Whose development? The dilemma of rural artisan women in southwestern Ethiopia

This article examines the socio-economic situation of pottery-making households in southwestern Ethiopia. In this region, pottery production lies exclusively within the women's domain, and taboos and restrictions surrounding the practice prohibit male involvement. Potters are marginalized, banned from land ownership and sometimes form endogamous castes. Ethiopian development policy and the perception of indigenous pottery technology as ‘unproductive’ have threatened the continuity of the tradition and the livelihood of rural potters. Meanwhile, foreign-made plastic and enamel products are gradually replacing indigenous pottery.     

Is culture-led redevelopment relevant for rural planners? The risk of adopting urban theories in rural settings

In the paper, the author argues that cultural strategies and theories about urban planning may be irrelevant or even counterproductive outside urban and suburban contexts. In many rural settings the problem is not the destruction of the cultural heritage or how to counterbalance the influence from corporate interests, but rather the absence of such interests in the first place. From a study of two rural municipalities in southern Norway, the author demonstrates that culture-led strategies may be more of a distraction than an instrument for creating economic growth. Measured by the common goals for rural development in Norway, the cultural strategy has only been a success in one of the cases, whereas in the other case ideas about culture-led redevelopment have not prevented economic and demographic decline. The author concludes that while culture can be instrumental in creating growth in rural municipalities, it might also hamper their development.     

Faith no more? The divergence of political trust between urban and rural Europe

Events such as Brexit and the Gilet Jaunes protests have highlighted the spatial nature of populism. In particular, there has been increasing political divergence between urban and rural areas, with rural areas apparently having lost faith in national governments. We investigate this divergence using data on over 125,000 EU citizens from the European Social Survey from 2008 to 2018. We show that people in rural areas have lower political trust than urban or peri-urban residents, with this difference clear for six different forms of political institutions, including politicians, political parties, and national parliaments. There has been divergence of political trust between urban and rural Europe since 2008, although this is primarily driven by Southern Europe. While these results can partly be explained by demographic differences between cities and the countryside, divergent economic experiences, differences in values, and perceptions that public services are less effective outside of urban areas, there is a residual ‘rural effect’ beyond this. We argue that the polarisation of urban-rural political trust has important implications for the functioning of European democracies.     

At home in preschool care? Childcare policy and the negotiated spaces of educational care

Concerns have been raised across a range of discplinary perspectices about the heightened policy expectations which are being placed on the educational outcomes of preschool services leading to suggestions of over formalisation of the preschool space. In light of these concerns, this paper will explore how new socio-economic expectations around educational care are actually shaping the preschool space. By doing so I will argue that concerns over the formalisation of educational care need to be considered with reference to the different contexts and sectors in which educational care is being provided. In offering a more situated analysis, formalisation processes can be seen as highly contingent, as they are articulated within existing social norms around the care of young children.     

Inherently vulnerable? Ethnic geography and the intensity of violence in the Bosnian civil war

Which geographic configurations of ethnic settlements are most susceptible to violence in ethnic conflict? Existing research on ethnic conflict focuses on regional configurations of ethnicity, thus neglecting how local vulnerable pockets of minorities may become primary targets for violence. The mechanism linking minority enclaves to more violence posits that the regional majority group will fight local minorities in order to (i) create ethnically homogeneous areas and (ii) remove potential support for the other group by the local minority. Minority enclaves that cannot easily receive outside support from their ethnic brethren are vulnerable and thus provide incentives to attack. The paper thus argues that the presence of vulnerable ethnic minorities in areas dominated by other ethnic groups heightens the perception of threat, suggesting that the implications of the ethnic security dilemma are more pronounced. The paper uses Geographic Information Systems (GIS) to develop measures of isolated and vulnerable minority enclaves. This novel measure captures local (micro) and regional (macro) patterns of ethnic settlements that remain veiled behind a focus on ethnicity in larger administrative units. In a quantitative case study of the Bosnian war (1992–1994), I show that the presence of local minorities within territories controlled by an enemy ethnic majority is associated with more violence. The results remain robust when accounting for the presence of the UN peacekeeping mission (UNPROFOR) and across several robustness checks.     

The merchants of chang’an in the Sui and Tang dynasties

As the capital of the Sui and Tang dynasties, Chang’an brought together large numbers of high-ranking officials, aristocrats, local residents, and sojourners. The promise of profits caused by the high demand for consumer goods attracted merchants. Chang’an was also the starting point of the renowned Silk Road. For all these reasons, Chang’an became a gathering point for Small and medium-scale merchants, rich merchants, ethnic-minority merchants, and foreign merchants. All these merchants engaged in a wide variety of business activities and made money by surprisingly diverse means. Those with great economic power were quite active politically. The activities of these merchants symbolize the unprecedented growth of commerce in Chang’an and reveal the high level of development of urban trade in the Sui and the Tang dynasties. __________ Translated from: Shaanxi Shifan Daxue Xuebao 陕西师范大学学报: 哲学社会科学版(Journal of Shaanxi Normal University, Philosophy and Social Sciences Edition), No.2, 2004, by Fabien Simonis. Fabien Simonis wish to thank Alexei Ditter for his help in translating poetic passages.     

