Masculinity and political geographies in England,Ireland and North America

Historians have recently turned their attention to the place of masculinity in the politics of early-modern England. This essay widens that exploration to include the imperial settings of Ireland and North America. Drawing upon a range of English- and Irish-language sources – including political treatises, maps, state papers and court poetry – it contends that manhood, as a relational value between men, helped structure the form and character of politics in the metropole, the kingdom of Ireland and the American colonies. In all of those settings, the definition of acceptable male behaviour was different, the effect being that political action and theory in each place took on unique features. Consequently, the essay cautions against studying England and its colonies as distinct units of historical analysis and calls for further exploration of the particularities of colonial settings and their influence on the imperial centre. Moreover, the essay aims to demonstrate that masculinity, particularly contest over its proper expression, is an agent in historical change, in this case helping to shape political theory and practice as England developed into a multiple monarchy and budding imperial power in the sixteenth and early seventeenth centuries.     

Subaltern technologies and early modernity in the Atlantic World

Colonial Latin American and Atlantic-world scholarship that does not explicitly concern indigenous, black, and other subaltern individuals and groups continues to marginalize, if not completely ignore, them. This lingering, if often inadvertent, Eurocentrism endures, according to this essay, for several reasons, including a preoccupation with modernization, notions of ‘nature’ that make it easy to ignore ‘culture,’ and models of culture that presume fixed boundaries rather than permeability. This essay suggests that a focus on ‘technology’—capaciously defined to include phenomena such as hammocks and chocolate, as well as mining and storm management—is one way out of this predicament. Investigating the myriad technologies that dominated colonial Latin America reveals the centrality of subaltern actors throughout the region and the Atlantic world more broadly. It also affords a fruitful way to explore the relationships between material and symbolic culture in the context of an ‘entangled’ early modern world.     

Popular culture,post-truth and emotional framings of world politics

ABSTRACT

With the election of US President Donald Trump, the separation between high and low politics and the line between fiction and reality has become fundamentally blurred. Yet popular culture offers an important vector through which we might make sense of this political turmoil. The purpose of this essay is two-fold: conceptually, I examine how television provides opportunities for the insight into the visual and emotional registers of the post-truth era. I illustrate this empirically by examining two popular television series – Homeland and The Good Fight. I argue that the power of popular culture is derived from its visuality as the intersection of image and sound, through which emotional registers related to anxiety and outrage can be elicited and visually narrated. Even more so, the visual nature of popular culture has a strong affective component that shapes how we experience representations of reality and reveals the power and political significance of popular culture.     

‘It’s Like Biting Your Own Tail’: Pedro Lemebel’s Queer Response to the Challenge of Subversion in Neoliberal Times

Using the methods of textual analysis and in conversation with both Latin American cultural studies and queer studies, the essay examines the ways that Pedro Lemebel’s diverse body of work – ranging from live performances, fiction, non-fictional crónicas, and interviews – engages the limits of subversion in neoliberal times. On the one hand, Lemebel’s work has been routinely framed in terms of its subversion of gendered, sexual, and political norms. On the other hand, scholars and commentators have not deeply engaged the many ways that Lemebel’s own work comments on and represents the challenges of producing subversive cultural productions in a globalized, late capitalist environment in which subversion, including his own, can be undone precisely when it is most celebrated, valued, and commodified. Reading Lemebel’s commentaries and interviews as producing cultural criticism that complements his better-known crónicas’ and performances’ ideological narratives, the essay argues that Lemebel’s oeuvre repeatedly addresses the challenges of performing a delicate dance between resistance and co-optation, given his acknowledged inseparability from the market. Taking Lemebel as a model for this balancing act, the essay ultimately aims to reveal and critique some of the ways that we academics tend to read sexual dissidence as successful subversion without recognizing its complications and limits.     

A Gramscian Conjuncture in Latin America? Reflections on Violence,Hegemony, and Geographical Difference

This article addresses whether the concepts of Antonio Gramsci still “travel” to Latin America. During the 20^th century, Gramsci was one of the most important social theorists invoked to understand forms of social order in Latin America, as well as providing resources to reflect upon subaltern culture, resistance and the construction of alternatives. However, over the past two decades there have been several theoretical and practical challenges to the hegemony of Gramsci. These challenges are multifarious, but can be reduced to several important contentions that are explored in this article. These include the enduring role of violence, the alleged decline of ideology and finally the challenge of state‐centrism in the face of geographical difference. In the current regional conjuncture, marked by the return to power of right‐wing social forces, I therefore examine whether Gramscian concepts are still apposite for understanding the political economy of Latin America in the 21^st century.     

