Introduction: Women's Rights as Human Rights: Global Contestations over the Longue Durée

This short essay introduces the forum on ‛Women's Rights as Human Rights: Global Contestations over the Longue Durée’. It briefly outlines the state of the field, a new agenda for research in the area and the topics of the articles in the forum. The forum derives from a symposium on the same topic sponsored by Gender & History and held at the University of Sheffield in spring 2022.     

Maritime Durées: Long-Term Structures in a Coastal Landscape

The interaction between humans and the maritime coastal landscape must be one of the central theoretical questions for maritime archaeology. How should an academic discipline, which is defined by its studies in a certain physical milieu, avoid the trap of environmental determinism and still be able to argue for the special influence of the maritime factor? And how should this long-term relation to the sea be interpreted and described? In this article, based mainly on material from the central Swedish Baltic Sea coast, three examples of long-term structures regarding the relationship between people and the sea are discussed. The structures, here called “maritime durees”, which almost all coastal habitants in the analyzed area seem to have had in common are linked to: exploitation of marine resources, communication over water and the mental presence of the sea. In conclusion the actual meaning of these long-term structures for everyday life and for cultural and social change are discussed in comparison to more short term structures: the changing historical circumstances and possibilities for people to choose different strategies.     

Conservatism under Napoleon: The political writings of Joseph Fiévée

Antonio Genovesi (1713–1769) is known as the thinker who raised a whole generation of Southern Italian intellectuals, among them Francesco Pagano and Gaetano Filangieri. One of the most influential of his works was the notoriously difficult Diceosina, o sia della filosofia del giusto e dell’onesto (1766), a textbook destined for use in the universities. The Diceosina was a powerful, if controversial, attempt to mediate between the history of moral philosophy on the one hand, and the specific problems encountered by eighteenth-century commercial society on the other. In fact, it contained the greater part of Genovesi's political, philosophical, and economic thought; a synthetic guidebook for Neapolitan economic and social development. This essay explores the work's context, rich intellectual origins, and ultimate significance through its long and complicated reception. The cultural and political connotations of Genovesi's Diceosina become particularly evident through an engagement with the works of Ermenegildo Personè, one of the book's most arduous critics.     

Tenue de soirée de rigueur: Incursion chez les warocqué

The Warocqué family, “nouveaux bourgeois”, were characterised by their constant intention to change the world in which they lived. They were thus industrialists and businessmen and political representatives as was appropriate, but also inventors, paternalist, philanthropists and employers. The Warocqués thus present a multitude of facets and possibilities for study. It was necessary to give greater importance to one of them, particularly as everything could be encompassed as family business. It is precisely the evolution and progression of the family in its local, Belgian and even international contexts that is analysed here—family, tradition and dynasty even: inaugurated by Nicolas, it progresses, develops and reaches its apogee with Raoul, who benefited from the power of the name. This social rise was also interpreted on the level of traditions, of family, of prestige or of a way of life. The article aims to study this particular aspect while successively reviewing some ‘chapters’ in the life of this dynasty: the family (taken as it should be in the broad sense, joining the very current concept of ‘network’), its sociability and passions.     

La Méditerranée solide: un espace double en construction

There exists a space of the ‘solid Mediterranean’. This concept was first proposed by the Annales’s co-founder Lucien Febvre in 1944–45, during a course on Europe in the longue durée. The flexible borders of this double space, both conceptual and contextual, remain in construction within the on-going and global reality of the solid Mediterranean’s space. The comparative history of European societies promoted during the interwar period by Marc Bloch, the other Annales founder, contributes to the construction of said space. Examining this space allows us to concretely articulate scales of analysis from the local to the global. The article is based on a comparative analysis of two Italian and Spanish cases that appear to be particular and paradigmatic (‘exceptional normal’, Edoardo Grendi) of – respectively – Italy’s so-called ‘southern question’ (questione meridionale) and the Spanish ‘agrarian question’ (cuestión agraria). Thus the article helps to conceptualize the space of the Méditerranée solide, marked by the complex and long-term Southern European question. The article compares Il Ministro della mala vita (The Minister of the Corruption, 1910) by historian Gaetano Salvemini and Del caciquismo trágico (On Tragical Caciquism, 1913) by republican journalist Pedro Torres. Through these ‘exceptionally normal’ case studies, taken together and explained reciprocally, it is possible to better understand the space of the solid Mediterranean. The social realities of the Spanish cuestión agraria and the Italian questione meridionale, as well as the conditions of local historiographical production on such realities are, indeed, a consubstantial part of the European transnational, global space of the ‘solid Mediterranean’.     

SOS Racisme and the Legacies of Colonialism 2005–2009: An Ambivalent Relationship

The relationship of French anti-racist organisations with the country's colonial past forms a substantial division within the movement. Whilst some organisations—the Mouvement des Indigènes de la République, for example—place colonial commemoration at the heart of their ideology and draw parallels between the colonial past and post-colonial present, others are far more sceptical. One such group is SOS Racisme, which, despite the intense debate around the legacies of colonialism during the article's timeframe (typified by the law of 23 February 2005 on the ‘positive role’ of colonisation, and Nicolas Sarkozy's discourse on ‘repentance’), has been consistently reluctant to acknowledge the impact of such legacies on contemporary French society, to the extent of seeing too much emphasis on the colonial past as actively harmful to both the anti-racist movement and populations of immigrant origin. In this article, the author considers why this is, noting that although SOS sees France's colonial past as a legitimate area of historical study, it rejects the idea that it should affect the way in which post-colonial populations are seen and treated in contemporary France; the idea that it should form the backbone of these populations' identities; and the idea that immigrants and their descendants have the right to see themselves as victims solely because of their colonial heritage. This rejection, the author argues, can be linked with both SOS's emphasis on universalist republicanism and its prioritisation of practical action against racism over analysis of its causes.     

“The New World” of Karl Barth: Rethinking the Philosophical and Political Legacies of a Theologian

ABSTRACT

It is only recently that a few histories of interwar European political thought have come to acknowledge that its discursive framing of ethical and social crises was closely interwoven with upheavals in the ways Europeans rethought and debated God. The first aim of the present article is to restore to Karl Barth (1886–1968) a central place in promulgating a thoroughly interdisciplinary approach to twentieth-century European ethical and political thought. Secondly, it seeks to correct the commonplace association of Barth’s theological revolution with radical and authoritarian political ideologies by exploring his early political thought and activities, whilst focusing on several of his most politically and intellectually influential ideas. The article concludes with a discussion of the wider implications of rethinking Barth’s role in intellectual history.     

La Pensée Comme Expérience Vécue

The core of our essay is the “psychology of thought” (Denkpsychologie), which was elaborated by the Würzburg School at the beginning of the 20^th century. We will show how this School synthesized two contemporary trends: Brentano’s project of a psychology from an empirical point of view and the use of experiments beyond the limits of perception. Through the works of Karl Bühler, we will criticize the legitimacy of the psychologistic approach, which was applied to all psychological schools of thought participating in the debate on the nature of thought. We will also discuss the Bühlerian idea of a present knowledge, which aims to avoid the consequence of mind localization, a very tempting issue for the psychology of thought.