Risk and security on the Mexico-to-US migrant journey: women’s testimonios of violence

In this article, I argue that immigrants’ meanings, perceptions, and feelings of risk and (in)security are relational, multi-scalar, and contextual to lived experiences before, during, and after the migration journey. Paying attention to and analyzing Mexican women’s testimonios of intimate experiences uncovers why they migrate, how migration is experienced, and how migrant women frame their lives in the US. In this article, I compare how national and transnational policies of the War on Drugs in Mexico, which increased militarization of the US-Mexico border and created tougher immigration policies in the US (all in the name of US national security), form and transform intimate experiences of risk and (in)security across the migration journey for the same population. This comparative approach challenges and expands US-Mexico literature that does not read across experiences in the three sites of the migration journey.     

America’s ‘Religion of Civility’ and the Calvinization of the World

This article examines the importance of Calvinism in producing the public/political “mind-set” of the United States, and how, after the Second World War, the export of this mind-set was as significant as the export of democracy, rock-’n’-roll, jeans, and Coca-Cola. It discusses the historical legacy and evolution of Calvinism from a civil religion to a religion of civility, and how the form and manner of Calvinist thinking—more specifically its ethic and aesthetic—has persisted in a secular manner so that much that Calvin would have found damnable is now intrinsic to the “religion of civility.” It then concludes that the central principles and practices of this religion of civility have had success within nations already “Christianized” but, perhaps understandably, not outside of that sphere.     

Reflections on the History and Historians of the black woman’s role in the community of slaves: enslaved women and intimate partner sexual violence

Taking as points of inspiration Peter Parish’s 1989 book, Slavery: History and Historians, and Angela Davis’s seminal 1971 article, “Reflections on the Black Woman’s Role in the Community of Slaves,” this probes both historiographically and methodologically some of the challenges faced by historians writing about the lives of enslaved women through a case study of intimate partner violence among enslaved people in the antebellum South. Because rape and sexual assault have been defined in the past as non-consensual sexual acts supported by surviving legal evidence (generally testimony from court trials), it is hard for historians to research rape and sexual violence under slavery (especially marital rape) as there was no legal standing for the rape of enslaved women or the rape of any woman within marriage. This article suggests enslaved women recognized that black men could both be perpetrators of sexual violence and simultaneously be victims of the system of slavery. It also argues women stoically tolerated being forced into intimate relationships, sometimes even staying with “husbands” imposed upon them after emancipation.     

Busman’s stomach and the embodiment of modernity

This paper examines the relationship between the gastric illness, ‘busman’s stomach’ and the Coronation bus strike of May 1937 in which 27,000 London busworkers walked out for better working conditions and a seven-and-half-hour day. It explores the way in which new patterns of somatisation, gastroenterological techniques, psychological theories and competing understandings of time worked together to create new political institutions and new forms of political action in inter-war Britain.     

Milton’s Euripides and the superior rationality of the heathen

ABSTRACT

If arguments have always been made either that Milton maintains the primacy of the Bible over classical literature, or that he often presents classical sentiments as congruent with the biblical, one claim that has rarely been made is that Milton is willing to assert the truth of classical literature over that of the Bible. This article argues that there are moments in the canon that show him capable of doing precisely this, with particular reference to the invocation of his favourite Greek dramatist, Euripides. The article considers Milton’s reading and interpretation of Euripides in his early poetry and prose, before examining more closely the citation of Euripides in two of the prose works which bear heavily on the question of how politically and religiously radical Milton was: The Tenure of Kings and Magistrates and De Doctrina Christiana. The turn to Euripidean authority over the biblical reveals Milton’s willingness to subject Scripture to the test of pagan wisdom, if he judges that wisdom to have superior claims to rationality. This willingness derives from the development of his ethical thought in the 1630s and early 1640s, and from his understanding of classical, patristic and contemporary authorities, including John Selden.     

Circean transformation and the poetics of Milton’s Masque

ABSTRACT

Circe’s presence in A Masque Presented at Ludlow Castle (Comus) invites readers to read both Milton’s Circe and Milton’s own poetic activity through long and intertwined traditions of theology and literary commentary. Stretching from Augustine and Aquinas to the commentaries and translations of Homer and Ovid by Sponde, Sandys, and Chapman, these traditions use Circe to explore and conflate the possibility, the permanence, and the experience of both human and literary transformation. Taken up by Townshend and Jones in their Caroline court masque Tempe Restored, they become essential intertexts for Milton’s Masque. Milton embeds this discourse in his masque – a genre that places metamorphosis at the heart of its poetics – to examine the nature of Renaissance intertextuality and the authorial self and interrogate his own use of Renaissance practices of imitatio and aemulatio. In Comus’ wood, Circean transformation becomes a touchstone for the virtuous soul and the virtuous poet alike.     

