstructing the family leadership of the Balts three generations before Alaric. Then, within Gothic tradition, we are able to arrive of the ruling and institutional function of the ‘wisdom’, which both the Gothicized Decaeneus and Theoderic, as well as Athanaric     

Breaking ground—marginality and resistance in (post) unification Germany

Drawing on postcolonial theory and recent geographical debates on subaltern speech and marginal positioning this paper asks what the relevance of ‘place’ is for attempts to ‘transgress’ and ‘resist’ the marginalisation of (former) East Germans in (post)unification Germany. My intention is not to equate the postcolonial situation with that of East Germany after unification, but rather to engage the theoretical and political insights of postcolonial critiques to highlight the conflicts and contradictions that emerge from attempts to move ‘beyond’ oppressive binary constructions. Questions of speaking and listening, as well as seeing and being seen are attended to with a strong focus on the paradoxical places and spaces within which they come to matter in contradictory ways. How do the practices of listening/speaking, seeing/being-seen function to place particular groups in the social margin or centre of ‘(re)united’ Germany? Does ‘power’ reside less with the speaker than with the listener, or is it still important to claim voice (rather than being ‘given’ voice) as an ‘other’?The paper tries to work through some of the tensions, conflicts and concerns that have emerged from my PhD research on the construction of East German marginality through media practices, but also in German social, cultural, political and academic discourse. Perhaps the most significant of these conflicts is that of having lost one’s politically bounded place (as a GDR citizen) and yet finding oneself reconstituted in the (symbolic as well as socio-economic and political) margin of a nation that, to this date, is described as ‘divided within itself’. The sense of placelessness becomes politically relevant when ‘resistant’ or ‘transgressive’ acts are (to be) performed that have no ‘proper’ place from which to embark or in which to be staged. Similar to the post-colonial situation, where no ‘original beyond’ exists, and despite being frequently posited as a symbolically separate entity, ‘East Germans’ have no place for return, only an impossible situation of being constantly ‘out-of-place’ even in the locales that used to be ‘home’.     

‘Fighting from the fields’: developing the British ‘National Farm’ in the Second World War

The Second World War had a profound impact on British Agriculture, with state intervention at an unprecedented level cementing the idea of a ‘National Farm’ in both the popular and the governmental psyche. Critical attention has recently begun to refocus on this period, adding to the somewhat celebratory meta-narratives written in the official histories. Drawing from the practice of micro-historical research and recent work in geography that seeks to understand the production of the landscape ‘from within’, this paper explores how ‘small stories’ can afford an appreciation of the ‘complications of everyday existence’ and bring greater depth, nuance and understanding to these ‘larger’ historical events and their influence on the British countryside. Utilising oral histories from farms in Devon (UK), the paper explores the micro-geographies which shaped as well as destabilised the national farm message as it was translated into the local context.     

Law and the historical geography of the Galilee: Israel's litigatory advantages during the special operation of land settlement

This article contributes to a re-evaluation of the role of law in historical geography. It focuses on Israeli officials' application of the complex legal process of ‘settlement of title’ to land in the all-Arab central Galilee during the 1950s and 1960s, which was aimed at transforming Jewish–Arab socio-spatial power relations in the region. Expanding Israeli conceptions of state land and the government's focus on contesting land claims of Arab citizens transformed the process into an overwhelmingly litigatory one, triggering thousands of legal disputes between state agencies and Galilee Arabs. Drawing on Galanter's work on repeat player advantage and Kritzer's work on government litigants, this article characterizes the state as a ‘government compound repeat player’, enjoying advantages that not only won cases in the Haifa District Court but that also had direct impact on the subsequent geographical transformation of the region. On a more general level, this article argues that law has played a greater role in shaping historical geographies than the literature might suggest and encourages additional work on the subject.     

‘Facing the future’: tourism and identity-building in post-socialist Romania

Tourism is an important component of the process of identity-building, representing one way in which a country can seek to project a particular self-image to the wider international community. As such, tourism has considerable ideological significance for the formerly socialist states of Central and Eastern Europe that are seeking to project and affirm distinctly post-socialist identities as part of the process of re-integration into the political and economic structures of Western Europe. This paper focuses on tourism and identity-building in post-socialist Romania. In particular, it focuses on one building — the so-called ‘House of the People’ — which is intimately linked with Romania’s totalitarian past and which is fast becoming Bucharest’s biggest tourist sight. The presentation of the building to tourists seeks to ‘reconfigure’ its past so that it accords better with Romania’s post-socialist identity, and particularly its aspirations to (re)establish itself as a country of ‘mainstream’ Europe.     

