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The three journals studied are characterized by their own institutional background, which explains most probably their centenial longevity, and their slow evolution. The Journal de l’École polytechnique is more academic. The two Annales publish scientific, technical and legislative texts. They are a bond between the administration and its engineers. As the bulk of published articles is huge and diversified, it was important to develop an effective system of access to the various articles.  相似文献   

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In the composition of the Book of Isaiah, the theme of the first part of the Book, the hope of the  相似文献   

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On évoquera très informellement l’énoncé de quelques résultats récents d’incomplétude des formalismes. Les preuves de ces théorèmes, très importants pour toute l’épistémologie contemporaine des mathématiques, utilisent une variété d’outils conceptuels qui vont démonstrativement au-delà des axiomatisations finitaires. Ces outils ne requièrent aucune ontologie mathématique, mais constituent des constructions humaines particulièrement solides, des formes d’intelligence de l’infini et de l’espace enracinées dans différentes formes de connaissance. On parlera également, mais très brièvement, tant de l’intelligence mathématique du Bon Dieu que de l’intelligence mathématique des ordinateurs digitaux.  相似文献   

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Lacan was interested by the treatment of the probabilities, the theory of games and decision, all topics that gave way to an interpretation of Pascal’s calculus of partition and of the famous argument of betting. Starting from a critical examination of Kant’s transcendental aesthetics, that Lacan propounds to the philosophers to replace by logical space and time of the theory of game (as a substitute), the psychoanalyst attempts to prove that Pascal is probably the forefather of the theory of game and decision. A number of interpretations of the «geometer of hazard», which will happen in the years 1970, are in debt, perhaps unconsciously, surely in a secrete way, to the farther lacanian interpretation.  相似文献   

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South African anthropology has been historically divided into two schools. One, associated with the Afrikaans-language universities, was favourable toapartheid. The other, associated with the English-language universities, was opposed to segregation and racial discrimination. Afrikaner anthropology focused on culture, tradition, and ethnicity, while the other school was committed to the study of South Africa as a single, rapidly changing society. This opposition has sometimes been exaggerated, and it was most significant during the period of highapartheid in the sixties and seventies but there has always been considerable debate over the very objects of anthropological research, and in particular about the nature of the «racial» and «tribal» groups in South Africa. These issues were politically of the greatest significance, forcing anthropologists to confront great questions about government policy. This paper traces the history of these debates on the classification of the peoples of Southern Africa.  相似文献   

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During the 1930’s epistemology, history and history of science reciprocally and importantly influenced each other, even if indirectly. Philosophers and historians discussed the epistemological concepts emerging from the crisis of the exact sciences. They rejected Empirism and Idealism for an «experimental Rationalism» that connected theory and experience. It all caused a dialectical conception of science, fundamentally historical, but for which historians were still reluctant from a theoretical point of view. History was nevertheless the centre of philosophical and epistemological reflexions.  相似文献   

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Since the end of the nineteenth century, prisoners of war must be taken in care by their guardians, in terms of food. Sometimes this food is not good enough and leads to cases of starvation. Considering ideological conditions as well as material and chronological evolutions, this paper tries to explain how the prisoners are very often hostages in hands of their guards and how starvation can be an ideological tool.  相似文献   

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This essay analyses duels in the early modern period (up until the early part of the nineteenth century), both as the ultimate form of quarrels, their natural conclusion under certain conditions, while duel is itself the object of intense polemics. A duel, which is organised by laws, regulates dissensus at the same time as it exacerbates this dissensus. It is through duels that dissensus in society appears, showing how social intercourses acknowledge disagreements between individuals and regulate ways of solving them. This essay analyses the form of the duel as the end of all quarrels. It then examines the controversies that surrounded duels. Finally, it examines the place of duel in literature, its poetic and dramatic function, in order to underline the ways in which the literary text contributes to a reflection on duels.  相似文献   

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