Education and the Origins of Quebec’s International Engagement

ABSTRACT

This article examines some of the ways that education has served as a catalyst for the engagement of Quebec and Quebeckers with the broader world, from the educational activities of French Canadian missionaries beginning in the late-nineteenth century to the growing involvement of secular nongovernmental organizations and of the government of Quebec itself in international educational assistance in the mid- to late-twentieth century. For the government of Quebec in particular, jurisdiction over education was integral to the development of Quebec’s own international identity and the Gérin-Lajoie Doctrine that both articulated and bolstered its claim to international competence. The controversy surrounding Quebec’s international educational endeavors has declined since the 1970s, and with it the relative amount of attention and funding devoted to it by the provincial government, yet education broadly defined remains a bridge linking Quebec and Quebeckers to the wider world and catalyzing their engagement with it.     

Lega democratica and the making of Italy’s center-left

This article analyzes the history of the Lega democratica, a group of Catholic intellectuals active between 1975 and 1987, and its impact on Catholic debates in Italy’s Second Republic. Despite its small membership, the group’s heritage influenced Italy’s post-1994 center-left and shaped its leadership. Such relevance is explained by describing the Lega democratica’s legacy on four issues. First, on Catholic pluralism: the group was central to a decade-long failed attempt to reconcile different souls of the Italian Catholic laity, which anticipated the end of the Christian Democratic party. Second, after Aldo Moro’s murder the Lega democratica theorized the impossibility of a ‘historic compromise’ between Communists and Christian Democrats: such a development framed their post-1994 attitude. Third, the group’s history reveals a growing generational split on how to achieve political reform (mediation vs. rupture). Finally, the emerging idea of a ‘primacy of civil society’ in the political sphere partly defined the Ulivo coalition’s ideology.     

Frontiers’ violence: The interplay of state of exception,frontier habitus,and organized violence

As global capitalism is expanding to the most remote areas of the world, the notion of “frontier”, where competing social orders are contesting each other, is gaining traction in academic analyses. Contemporary frontiers are associated with resource exploitation in marginalized spaces and processes of socioecological transformation, which are characterized as particularly violent. This article offers a conceptual contribution to the frontier debate by putting violence in the center of a frontier concept. Building on a sociology of violence, this approach assumes that every social order comes with some form of organized violence. We argue that the frontier is characterized by a tidal passage: Existing orders and their institutions, which socially embed and constrain a particular use of violence, are challenged by an expansive order which comes along with new formations of violence, leading to a reorganization of violence. Thus the frontier describes a momentum in which the interplay of social order and organized violence becomes highly disputed. Representatives of the expansive order refuse to recognize existing orders and favour a state of exception, in which law is set aside to impose the new order.     

Pilote ‘hebdomadaire’ and the Teenager Bande Dessinée of the 1950s and 1960s

Launched in 1959, Pilote magazine was an original bande dessinée publication. Unlike most other magazines read predominantly by children, Pilote's unique collaboration with Radio Luxembourg facilitated its recruitment of ‘teenager’ readers captivated by the transistor craze that had rejuvenated radio by the end of the decade. The magazine also sought to endear itself to parents and the increasingly powerful educationalist lobby by adopting a sober pedagogical profile both in strips and accompanying textual content. Pilote thus sourced a new category of BD reader in the school-going teenager and, as the 1960s progressed, the volatile tastes and radicalisation of this category of reader necessitated a near ceaseless revision of the magazine's content to enable it to maintain market share. This article concerns itself with Pilote's struggle to align itself with dissident youth discourse of the 1950s and 1960s and analyses the socio-cultural impetus for thematic departures in bande dessinée it published.     

Experiencing nature and children’s conceptualizations of the natural world

This paper examines young children’s concepts of nature, paying attention to the role played by types of daily experiences with nature on 832 children’s constructions of the natural world. We observed the roles of three types of experiences, as determined by the children’s place of residence (urban, rural mountain range, and rural agricultural) in Spain. Participants wrote what they thought about when hearing the word ‘nature’. Content analysis revealed a conceptual structure formed with four underlying and interconnected themes: (1) natural and non-natural elements, (2) the human–nature relationship, (3) emotional experience of nature, and (4) actions in natural settings. The type of daily experiences with nature (i.e. urban, rural mountain range, and rural agricultural) accounted for variability in children’s concept of nature. These results reinforce the importance of considering the role played by personal and situational characteristics in shaping children’s constructions of the natural world.     

The Archaeology of Smuggling and the Falmouth King’s Pipe

This article demonstrates the potential of an historical archaeology of smuggling and the value of an interdisciplinary approach to the study of smuggling and its prevention. By exploring the previously unstudied history of the King’s Pipe in Falmouth, a large chimney used for the destruction of tobacco, a rare survivor of many that once existed in England’s port cities, it demonstrates that archaeology could transform our understanding of smuggling and its prevention, and more broadly the history of crime and punishment in eighteenth century England.