The end and renewal of ideology in Central Europe and in Hungary

Society has to be understood as a process of fast changes (revolutions) and slow transformations (reformism). This is what has been happening in Central Europe, where the big changes of 1989–1990 were preceded by several small social, political and ideological transformations. When analysing Central European societies, one should also remember that there is an ‘official’ society and a ‘hidden’ society.In addition, the relation of state and civil society is deformed since in most cases the civil sphere is repressed and undeveloped due to the predominance of the ‘official state’. In such societies, you cannot find real hegemony but only dominance, which is practiced by the state not only in the sphere of economy, society and culture, but also in and through ideology.The essence of modern totalitarian society cannot be understood without addressing the permanent existence of unofficial, ‘civil’ ideologies penetrating the ‘hidden’ society at the same time as the ‘official’ ideology. Apart from the slow transformation of ideologies and the crisis of ‘official’ ideology, the strengthening of ‘hidden’ ideology is also required for revolutionary changes. This is how a historically new situation with new ideologies can come into being, in clear contrast to the renewal of old ideologles, which generates a mixture of the old and the new. A look at what happened in Central Europe, but particularly Hungary, should clarify the point.     

Drought is normal: the socio-technical evolution of drought and water demand in England and Wales, 1893–2006

Water stress is becoming a permanent feature of life in Britain and other developed societies, and attempts to change ‘consumer behaviour’ are at the forefront of strategies for sustainability. This paper combines historical, geographical and sociological perspectives on the evolution of drought and water demand in modern England and Wales. Droughts have natural properties but their course, size and distribution is also the result of an interplay between governance, social norms and everyday practices. Focusing on seven significant droughts between 1893 and 2006, this article traces changing understandings of ‘normal’ water consumption and ‘rational’ demand and relates them to the evolving socio-technical management of water and identities of ‘the consumer’. We challenge the idea of a watershed between private supply (associated with passive ‘customers’) and public ownership (associated with active ‘citizens’). While private systems facilitated self-organised civic action more easily than public supply, the ideal of a citizen-contract blinded systems of public provision to the problem of expanding water use. An interdisciplinary analysis of droughts in the past offers lessons for the debate about sustainable consumption today.     

Why is there a lack of Mode 3 Levallois technologies in East Asia? A phylogenetic test of the Movius–Schick hypothesis

The ‘Movius–Schick hypothesis’ claims that an absence of Levallois (Mode 3) technologies in East Asia is due to the lack of a strong ancestral Acheulean (Mode 2) tradition in that region. Hence, this hypothesis is based on the assumption that similarities between Acheulean handaxes and Levallois cores can be interpreted as being phylogenetically homologous (i.e. due to common technological ancestry) as opposed to being homoplasic (i.e. due to convergent technological evolution). Here, the phylogenetic basis of this hypothesis is tested using a formal cladistic procedure. Under the framework of an ‘iterative’ approach to phylogenetic analysis, a series of post-hoc tests and re-evaluations of results follow the initial cladistic analysis. Results of these combined analyses indicate that morphological similarities between Mode 2 Acheulean handaxes and Mode 3 Levallois cores can, most parsimoniously, be seen as phylogenetically homologous. Hence, these results support the tenets of the ‘Movius–Schick’ hypothesis in suggesting that a lack of Levallois industries in East Asia may be due to the paucity of an ancestral Acheulean tradition in that region. The implications of these phylogenetic analyses for the concept of Palaeolithic ‘Modes’ are discussed. It is further suggested that low demographic levels (i.e. small effective population sizes) in East Asia may have constrained the technological phylogenetic trajectory of East Asia compared with that seen in other regions of the Old World during the Lower Palaeolithic. In addition, it is hoped that several methodological issues discussed here will contribute to the growing field of cultural phylogenetic analysis.     