Coconut Crisis in Kerala? Mainstream Narrative and Alternative Perspectives

India's oilseeds sector, which includes its coconut economy, experienced drastic changes in the wake of agricultural liberalization in the mid‐1990s. A persistent coconut crisis ‘narrative’ emerged after sharp price declines between 2000 and 2002 in which small farmers in the state of Kerala, India's main coconut producer, were identified as victims of the liberalized importation of cheap palm oil. This article describes this crisis narrative based on a literature review of academic and official reports, and challenges its problem analysis by juxtaposing it with information from ethnographic research with local farmers and traders. The research indicates that local labour shortages and increased regional competition also had a strong impact on Kerala's coconut market, production and processing, which varied from region to region. Furthermore, small farmers, with their diversified livelihoods, did not recognize a ‘crisis’ as such. Drawing upon the ‘advocacy coalition framework’, the article also indicates reasons for the emergence and persistence of the coconut crisis narrative and points to complex processes of restructuring social space in the age of globalization.     

The Violence of Poverty: Theology and Activism in an “Age of Austerity”

ABSTRACT

Faith groups are in the front line of the struggle to defeat poverty in breadline Britain. Given their roots in local communities Churches and Christian NGOs are well-placed to challenge economic policies that have resulted in the spiraling of food poverty, homelessness, personal debt and child poverty. By framing poverty as a political choice, a form of structural violence and systemic sin this paper brings peace studies and political theology into a constructive dialogue. In the face of ongoing “austerity” the paper demonstrates that poverty represents a clear and present danger to the social fabric of the UK and argues that only a re-imagined interdisciplinary theology of liberation can provide academics and activists with the tools needed to defeat systemic poverty and the cultural violence upon which it rests.     

‘The fieldworker not in the head's office’: an empirical exploration of the role of an English rural primary school within its village

This paper presents the findings of a project exploring the role of an English primary school inside its rural village. The fieldwork discovered that the school had lacked a full-time head teacher for a number of years and the paper explicates three dynamics to unravel why: (1) interpersonal issues (high staff turnover and the legacy of a former head); (2) the political–economic development of the village and its shifting local ‘squirearchy’; and finally (3) the construction of the spatial environment of the village (post-war expansion and the situation of amenities). These three dynamics possessed a synergy and this was key in seeing the complexities of this rural environment and its bearing upon social relations such as the absent head. It therefore supports recent theorising positioning interpersonal power alongside the temporal and spatial character of a local environment. The paper concludes by using this insight to consider what problems the school—and any new head teacher—might face in the immediate future. The research is based on ethnographic fieldwork conducted in 2009–2011.Using a multi-strategy research approach, the paper draws upon participant observation, interview, documentary, visual and historical material in support of its analysis.     

Who should pay for pollution? The OECD,the European Communities and the emergence of environmental policy in the early 1970s

Abstract

Environmental policy emerged as a new European and global policy field within a very brief period of time during the early 1970s. Notably in Europe, international organizations played a central role in defining core principles for this new policy domain. This article argues that inter-organizational connections were crucial in this context: the exchange and transfer of policy ideas facilitated the rise of environmental policy across different international organizations. Focusing on the co-evolution of the polluter-pays principle enshrined almost simultaneously both at the OECD and the European Communities, the article assesses the multiple routes along which policy ideas travelled, the role inter-organizational competition played and the selective nature of transfers. While expertise played a key role in determining which policy concepts were selected, institutional conditions and the politics of the recipient institution determined how they were adapted to the respective new context.     

Transposition in Japanese state identities: overseas troop dispatches and the emergence of a humanitarian power?

This article aims to illustrate the trajectory of Japan's security identity transposition. As one of the catalysts in identity transposition, it focuses on the constitutive roles of norms regulating Japan's overseas dispatches of the Self-Defense Forces (SDF). Whilst keeping the identities of ‘a peace state’ and ‘a civilian power’, the authors argue that Japan has crafted a new security identity after the end of the cold war and the 9/11 terrorist attacks—namely, ‘an international humanitarian power’. As evidence of this transposition, the authors illustrate a dramatic increase in the number of overseas SDF dispatches on humanitarian missions, and the shift of domestic and foreign responses to it. The authors note that Japan has been on the road to remilitarisation and internationalisation during the past four decades through the enactments of laws for overseas SDF dispatches, the general public's shift of attitude on the SDF's roles, the evolution of the alliance in a more operational direction, and the creation of threats from North Korea and China. Lastly, the authors argue that there is still a long way to go before Japan emerges as a normal state because of the presence of many domestic and structural barriers, especially multiple identities defining the Japanese state.     

The unification of archaeological sites of Athens: The birth of an archaeological park?

