Film-viewing in Turkish and Moroccan diasporic families: a gender and place perspective

This article explores the relation between gender identities and spatial aspects of audience reception by means of a case study on film-viewing in the Turkish and Moroccan diasporic communities in the Belgian city of Antwerp. Drawing on feminist and gender approaches to audience reception on the one hand, and research into the spatial dynamics underlying audience reception on the other, we look at film-viewing as a socially and spatially meaningful practice that is relevant for the understanding of gender identities in diasporic families. This article is based on the results of a four-year project on diasporic film cultures in Antwerp that investigated how film-viewing practices relate to social and cultural dynamics within the Turkish and Moroccan communities. The data that are discussed include participant observations, in-depth interviews and group interviews with a varied sample of people with Turkish and Moroccan backgrounds. The results show that although film-viewing, especially in the public space of the film theatre, can be mobilized by women as an emancipating social practice, gendered power structures often prevail. Also in the domestic contexts, a more traditional gender division is articulated by the respondent concerning family viewing. We conclude that the space of the film theatre and film-going serve the continuity and stability of gendered family relations, rather than subverting them.     

Sexual dimorphism in diaphyseal cross‐sectional shape in the medieval Muslim population of Écija,Spain, and Anglo‐Saxon Great Chesterford,UK

Differences in adult male and female activity patterns may influence levels of sexual dimorphism in physical dimensions, including the cross‐sectional shape of long bone diaphyses. Previous studies of archaeological populations have demonstrated significant differences in diaphyseal shape between males and females. In this study, dimorphism in external diaphyseal shape of upper and lower limb bones (reflected in indices of external diaphyseal diameters), and bilateral asymmetry in these indices, were examined in two medieval populations: Muslim Écija (Spain) and Anglo‐Saxon Great Chesterford (UK). Attempts were made to relate observed patterns to documentary and other osteological evidence for differences in male and female activity patterns. While few significant differences in upper limb bone cross‐sectional shape were observed in either population, significant differences in shape were found in the lower limb diaphyses at Écija at the femoral midshaft and tibial foramen and midshaft levels, and at the tibial midshaft for Great Chesterford. Comparison with published data suggests that these differences are marked for Écija, and perhaps fairly high for Great Chesterford compared with other populations with an agriculture‐based economy. This is consistent with documentary and osteological evidence suggesting marked gender differences in behaviour in medieval Muslim Spain. No significant differences in bilateral asymmetry were found, but the effects of small sample size cannot be ruled out. Copyright © 2008 John Wiley & Sons, Ltd.     

Urban sprawl in Spain: differences among cities and causes

Urban sprawl has a major impact on the environment, public health and the socio-economic evolution of cities. The causes are numerous, being mainly related to the generalized use of the automobile in modern cities. Urban sprawl has been especially relevant in US cities since the 1950s, rapidly spreading to other cities in the rest of the world. This paper studies the case of Spain using recent data. Spanish cities have grown rapidly over the 90s and 2000s. The country has completed the process of urbanization and has suffered the effects of a major real estate bubble. In this context, we are interested in measuring and explaining where and why urban sprawl has appeared in Spanish cities. Digital mapping carried out around the year 2000 providing full coverage of Spain is used to calculate an Urban Sprawl Index. It is applied to all urban areas and municipalities throughout the country, providing an objective, comparable measurement of sprawl and identifying which areas are most affected by this phenomenon. A second stage of analysis is conducted in an attempt to explain the causes of the differences in sprawl among Spanish cities with a regression model based on the literature. We have found that the cases most affected by sprawl are the latest urban developments on the Mediterranean coast as well as certain areas in the vicinity of large cities: the mountains to the north of Madrid and the coastline near Barcelona and Valencia. In some cases, urban sprawl is starting to become a problem for the environment and urban sustainability, with important consequences for the future evolution of the affected cities.     

Fathers,food practices and the circuits of intimacy in families in Northern England

Informed by a ‘theories of practice’ approach and moving beyond accounts that emphasise domestic foodwork as a wholly feminised task, this article draws upon a series of ethnographic studies undertaken in Northern England to examine men’s frequently overlooked contributions to feeding the family. Deploying the idea of ‘circuits of intimacy’, it specifically highlights how shopping, cooking and eating form part of the daily emotional practices through which contemporary fathering is negotiated, contested and resisted. In doing so, it contributes to debates concerning fathering and the spaces in which it is undertaken – areas of enquiry that have, until recently, remained relatively hidden in geographical research – as well as addressing the issue of feeding and family intimacy which has been underexplored within studies of fathering.     