Blaming the Medici: Footnotes, falsification, and the fate of the ‘English Model’ in eighteenth-century Italy

Franco Venturi famously emphasised the importance of the ‘English Model’ for Italian reformist culture in his Settecento riformatore. This essay contributes to the history of the development and evolution of the ‘English Model’ beginning with its influential appearance in Antonio Genovesi's 1757–1758 translation of John Cary's 1695 Essay on the State of England. The ‘English Model’ was not a stable concept and, in fact, one tradition inverted the model's meaning, rejecting the need for protectionism and instead embracing a providential faith in laissez-faire. This tradition began with an important, but falsified footnote in Carlo Denina's 1769–1770 Rivoluzioni d’Italia. In this note and the tradition that adopted it, Lorenzo de’ Medici's imagined English wool factories became the locus of this inversion, and, through a reading of Adam Smith's Wealth of Nations, blaming the Medici as agents of Italy's aberrant historical development became an alternative to blaming English economic imperialism in late eighteenth-century Italy. The narrative of Medici involvement in the decline of Italy was finally realigned with Genovesi's original intention under the auspice of Pope Pius VI in 1794.     

The uncertain state of islands: national identity and the discourse of islands in nineteenth-century Britain and Greece

This paper explores some of the ways in which the island was mapped into the British and Greek national imaginaries in the late nineteenth and early twentieth centuries. From at least the seventeenth century the island, like the body, served as a model for the organisation of knowledge. The island functioned as an ideal body politic, in which political and cultural boundaries were congruent and readily defensible from invasion. In politically and geographically fragmented states the island became an important topos for resolving the problematic relations between nation and state, and between local knowledge and national unity. During the nineteenth century, national cultures were increasingly construed as autonomous, self-sustaining island spaces set apart from other communities beyond. From the second half of the century attention was also paid to those authentic ‘islands’ located within the nation-state. In this expanded topographical definition, the ‘island’ came to signify an identifiably different, contained and stable habitat. A relationship was sustained between these distinct spaces within the nation-state and the island as it was represented in biogeographical and evolutionary writings as a site for observing preserved life forms and diversification. Regional studies, for example, celebrated the survival of an indigenous national culture in geographically confined pockets. Emerging disciplines, such as folklore, sought to protect these spaces from the onslaught of a cosmopolitan modernity that threatened to overwhelm them. The island in this sense was a space in which ‘native’ customs might be preserved and, at the same time, a space in which potentially destructive, atavistic forces might be controlled and ultimately domesticated. It is here that the island emerges as an ambivalent, problematic place: at once a refuge and a prison, a place of innocent childhood adventure and of beastly aggression. Focusing on Britain and Greece as comparative case studies, the paper explores how this concern for internal ‘islands’ fed into and was reciprocally influenced by colonial encounters with ‘exotic’ island cultures.     

The moral high ground in Albany: rhetorics and practices of an ‘Olmstedian’ park, 1855–1875

The mid-nineteenth century park movement represented a reaction to the tensions of growing, industrializing urban spaces. Parks provided a concrete way of aligning moral agendas with the built urban form, and a vehicle for varied and sometimes contradictory elite and middle class concepts of the purposes of public space. This paper describes conflicting strands in the rhetorics and practices of the ‘Olmstedian’ Washington Park in Albany, NY, placing them in the broader context of park ideologies. Contradictory strands in its discourses and moral agendas were never resolved, but they accomplished their fundamental purpose of creating a rhetorical space for civic leadership, and exclusive residential and public spaces for the middle class. Park regulations clearly expressed the culture of ‘refinement’ which accompanied the emergence of middle class sensibilities in the era before the electric streetcar. The park realigned elite residential development and guided Albany's subsequent social geography.     