Land Reform in the Time of Neoliberalism: A Many‐Splendored Thing

Abstract: Over the past 20 years, land reform – defined here as the redistribution of land from large to small properties – has emerged as an important political issue in the Global South. Actors with widely differing ideological perspectives have claimed land reform as central to their political, social and economic platforms. In this paper, I compare reforms championed under the neoliberal auspices of the World Bank (the so‐called Market Led Agrarian Reforms) with those supported by popular grassroots actors such as the Movement of Landless Workers (the MST) in Brazil. I argue that although these two approaches to land reform are often considered antithetical to one another, they share a common theoretical foundation. Both are rooted in a labor theory of property that attributes the fruits of one's labor to the laborer. Where the two differ is in their interpretation of the “original sin” through which land and labor came to be misaligned: neoliberal actors see the state as the key source of land‐related inefficiency while popular grassroots actors identify the market as the key source. I analyze case material from northeastern Brazil and suggest that the institutionalization of the labor theory of property (across civil society, state and market in the region) has generated insecurities for new land reform beneficiaries who must protect their property rights with visible evidence of their productivity.     

We are never alone: a conversation on bio art with Eduardo Kac

Brazilian-born artist Eduardo Kac’s (Rio de Janeiro, 1962) work has raised eyebrows especially for his ‘transgenic art’ projects, among others: Genesis, 1999; GFP Bunny, 2000; The Eight Day, 2001; Natural History of the Enigma, 2003/08. In all of these, Kac and his scientific collaborators realize genetic interventions into living organisms at the same time as they trigger audience reactions to these from playful kinds of interaction that is integrated into the works’ open and dynamic creative process. Yet whereas the ethical and political challenges Kac’s work poses have sparked lively debates within and beyond the realm of the arts – can and must art engage with the ‘creative’ potentials of biotechnology and genetics? Do these not in fact (as Vilém Flusser and others have suggested) hold the key to realizing the vanguardist dream of merging art and life? Or should the artist, from the vantage point of his own creative practice, not rather warn us against the ethical and political risks involved in genetic engineering? – much less attention has been paid to the way Kac’s art also continues and transforms a particular legacy of post-concretist, ambient and performance art in Latin America.

Kac himself has referred to Brazilian artists Flávio de Carvalho, Hélio Oiticica and Lygia Clark as informing his interest in open, participative forms, which characterize both his transgenic and his earlier ‘tele-presence’ art projects. Other Latin American artists of the late twentieth and early twenty-first century have been producing intriguing engagements with living materials, multispecies habitats and organic remains, including such diverse names as Luis Fernando Benedit, Nicola Constantino, Nuno Ramos, or Teresa Margolles. In a conversation with Jens Andermann and Gabriel Giorgi at the University of Zurich’s Center of Latin American Studies on March 12, 2015, Kac addressed the way in which his work might be seen as continuing or challenging long-standing representations of the New World as a repository of ‘nature’, from colonial chronicles of discovery to contemporary discourses of biodiversity and conservation. To what extent is bio art – and the questions it raises about the Anthropocene as a threshold of radical biopolitical convergence between ‘history’ and ‘nature’ – necessarily ‘transcultural’ and planetary in its extension?     

Non-Governmental Organizations and Poverty Alleviation in Bolivia

Through the 1980s, non-governmental organizations (NGOs) became increasingly involved in implementing development projects in Latin America. In Bolivia, NGOs have played central roles in efforts to alleviate the poverty associated with structural adjustment, the consolidation of neoliberal economic policies, and the resulting reorganization of the state. International donors have shown enthusiasm for working through NGOs, particularly in the area of poverty alleviation. However, it is not clear that NGOs are more successful in overcoming poverty than state agencies. More importantly, there is evidence that the combination of state reorganization and the emergence of NGOs as implementers of development assistance has contributed to undermining grassroots organizations representing the interests of poor people.     

China's strategic partnership with Latin America: a fulcrum in China's rise

China has over the last two decades been committed to creating a strategic partnership with Latin American states by persistently extending its economic and political involvement in the continent. China's efforts in this regard reflect not only its desire to intensify its economic cooperation and political relations with nations in Latin America, but also its strategic goals of creating its own sphere of influence in the region and enhancing its ‘hard’ and ‘soft’ power in order to elevate China's status at the systemic level. With access to Latin American markets, resources and investment destinations, China may sustain its economic and social progress that bases its long cherished dream of restoring its past glory of fuqiang (wealth and power) and rise as a global power capable of reshaping the current world system. The enormous economic benefits deriving from their economic cooperation and trade may persuade Latin American nations to accept the basic premise of China's economic strategy: that China's rise is not a threat, but an opportunity to gain wealth and prosperity. This will help China gain more ‘soft’ power in and leverage over its economic partners in Latin America, and thereby help it to rise in the global power hierarchy.     