Testing technological practices: neutron activation analysis of neolithic ceramics from Valencia,Spain

Using instrumental neutron activation analysis (INAA) of prehistoric pottery, daub, and modern clay samples from Valencia, Spain, we tested expectations on changes in raw material use with socio-economic shifts during the Neolithic (ca. 5600–2800 BC). Elemental analysis identified three distinctive clay source groups used by Neolithic potters. Contrary to expectations, a shift in raw material use was identified between the Early and Middle Neolithic despite general similarities in technological practices. In the Late Neolithic, pottery production became more specialized, but potters used the same range of clay sources documented earlier. This study illustrates the utility of INAA for testing hypotheses of prehistoric craft production.     

Culture,emotional transnationalism and mental distress: family relations and well-being among Taiwanese immigrant women

Immigrant women's vulnerability to mental distress has been recognized in the literature and yet the socio-cultural causes of their distress have rarely been explored. On the basis of a case study of Taiwanese immigrants residing in Chicago, this article illustrates the dynamic contexts within which Taiwanese immigrant women's distress is produced at home and explains the social and cultural factors that engender the women's distress. In this article I argue that Taiwanese immigrant women frequently shift back and forth between Taiwanese and American cultural norms in an effort to apply effective behavioral guidance and justifications to interactions with their spouses, children and in-laws. The term ‘emotional transnationalism’ is used to describe the psychological experience associated with transnational cultural practices. Distress is often generated as these women struggle with feelings of ambivalence and contradictions that confront them in their search for cultural identities. The severity of distress is largely determined by the power hierarchies between women and those with whom they interact. Married women's status as subordinate to their in-laws creates more negative experiences than any other status.     

Acoustics and Levantine rock art: auditory perceptions in La Valltorta Gorge (Spain)

This article explores the relevance of acoustics as a factor for in the production and active use of Levantine rock art in Spain. The renowned rock art area of La Valltorta Gorge serves as a case study. Two experiments are described; the first assessed whether the sites with the most painted motifs had better acoustics than those with fewer motifs. The second tested which areas in La Valltorta Gorge had better acoustics and whether there was a difference between the acoustics of the decorated area and the contiguous sectors of the Gorge where no paintings have been found. In both experiments different sounds and pitches were used. The results suggest a strong relationship between the painted areas and the sonority of the place, with the major sites generally having provided the best results, with the exception of the sonority when facing the rock art panels. It is suggested that La Valltorta Gorge was chosen to be decorated with a view to increasing the perceptual impact of the rituals that may have been held at rock art sites due to the amplification caused by the echoing and resonance.     

Making space for queer youth: adolescent and adult interactions in Toledo,Ohio

Queer youths and queer youth-related issues are under-researched in geography. I contribute to the existing literature by investigating how adultist practices can both constrain and empower queer youth within the context of schools. Issues involving adolescence and sexuality are complex, and these nuances become more pronounced with regard to nonnormative sexual identities and expressions. Using interviews with adult queer youth advocates in Toledo, Ohio, I look at the ways in which adults construct uncertain, anxious and contradictory ‘safe spaces’ that can work to constrain/restrict queer youth but also to empower and/or facilitate queer youths' negotiation and navigation of other, predominantly heterosexist social spaces.     

Family leisure,family photography and zoos: exploring the emotional geographies of families

In this paper we explore the significance of the zoo as a place for family leisure and the emotional work of sustaining a positive family life. Zoos are understood as culturally laden places, widely identified as locations for family-friendly leisure and as stages for practicing family and then capturing and memorializing this behavior in and through family photographs. Zoo family photos become souvenirs of quality family time, depicting the time and emotional investment made in the social relations captured in the images. We draw on an interdisciplinary mix of literatures and use this as context for the interpretation of a sample of family zoo photographs, illustrating our findings with examples drawn from public and personal sources. In so doing we seek to better understand the significance of family leisure environments, and specifically zoos, as places facilitating the emotional work of building and maintaining family connection and interaction.     

Spatial variations and clustering in the rates of youth unemployment and NEET: A comparative analysis of Italy,Spain, and the UK

We investigate the “determinants” of spatial variations in youth unemployment and NEET rates, and the presence of spatial clusters, for Italy, Spain and the UK. We aggregate Labour Force Survey data for the period 1993–2018 to a “regional” level. We find that youths are sensitive to aggregate labor market conditions and a discouraged worker effect. In the UK and Spain, temporary jobs are more likely to be preferred to part-time jobs, whereas in Italy the opposite occurs. There is evidence of spatial clustering of youth unemployment and NEET rates. We discuss the implications for place-based regional and labor market policies.     

