世俗化与法国天主教的现代定位

本文主要分为三个部分：第一部分,通过当前关于世俗化理论争论的梳理,说明法国世俗化问题的理论意义;第二部分,说明法国世俗化的特殊表现,强调了法国世俗化是一种非自然形式,是历史、理念、政治斗争交汇产生的结果,同时指出在西欧国家中,法国是世俗化表现最为激烈的国家;第三部分,通过分析法国天主教在世俗化之后的现代定位（包括组织定位、思想定位和文化定位）,说明即使在法国被公认为完全世俗化的国度里,宗教仍然具有不可忽视的地位和影响。与现代化相结合的世俗化理论值得作出重要的修正。     

The United States, Algeria, and the Fall of the Fourth French Republic

The relative alacrity with which the United States accepted the collapse of the Fourth Republic in France in May 1958 stands in marked contrast to the obsessive concern with French internal stability that characterized the earlier postwar period of U.S.-French relations. Indeed, the Americans appear to have played a considerable role in undermining the very stability of the regime they had done so much since 1947 to help preserve. Much had changed in the intervening period that helps explain the revised American attitude. The French economy, precarious and dependent on American assistance in the years 1947 to 1952, was now robust and growing, and the threat of the French Communist party, which the Americans believed strong enough to seize power virtually at will in 1947, was now much reduced. The French army had been built by Washington into a powerful military force, meant to be the linchpin of European defense against a Soviet invasion, but it was now heavily embroiled in Algeria, and its role was on the way to being assumed by a restored German army, negotiated on the heels of the failure to construct a European Defense Community in 1954.¹ Finally, in the immediate postwar period, Paris and Washington had acted as allies, the United States offering military assistance and almost fully financing the Indochina War by 1953, although the French goal, to preserve their crumbling empire, became obscured by the American obsession with the possible expansion of Soviet power. In Algeria, in contrast, the conflict began in November 1954, following the humiliating French defeat at Dien Bien Phu and withdrawal from Indochina. In the absence of communism as a salient issue, American anticolonial attitudes came into play, and frustration grew with the French inability to bring a conclusion to a war that, as viewed in Washington, increasingly appeared to play into the hands of Soviet ambitions.     

The Architecture of the Town Halls of the French Colonial Period in Algeria: The First Half of Nineteenth Century

The various civilizations which followed one another on the Algerian territory marked it by their presence. The architectural and urban production of each period displays its concepts and its styles, each rich with specific characteristics. The most representative buildings date to the Ottoman period and especially to French colonization. During the latter, and with the multiplication of the administrative offices, numerous public buildings represent different styles: Neoclassical, eclectic, neo-Moorish and art deco, each lying next to one another. Nevertheless, each building was intended to indicate its function. Numerous studies of the buildings erected during the first half of the twentieth century and particularly on the attributes of the neo-Moorish style were examined unlike the architectural output resulting from the Second Empire and relating to public civil architecture, due to the lack of monographic work. Our knowledge in this field thus remains to be improved and constituted. This paper is devoted to the town hall of Annaba, through which we will illustrate the attributes and architectonic specificities as well as the codes inherent in French public civil architecture in Algeria.     

Telling Stories about the Colonies: British and French Women in Algeria in the Nineteenth Century

This article recounts the stories told about Véronique Eugénie Allix‐Luce and her school for Muslim girls founded in Algiers in 1845. Drawing on English feminist writings, including correspondence and travel narratives, it explores how women, such as Barbara Bodichon and Bessie Rayner Parkes, constructed this French schoolteacher as a modern day heroine. French colonial authorities and women's travel narratives provide a more complicated portrait and reveal the weight of cultural and gender politics within the French ‘civilising mission’ that ultimately erased the memory of this initiative. By retelling the story of Mme Luce's school through the double perspective of British and French contemporaries, the article offers insight into the disappearance of women's roles in the French story of Algerian colonisation.     

君主制时代法兰西国王及其国家的“宗教身份”问题

从中世纪后期直至法国大革命初期,君主制下的法国国王在宗教身份上一直拥有一个具有强烈象征意义的、其他任何国家的君主均不得“盗用”的称号,即“笃信王”(法文SaMajest啨Tr埁sChr啨tienne,英文HisMostChristianMajesty)。从“笃信王”概念的源流、“笃信王”内涵的演变以及“笃信王”称谓在社会政治生活中的运用等方面可以看出,“笃信王”一词虽然是由罗马教廷于公元8世纪时首创,但到了中世纪后期,它却成为法国国王用以同罗马教廷以及基督教世界其他敌对国家进行斗争的工具。正是借助于“笃信王”这一身份,法国方面在舆论上维护了自身的独立地位。也正是借助于“笃信王”这一头衔,法国王权获得了凌驾于法国教会之上的特殊权力,进而促使法国王权走上政教合一的“绝对主义”道路。     

American Girls and French Jeunes Filles: Negotiating National Identities in Interwar France

This essay is a transnational and comparative study of how gendered national stereotypes structured the experience of American women who studied in France in the 1920s and 1930s and how this cross‐cultural exchange contributed to cultural internationalism. In both the French and American popular imaginations, American girls and French jeunes filles connoted opposite modern and traditional notions of femininity. In the process of negotiating these two competing identities in popular consciousness and in daily life, some American women students came to appreciate the limitations of the stereotypes, as well as more complex underlying cultural differences, notably in their encounters with French youth's heterosocial practices and with French women students. I argue that the outcome of this process included women's construction of alternative identities for themselves and a new tolerance and appreciation for cultural difference that represents a distinctive development toward cultural internationalism. This study challenges the cultural asymmetry of United States and European relations between the wars and locates gender and women at their centre.     

Feminist Mediations of the Exotic: French Algeria, Morocco and Tunisia, 1921–39

This article considers why and how locality influenced feminists' perceptions of colonised women. It does so through an analysis of how militants and novelists linked with the Union Française pour le Suffrage des Femmes (French Union for Women's Suffrage, UFSF) perceived the Arab and Berber women of colonial North Africa. The organisation had branches in North Africa, and thus feminists in Algeria, Morocco and Tunisia are compared to those in France. Where these women lived shaped their understanding of French women's roles in the colonies, along with their opinions regarding the rights to which colonised women could lay claim. Tensions among UFSF members are traced here through the literary figure Elissa Rhaïs, articles in the feminist newspaper  La Française  and correspondence among UFSF members. These sources indicate that while all these French women positioned themselves as mediators of colonialism and women's rights, their precise interpretations of that mediation were consistently influenced by local concerns.     

The collapse of memory: The case of farm workers (French Vexin,pays de France)

The two authors have carried out an oral survey on a group of retired farm labourers in the French Vexin and the Pays de France regions (north of the lle de France). This paper examines the means by which individual memory registers the collective downward trend of this social group. It is remarkable for instance that respondents tend to recall memories of the “life of yore”;, opposed to life nowadays, instead of describing precise stages of their career, or the social evolution of their group and of the region. Their vision of History is fatalistic, syncretical, motionless, with frequent reference to war, exodus, moments of horror. All these elements express indirectly how a social group was crushed. Fragments of oral litterature that were collected on the same occasion refer also to the theme of social failure.