Enfleshing Aesthetics: Theological Anthropology in M. Shawn Copeland’s Enfleshing Freedom and Mayra Rivera’s Poetics of the Flesh

To contend with the racist scaling of bodies seems to tend toward the ontological and metaphysical. Counter-strategies entail engagement with the predominant framework – i.e., with its categories of being and its grounds of analysis – however, much subjected to critique and deconstruction. Shawn Copeland and Mayra Rivera both identify and accept this “risk” in their theological projects. I argue that, although each does it with differing relative emphases, their political theologies trade upon an alternation between practical and poetical modes of critical reflection – the one is more negative and formal, the other is more positive and material; and this unitary alternation is what staves off failure in ideology and foundationalism. I furthermore suggest that the practical-poetical alternation I describe represents a contemporary politicization of the aesthetical.     

The reshaping of Ibero-American cultural diplomacy in the beginning of the XXI century: the declining of the Spanish historical hegemony?

ABSTRACT

Francoist cultural policy in Latin America – itself based on Hispanist philosophy – and the Spanish activity in the Organization of Ibero-American States (1949) promoted the emergence of Ibero-American cultural diplomacy. The return of democracy to Spain in 1978 turned these projects into more horizontal instruments of cultural cooperation. After a process of institutionalization that led to the creation of SEGIB and the establishment of the Ibero-American Cultural Letter in 2006, this multilateral diplomatic system was called into question due to its economic asymmetries and its ideological basis. However, the relative influence of this process in reformulating the system and in creating a shared identitarian discourse within Ibero-America has never been properly weighted, nor has the importance of each actor within this process. This article analyses the multilateral Ibero-American cultural diplomacy in order to understand its recent transformations in terms of the importance of both national power and symbolic hegemony.     

The "Trial" of Lee Benson: Communism, White Chauvinism, and The Foundations of the "New Political History" in the United States

Lee Benson was one of the first American political historians to suggest a “systematic” revision of traditional political history with its emphasis on narrow economic class analysis, narrative arguments, and over‐reliance on qualitative research methodologies. This essay presents Benson's contributions to the “new political history”—an attempt to apply social‐science methods, concepts, and theories to American political history—as a social, cultural, and political narrative of Cold War‐era American history. Benson belonged to a generation of ex‐Communist American historians and political scientists whose scholarship and intellectual projects flowed—in part—out of Marxist social and political debates, agendas, and paradigmatic frameworks, even as they rejected and revised them. The main focus of the essay is the genesis of Benson's pioneering study of nineteenth‐century New York state political culture, The Concept of Jacksonian Democracy, with its emphasis on intra‐class versus inter‐class conflict, sensitivity to ethnocultural determinants of political and social behavior, and reliance on explicit social‐science theory and methodology. In what follows, I argue that The Concept of Jacksonian Democracy has its roots in Benson's Popular Front Marxist beliefs, and his decade‐long engagement and subsequent disenchantment with American left‐wing politics. Benson's growing alienation from Progressive historical paradigms and traditional Marxist analysis, and his attempts to formulate a neo‐Marxism attentive to unique American class and political realities, are linked to his involvement with 1940s radical factional politics and his disturbing encounter with internal Communist party racial and ideological tensions in the late 1940s at Cornell University in Ithaca, New York.     

The transatlantic Muslim diaspora to Latin America in the nineteenth century

Since the 16th century, African Muslims figured prominently among the slave population of the Americas. While the number of Muslims pulled into the trade has always been a matter of speculation, lists of Africans rescued from slave ships provide us with some clues about the size and direction of the Muslim diaspora to Latin America in the 19th century. Based on an analysis of tens of thousands of names recorded in these lists, this essay argues that the majority of Muslim captives leaving Africa departed from Upper Guinea and suggests that Cuba was the center of the forced Muslim diaspora in the Americas. It traces the transatlantic links that connected particular regions of embarkation in Africa to their counterparts in Latin America and considers the implications of those connections for religious and cultural change within 19th-century slave populations. The essay challenges in important ways the colonial/postcolonial divide in Latin American history and uses Islam to pose important questions about the dynamics of social change across slave societies.     

Development,Neoliberalism and Electoral Politics in Latin America

The purpose of this article is to discuss the impact of the current economic crisis on development strategies in Latin America, and the ways in which redefinitions of the notion of development have transformed Latin American politics during the period of democratization. The article examines, specifically, the rise of the neoliberal movement in Latin America and its impact on policy-making, parties and electoral politics. It argues that in spite of the electoral inroads recently made by neoliberal parties, political organizations of the New Right remain weak, either because they are the product of unstable political coalitions with a slim chance of surviving electoral defeat, or because the renewal of populist parties has pre-empted the growth of neoliberal parties.     