Moving with practices: the discontinuous,rhythmic and material mobilities of leisure

When considering mobilities within social life, researchers have emphasized the importance of enactment and embodied practices. Yet such understandings of practice as praxis—human action in general—have often left the relationship between practices and mobilities vaguely characterized. This paper therefore engages with an understanding of practices as praktik—distinct patterns of social action made up of interconnected elements—in order to explore how people move not only with cars and trains but also with practices. Praktik provides a context for studying the multiple mobilities of people, objects and ideas, highlighting important dynamics of performance and units of study. Leisure subcultures, the empirical focus of the paper, are important social practices and yet limited attention has been given to how they rely upon and are constituted by mobilities. Drawing upon a qualitative study of patchwork quilting and bird watching, the paper demonstrates that enacting leisure is inextricable from enacting discontinuous mobilities. Enthusiasts' goals lead to common experiences of travelling-in-anticipation and travelling-in-disappointment, while the systematic circulation of objects, such as bird lists and bird books, shape travel even when they are not moving alongside participants. In this way, leisure practices unfold through temporally marked patterns of mobility.     

Heritage and rural gentrification in Spain: the case of Santiago Millas

Although gentrification has been mostly understood as an urban phenomenon, the permanent establishment of urban dwellers in rural areas is becoming a widespread trend across the world. Despite its relevance to postindustrial societies, rural gentrification has been largely overlooked by heritage scholars, and has been explored very little in the context of Spain. In this article, I examine the relationship between heritage and rural gentrification through the case study of Santiago Millas, a village located in the Maragatería region of Spain. Based on long-term ethnographic engagement with different actors (newcomers, local residents, and public officials), I examine a specific instance of the globalizing phenomenon of rural gentrification, highlighting the key role heritage plays in this phenomenon, including (1) the impact on local governmentalities based on heritage discourse; (2) the refurbishing of houses and changes in the social spaces of villages; and (3) the transformation of social life and rituals into metacultural discourses of heritage. I emphasize the urgency to carry out more research in order to improve our understanding of the complex and multifaceted phenomenon of rural gentrification from a heritage perspective.     

The Spatial Dynamics of Epidemic Diseases in War and Peace: Cuba and the Insurrection against Spain, 1895–98

This paper examines the spatial transmission and rate of propagation of three infectious diseases (enteric fever, smallpox and yellow fever) in times of war and peace in Cuba between 1895 and 1898. For the three diseases studied, the analysis will demonstrate that, compared with peacetime, the Cuban Insurrection caused increased epidemiological integration of the settlement system of Cuba, acceleration of the spatial processes of disease transmission and a marked change in the geographical drift of infectious disease activity. While the first two findings may be attributed to the heightened levels of population mixing that accompanied the insurrection, the third implies that hostilities fundamentally altered the spatial courses of diseases. These changes transcended stark biases in the predisposition to infection among Spanish soldiers (to yellow fever) and Cuban civilians (to smallpox). Finally, it is shown that the military were the prime agents causing contrasts in the epidemiological experience of Cuba between war and peace.     

Unearthing the Truth: The Politics of Exhumations in Cyprus and Spain

Contrary to the experience of other countries with memories of clandestine violence and “missing persons”, where the mobilisation of the (civil) society towards “truth recovery” was immediate and pivotal, the societies of Cyprus and Spain remained silent for a remarkably long period of time. This article aspires to explain the reasons why both Cypriot communities and the Spanish society did not manage, until recently, to comprehensively address—not to mention resolve—the problem of “missing persons”. The recent emergence of the “politics of exhumations” in these two countries, which highlight issues related to truth recovery and collective memory, renders the attempt to respond to the question of why these processes are taking place only today even more stimulating.     

The historical dynamics of ethnic conflicts: confrontational nationalisms,democracy and the Basques in contemporary Spain*

ABSTRACT. All the historical moments in which the Basque debate reached political protagonism in contemporary Spain coincided with political contexts of institutional democratisation. The debate on patriotism in the Basque Country is connected with a uniform narrative regarding the Basques and their moral distance from the Spanish nation: the ‘Basque problem’. This narrative has fostered a confrontational discourse between Spanish and Basque nationalism. It has also promoted recourse to specific stereotypical images of the Basques, which bind ethnicity to collective identity. Such representations reveal that the invention of the Basque country as a uniform ethnic collective had much more to do with the internal contradictions of Spanish national identity – and later of Basque identity – than with the existence of a secular conflict between Basques and Spaniards. The Basque case shows that every ‘ethnic conflict’ requires adequate contextualisation in order to avoid simplifying its origins and past pathways to make it conform to present uses.     