Unpicking Sri Lankan ‘island-ness’ in Romesh Gunesekera's Reef

Through a close reading of the Anglo–Sri Lankan author Romesh Gunesekera's 1994 novel Reef, this paper interrogates the misplaced concrete-ness regarding Sri Lanka's status as archetypal ‘island-state’. I show how Reef maps an imaginative geography which both naturalizes and problematizes Sri Lankan ‘island-ness’. Through the memory of the novel's main protagonist the author's exploration of modernity fixes geographical knowledge of Sri Lanka. ‘Island-ness’ emerges as a rationalization of modernity, one with its roots in Sri Lanka's colonial experience which the author then unpicks as he proceeds to explore the limits of modernity. I suggest that Reef demonstrates how island-ness is an inescapable yet problematic dimension of contemporary Sri Lankan geography. This is an ambivalent contradiction that fuels a civil war in Sri Lanka which relentlessly and sanguinely contests the integrity of Sri Lankan island-ness. The paper emphasizes how Romesh Gunesekera's hybrid position, as an author born in Sri Lanka and now writing from England, constitutes a post-colonial intervention which allows us to ask new questions about Sri Lanka's ‘natural’ insularity. 2003 Elsevier Ltd. All rights reserved.     

Hegel, war and the tragedy of imperialism

This article contextualises Hegel's writings on international order, especially those concerning war and imperialism. The recurring theme is the tragic nature of the struggles for recognition which are instantiated by these phenomena. Section one examines Hegel's analysis of the Holy Roman Empire in the context of French incursions into German territories, as that analysis was developed in his early essay on ‘The German Constitution’ (1798–1802). The significance of his distinction between the political and civil spheres is explored, with particular attention being paid to its implications for Hegel's theory of nationalism. The second section examines Hegel's development of the latter theory in The Phenomenology of Spirit (1807), stressing the tragic interpenetration of ‘culture’ and intersubjective recognition. A recurring theme here is the influence of this theory on Hegel's interpretation of Napoleon's World-Historic mission, as that was revealed in his contemporaneous letters. Section three traces the tragic dynamic underlying the discussion of war between civilised states in The Philosophy of Right (1821). Section four examines three other types of imperial action in Hegel's mature writings, particularly The Philosophy of History (1832). These are relations between civilised states and culturally developed yet politically immature societies; colonial expansion motivated by capitalist under-consumption; and conflict between civilised states and barbarous peoples. It is concluded that it is misleading to claim that Hegel glorified conflict and war, and that he did not see domination by ‘civilised states’ as the ‘final stage’ of World History.     

Who goes there? Science, fiction, and belonging in Antarctica

The implications of the ATS regime on Antarctica have been profound, both structuring the possibilities for states to engage Antarctica, while limiting those very engagements to those directly related to science. State-run science has in many ways solved the problem of Antarctica's resistance to capital development and provided a safe course for national rivalry. Yet science has not always been seen as the sole convener of Antarctic activity. Tracing three versions of a story of resistance to an alien invasion of the pole – John Campbell's ‘Who Goes There?’ (1935), and its two filmic remakes, Christian Nyby's The Thing From Another World (1951) and John Carpenter's The Thing (1981), in relation to Richard E. Byrd's Antarctic exploration career, this essay considers US strategies for incorporating Antarctic territory into national and global imaginaries.     

‘Elementary aesthetics’, hedonist ethics: The philosophical foundations of Feuerbach's late works

In contrast to the conventional view of Ludwig Feuerbach as a left-wing Young Hegelian, this article argues that his primary contribution to philosophy is to be found in his later ethics, the basis of which may be discerned in his earlier writings. Over and above recent work on Feuerbach's aesthetics, his relation to Herder, and the relationship between aesthetics and ‘theological politics’ in his thought, Feuerbach's philosophy can re-evaluated, in relation to Epicurus and the French libertin tradition, as articulating an ethics of hedonism. In The Essence of Christianity (1841), the Nachlass fragment ‘Elementary Aesthetics’ (1843), and his Principles of the Philosophy of the Future (1843) Feuerbach moves towards the vitalist materialist position that culminates in his (proto-Nietzschean) insight in ‘Against the Dualism of Body and Soul, Flesh and Spirit’ (1846) into the world as an ‘aesthetic phenomenon’, thus laying the foundations for his recognition of the centrality of sensuous pleasure to the ethical life.     