Abstract

Recently, there has been a growing trend to present archaeological resources in the form of archaeological parks. These are an innovative way of presenting vast archaeological sites that contain a number of monuments, as a single entity, using components of the environment as interpretation features and creating an ‘invented’ integrity of the landscape. Even though the overall concept of an archaeological park emerged in Scandinavia at least three decades ago, only recently has it taken on a wider character and been applied to a variety of archaeological sites. But no clear criteria exist for them.

The current project of the Unification of the Archaeological Sites of Athens involves creating an archaeological park that includes most features considered essential for a park of this kind. However, the special characteristics of Athens (the over-built urban landscape, environmental pollution, and the mystical relationship between the ancient and modern cities), give the future park a rather individual character.     

The cultivation of perennial rice,an early phase in Southeast Asian agriculture?

Domesticated rice, Oryza sativa L., though a perennial, is nowadays usually cultivated as an annual. This has led a number of commentators to misinterpret the historical record. The older view that rice was domesticated around the Bay of Bengal and in parts of mainland Southeast Asia has been replaced by competing views of earliest domestication in that region and in the Yangzi valley. Botanical considerations point clearly to the retention of perennial characteristics while archaeological and historical evidences point to cultivation with more than a single harvest from an initial planting – the practice of ratooning. Evidence is reviewed briefly for China and more extensively for Southeast Asia. Modern field evidence is used to support the notion that ratooning was probably more widespread in the past and that this practice may represent an early phase in the history of rice agriculture in Southeast Asia as it does in China.     

Who cares in Nicaragua? A care regime in an exclusionary social policy context

In Latin American countries with historically strong social policy regimes (such as those in the Southern Cone), neoliberal policies are usually blamed for the increased burden of female unpaid work. However, studying the Nicaraguan care regime in two clearly defined periods — the Sandinista and the neoliberal eras — suggests that this argument may not hold in the case of countries with highly familialist social policy regimes. Despite major economic, political and policy shifts, the role of female unpaid work, both within the family and in the community, remains persistent and pivotal, and was significant long before the onset of neoliberal policies. Nicaragua's care regime has been highly dependent on the ‘community’ or ‘voluntary’ work of mostly women. This has also been, and continues to be, vital for the viability of many public social programmes.     

The true ‘EURESCO’? The Council of Europe,transnational networking and the emergence of European Community cultural policies, 1970–90

Abstract

The roots of EU action in the field of culture lie in the 1970s. At the time, the Council of Europe (CoE), the United Nations Education, Scientific and Cultural Organization (UNESCO) and other organizations were already established players in the field. This article analyses the incremental and often haphazard process in which the European Community (EC) became the key organization at the European level by the end of the Cold War. It stresses the role of the EC’s specific governance structure, its considerable financial resources, and its objectives of market integration and expanding powers as drivers of this process, along with selective forms of adaptation of practices first tried out in other forums. Besides scrutinizing general tendencies of inter-organizational exchange during the 1970s and 1980s, the article zooms in on two concrete case studies. For the 1970s, it highlights the debates about cultural heritage and the European Architectural Heritage Year (EAHY) project: although initiated by the CoE, the EAHY became one of the first cases of EC policy import, strongly facilitated by transnational networks. The second case study, for the 1980s, deals with the development of a European audio-visual policy. Here again the CoE took the lead and worked as a laboratory for schemes later adapted by the EC.     

Local history as productive nostalgia? Change,continuity and sense of place in rural England

Local history groups are often negatively associated with a tendency to indulge in nostalgic practices that yearn for a romanticized past and propagate resistance to change. Their role in local politics and power networks (particularly in relation to planning and development processes) has also been critiqued as exacerbating issues of social inequality and exclusion. While not contesting the realities of such arguments, this paper adds nuance to such debates using the notion of ‘productive’ or ‘mobile’ nostalgia to explore possibilities for more positive renderings of local history and heritage activities. Empirical evidence from qualitative research in a rural village in Norfolk, England, is drawn on to demonstrate the role of these practices in providing a sense of continuity amid a continuously changing locale through the reassertion of place identities and attachments. Although by no means apolitical, this process need not necessarily be one of preservationism and resistance to change, but can be a mechanism through which residents are able to accept, or even welcome, changes to the social and physical constitution of their village. The paper also critically considers the value of productive nostalgia as a concept through which to explore local history practices and wider heritage movements.     

The Marriage of Marx and Darwin?

Recent attempts to develop scientific research strategies for cultural evolution have mostly drawn upon evolutionary biology, but within anthropology there is also an influential tradition of non-biological evolutionary thought whose basic principle is adaptation to the environment. This article is mainly concerned with the "cultural materialist" school of Marvin Harris, but also treats the recent attempt of Jared Diamond to create a more radical model of evolutionary ecology. I argue that the ecological tradition does not represent a real alternative to neo-Darwinism and is in fact a pseudo-Darwinist theory. I also suggest that the bias in favor of materialistic explanation in cultural evolution may not be justified.