Notes Toward a Dissident Theo-Politics

The following essay asks what theo-political grammar might effectively address the growing crisis of democracy in North America. Previous responses to this made by political theology and liberation theology are still rooted in a dialectical mode of analysis, thereby concealing the discursive limitations that constrain possibilities for material progress. As a response, I posit a Dissident Theo-Politics that borrows from post-structuralist thought. This Dissident Theo-Politics recognizes Whiteness to be the central source of meaning in the USA, thus its most important symbol and apex of its theology, that is, a god. Theology considered in this way invites new discursive options that produce different yet non-oppositional ways of engaging the complicated crises in American democracy. The constructive strategy I put forward is a radical democratic friendship based on love (philia) extended disproportionality between those who are perceived as social unequals. Using both Derrida and Ella Baker I argue for radical democratic friendship as a source to inspire insurgent energies to provisionally re-set US socio-political conditions.     

Marketing in Latin America: A Photo Essay

Marketing is a fundamental human activity that reflects the nature of the societies in which it occurs. In Latin America, the great diversity of marketing is a product of the differences in culture, economy, settlement pattern and standard of living which characterize the region. This essay uses photographs taken over a 30-year period (1963-1994) to illustrate marketing in Latin America. They were taken in countries ranging from Mexico to Argentina. The types of marketing portrayed extend from traditional periodic markets, little changed from pre- Columbian times, to modern upscale shopping centers that feature stores selling the latest in electronic equipment. Because these diverse types of marketing still exist, sometimes in relatively close proximity, as vital and important forms of economic exchange, they send a strong message about the continuity of traditions among Latin America's marginalized lower classes, and about the sophistication and buying power of the wealthy urban elite who can adopt consumption patterns similar to those of the world's industrialized countries.     

Ecclesial opposition to nonferrous mining in Guatemala: neoliberalism meets the church of the poor in a shattered society

Guatemala, a nation plagued by the legacy of its brutal 36-year civil war, has, in recent years liberalized its mining law to encourage the entry of multinational mining corporations. These mining companies have included two Canadian companies, which have developed the two most prominent, and controversial, mining projects in Guatemala. Using the lens of political ecology to demonstrate how environmental analysis and policy can be reframed towards addressing the problems of the socially vulnerable, this article analyses the opposition of the Roman Catholic Church to mining in Guatemala. The article reviews the development of liberation theology in Latin America and how this has imparted empathy for the poor into the pastoral praxis of the church. The church is opposed to mining largely because of the potential implications of mining's environmental effects upon the livelihoods of the poor. The article postulates that the opposition of the church to mining is an example of an environmental issue connecting groups of people across class and ethnic lines to offset powerful global political and economic forces. The article concludes with a discussion of how this opposition to mining is a demonstration of the opposition of the progressive church to neoliberalism in general.     

The Power to Plunder: Rethinking Land Grabbing in Latin America

In this paper I rethink land grabbing in Latin America by decentering the rhetoric of novelty and the tendency to focus on large‐scale land transactions. To do this, I attend to the longevity of racial thinking bound up in everyday forms of land control. I look at the ways race is salient in the making of land and territorial arrangements. Drawing on my own research in Honduras and Panama, I situate land grabbing in relation to a range of scholarly insights that disclose how the early postcolonial dichotomy of “civilization” and “savagery”, and its inherently whitening logics, re‐appear in contemporary development projects of biodiversity conservation, land administration, and residential tourism. I argue, therefore, that land grabbing is a longstanding process that is routinely operationalized through the state and naturalized through development practices that are underpinned by ongoing racial hierarchies.     

A Quantitative Approach to Book-Printing in Sweden and Finland, 1640–1828

Several cities in Sweden have been providing book-printing facilities since the 1640s. In our quantitative and explorative analysis of library catalogs from the National Library of Sweden and the National Library of Finland we identify the general trends in publishing, how book-printing has been affected by political events, and how printing developed at different paces in different parts of the realm. We have developed a new method for analyzing the totality of publishing through extensive data harmonization and comprehensive statistical analysis, and by treating library catalogs not as an endpoint of bibliographic research but as an inherently rich source of information. This facilitated the quantitative assessment of printing in the Swedish realm based on the metadata contained in library catalogs. Our data-driven approach to the transformation of public discourse demonstrates that whereas the amount of printed material grew steadily, political ruptures affected the development of printing. We also suggest that the culture of books and printing is best understood through the dynamics of competing intellectual hubs consisting of the university cities and the political center in Stockholm. This perspective further challenges the dominant, nationally delineated approach in book history.