The religious politics of prophecy: Or, Richard Brothers's Revealed Knowledge confuted

The messianic messages delivered to Londoners by the self-styled prophet, Richard Brothers, were regarded by many sceptical observers and pamphleteers as eccentric or, worse still, the embarrassing utterances of someone wishing to reprise the political turmoil of a by-gone era marred by religious ‘fanaticism’. This article shows the extent to which Brothers's messages, as set down in his Revealed Knowledge of the Prophecies and Times (1794–1795), were absolutely central to the religious politics and culture of the 1790s—or what one contemporary critic mockingly referred to as the ‘age of prophecy’. Brothers's prophecies came to the attention of the British government, which culminated in his arrest for treasonable practices in March 1795 when he became a cause célèbre, before being confined to an asylum for eleven years. He was deemed a criminal lunatic but, as this article seeks to demonstrate, his ‘prophetic imagination’ arose out of the same rich theological, political and cultural context that spurred ‘radicals’ like Tom Paine, whilst inspiring poets and artists such as William Blake. If the content of his prophecies were regarded by contemporary sceptics for having no validity, it remains true to say that Richard Brothers, as an educated gentleman and naval officer, dramatically altered 18th-century expectations and perceptions of what prophets were and the nature of prophecy itself.     

Friendship and love in the lives of two twelfth-century English saints

For twelfth-century religious the vow of chastity did not mean renouncing a rich affective life. Along with the love of God, Aelred of Rievaulx and Christina of Markyate both found room in their lives for profound emotional relationships with several individuals. These relationships were not carnal but to call them ‘friendship’ underestimates their strength and passion. The modern distinction between passionate sexual love and passionless asexual friendship is inappropriate here. ‘Spiritual love’ best describes these relationships: deep and exclusive without being carnal, involving the passions of the soul rather than those of the body. Vitae survive for both Christina and Aelred, and Aelred also wrote several treatises on the subject of love and friendship. The biographers and Aelred himself followed in a medieval tradition of using the language of erotic love to describe spiritual relationships. These spiritual love relationships did not fit the monastic ideal of love (caritas) towards all; they were particular and exclusive (in each person's life, the several relationships were sequetial, not simultaneous). But they do indicate that twelfth-century monasticism provided a channel for the emotions we today connect with erotic love, without the rupture of vows of chastity or virginity.     

The implications of information and communication technologies for sexualities and sexualised violences: Contradictions of sexual citizenships

A key aspect of globalisation, glocalisation and transnationalisation is the development of information and communication technologies (ICTs). Such technologies have major implications for sexualities and sexualised violences, and raise profound implications, contradictions and challenges for sexual citizenship. These implications include the affirmation of sexual citizenship, with the creation of new forms of sexual communities; and the denial of sexual citizenship, with the production of new opportunities for pornography, prostitution, sexual exploitation and sexual violences. The article goes on to focus particularly on the contradictory implications of ICTs for sexual citizenship. These include the simultaneous development of more democratic and diverse sexual communities, and sexual work and sexually violent work; movements beyond the exploiter/exploited dichotomy; complex relations of non-exploitative and sexual exploitation, commercialisation of sex, and enforcement of dominant sexual practices; blurring of the social, sexual–social, sexual and sexually violent, and of the sexually ‘real’ and sexually ‘representational’; closer association of sex with the ‘visual’ and the ‘representational’; increasing domination of the virtual as the mode(l) for non-virtual, proximate sociality, and possible impacts of the virtual on increased non-virtual, proximate sociality, even greater possibilities for ‘pure relationships’; shifts in sexual space and sexual place; development of new forms of transnational sexual citizenship, within shifting transpatriarchies. Contradictions between the scale of global material sex economies and the representation and reproduction of the sexual through ICTs appear to be increasing.     

Reconceptualising local labour markets in the context of cross-border and transnational labour flows: The Irish example

The increased prevalence of border-crossing labour of various types makes an uneasy juxtaposition of the ‘local’ and the ‘transnational’ or the ‘global’ and raises two classes of questions. These concern, firstly, the definition of the local in local labour markets and, secondly, the role of state borders in regulating and shaping flows of border-crossing workers. The paper begins to explore these issues. It questions the conceptualisation and definition of local labour markets and outlines a case for transnational labour and state borders to be included in their theorisation. Following this, drawing on studies of recruitment and interviews with labour market actors on both sides of the Irish border it discusses how state borders impact on different types of labour in different circumstances and outlines the paradoxical and sometimes contradictory nature of state borders in labour regulation and employers' strategies. It concludes by arguing that state borders might be moved from the edge of local labour market studies to a place much nearer their centre.