Transnational families,religious participation and gender dynamics: Filipino,Sao Tomean and Indo-Mozambican immigrant women in Lisbon,Portugal

In addition to being the object of policy and legal initiatives, families of migrant origin have become a focus of debate concerning differences and its limits. Migrants themselves, however, are also reflecting on how to manage family relationships in a changing world in which migration is mostly transnational. This article aims to discuss the influence of religious participation on the reconfiguration of processes of family dynamics promoted by three groups of migrant women who, while settled in Lisbon, maintain transnational ties with their countries of origin and with various diasporic spaces. Guiding research questions are: to what extent does religious participation provide migrant women with connections, networks and other intangible resources? How are these resources mobilised as ‘bonding' and ‘bridging' social capitals? Can such capitals become a conduit for the redefinition of family relations and female self-narratives? Comparative analysis confirms that the three groups discussed not only mobilise religious belonging and ties to generate resources, but also convert these connections into social (and other forms of) capital, thus triggering desired changes that affect the lives of their children and families in both the short and long term. While migration does not alter long-standing patterns provided by their own respective sociocultural frames of belonging, our findings reveal that the three groups of interlocutors use religious participation to explore tactics, social capitals and mobility spaces and, further, to negotiate, without subverting, specific family inequality dynamics.     

A diasporic right to the city: the production of a Moroccan diaspora space in Granada,Spain

In this paper, I bring together ideas of ‘diaspora space’ and ‘the right to the city’ and empirically demonstrate how the formation of diasporas is frequently dependent on migrants attaining certain rights to the city. These rights, I argue, are conditioned and attained by the interplay of urban structural context with the place-making strategies of migrants. Drawing on 8 months of ethnographic fieldwork, I demonstrate that Moroccan migrants in Granada, Spain, have achieved a partial right to a neighbourhood of the city, producing a multi-sensory, self-orientalised diaspora space. First, I show that certain urban conditions in Granada provided a foothold for Moroccan migrants to begin to form a diaspora and transform urban space. Second, I demonstrate that through the mobilisation of a strategically self-orientalised cultural capital, the diaspora have partly appropriated the valuable history of Al-Andalus, a key component in the city’s tourist imagery. These factors and strategies have enabled Moroccan migrants to gain a right to have a visible presence in the city, a right to produce and transform urban space and a right to spatalise diverse identities – all key rights, I argue, in the formation of a diaspora.     

Between the cosmopolitan and the parochial: the immigrant gentrifier in Koreatown,Los Angeles

This paper questions the currently lopsided relationship between the cosmopolitan and the parochial, in which the former is favored both conceptually and empirically. In response, we propose a relational framework for bringing them into conversation, simultaneously recasting and re-animating longstanding debates via three framing devices – the process of relationality/territoriality, disposition, and spaces of encounter – embedded in and through the subject of the immigrant-gentrifier in Koreatown, Los Angeles, itself a novel category that has hitherto eluded systematic research. We present the results of 25 interviews of Korean immigrant-gentrifiers and 10 key informant interviews. The results constitute a parochial critique that emerges as a series of conflicted paradoxes but also productive tensions: between an ostensibly transnational process compromised by a profoundly homegrown, parochial set of investors and outlooks; between a set of dispositions that seek inner-city diversity and density, yet simultaneously sheltered from its spillover costs; and spaces of encounter marked by a gap between the promise of truly open spaces and the reality of guarded and self-segregated ones. Ultimately, this paper does double duty – conceptually rebalancing the cosmopolitan-parochial relationship, but in doing so empirically elevating the emergence of the understudied immigrant-gentrifier category.     

Pilgrimage,devotional practices and the consumption of sacred places in ancient Egypt and contemporary Syria

Pilgrimages are often messy affairs, not only leaving all sorts of material detritus behind, but also in many cases severely damaging or even destroying the sites that are visited as part of journeys to a sacred place. As such, this immensely popular religious tradition constitutes a social practice that is deeply tied to the landscapes and places that are considered to be holy and thus principally worthy of preservation (at least by many definitions of heritage), but which also in many cases ultimately consumes them over time, sometimes in very direct ways that immediately affect their physical state. This paper explores the contemporary and historical dimensions of this paradox, and considers the wider implications of seemingly destructive uses of sacred space by investigating the social and religious significance of so-called ‘pilgrims’ gouges’ observable at numerous pilgrimage sites in the Eastern Mediterranean. It, thereby, sheds light on the connections between the religious experience of pilgrimage and the material consumption of sacred places by juxtaposing cases from contemporary Islamic Syria and ancient Egypt, providing a long-term perspective on the use and consumption of sacred places. Lastly, it discusses the potential ramifications of the gouges for current approaches to heritage management and conservation.