Work and life in the clear-cut: communities of practice in the northern Ontario tree planting industry

Based on ethnography, interviews with tree planters and a survey of tree planting contractors, this article focuses on work cultures in northern Ontario tree planting camps. The compressed planting season and the relatively high yearly turnover in the workforce requires that new workers quickly learn how to plant efficiently. These features result in the development of distinctive work cultures and practices that facilitate learning and the sharing of tacit knowledge between planters. Using the concept of communities of practice, we emphasize the social practices that facilitate the integration of planters into their working communities. At one level, tree planters belong to an extensive network of practice and have a shared sense of identity, irrespective of for which contractor, in which region or in which camp, they work. However, at a finer level there are noticeable variations between camps. Both the client for whom planting is done and the operational practices of the tree planting contractor shape the communities of practice in individual camps. However, the most important factor accounting for differences between camps is the process by which communities of practice are socially produced, reproduced and transformed over time and the role, played in this process by worker turnover and retention.     

Being seen in your pyjamas: the relationship between fashion,class, gender and space

Over the last decade class has re-emerged as a significant concept within British sociology, with prominent academics calling for a more Bourdieuian approach which focuses on class distinctions in cultural practices and tastes. Within this discussion, several note the important role fashion plays as a means of class distinction, though few have fully explored just how the fashion–class relationship operates. Based on empirical research, carried out as part of qualitative study into fashion practices and fashion discourse, this article examines the fashion–class relationship, by considering its links to both gender and space. It argues that the way in which women judge visibility and public space differs with class status and that this, in turn, has significant implications for women's fashion choices, and more specifically, dressing up. Indeed, whilst middle-class participants tend to view almost any space as public and one in which they are visible, for working-class participants neighbourhood and local spaces are seen to constitute semi-private spaces, whose audiences' opinions and judgements do not matter. As a result, being dressed in your pyjamas is not deeply problematic for these working-class women in the context of their everyday lives, whilst for their middle-class counterparts being seen in your pyjamas is something which should be avoided, at all cost. Moreover, as the article demonstrates, the wearing of pyjamas is often considered by middle-class respondents as indicative of working classness. And thus, being seen in your pyjamas is undesirable on two counts.     

The space between: globalization,liminal spaces and personal relations in rural Costa Rica

Globalization facilitates the movement of people, goods, ideologies and even diseases across borders and into local communities. This article explores the liminal space created by tourism in the rural Costa Rican community of Monteverde as a site where the movement of people, especially Western women (women from the global North), intersects, contests and even reinforces existing heteropatriarchal ideologies. Theories from feminist geography and anthropology provide a lens for understanding and interpreting how Western women and local residents (both male and female) perceive, construct and interact with each other. We argue that ‘liminality’ or the sense of being ‘betwixt and between’ – physically, socially and ideologically – allows Western women a space to both challenge the hegemony of heteropatriarchal ideology and reconstitute it in their sexual relationships with local men. We also explore the implications that sexual relationships between Western women and local men have for local women. We stress the urgency to understand and articulate the nature of these sexual relationships in light of the growing HIV/AIDS epidemic.     

Negotiating gender dynamics in heteronormativity: extramarital intimacy among migrant Filipino workers in South Korea

This article examines the liminal space that exists both as a structural condition engendered by transnational migration and as a state that is self-consciously carved out by migrants. It demonstrates that this space provides the grounds for migrants to develop ‘deviant heterosexuality’, such as extramarital relationships while simultaneously causing dilemmas and contestation of gender dynamics in conjugal and familial relationships. Drawing on ethnographic research and in-depth interviews, I elucidate the extramarital relationships among migrant Filipino workers in South Korea. By incorporating discussions of ‘queer heterosexualities’ and Hubbard's geographical engagement of sexuality into analysis, I argue that migrants' extramarital practices are shaped not only by dominant discourse, but also through the particular social and spatial positioning of individuals. First, I demonstrate that the liminal space gives migrant Filipino workers a certain degree of autonomy from the power and ideological interventions of both sending and host societies. Second, I highlight the liminal space that is extended by migrants themselves, especially through the increasing economic ability and mobility of migrant women, which can reconfigure the modes of heteronormativity and gender structure in conjugal, familial and extramarital relationships. In the end, I argue that transnational migration results not only in provisional liminality but also prolonged liminality through migrants' initiative in pursuing their desired heterosexuality and their endeavour to convert extramarital relationships into long-term intimacy. This study contributes to the discussion of the interplay between heterosexuality/heteronormativity and gender in recent human migration.     

Digging up Unearthed down-under: a hybrid geography of a musical space that essentialises gender and place

Hybrid geographies are well developed in studies of human–nature relations and environmental humanities, but less so in geographies of music and gender. In this article, we use hybrid geographies to frame our critical engagement with Australia's triple j's Unearthed, a publically funded website and radio station that presents new music. Hybrid approaches enable us to understand gendered power relations in music by deconstructing the ways power differences are built on cultural, social, spatial and technological relations. Engaging netnographic and mixed-method approaches we critique Unearthed as a democratic music cyberspace. We identify the limited constructions of gender and geographic location, some of which are unique to this online presence, while others are shared with broader musical spaces. We argue that the interactions between technology, artists, fans and the online spaces, as mediated by Unearthed, situate emerging artists in relation to gender, geography and genre, and thus constrain possibilities for a more democratic musical space. Unearthed manifests as a musical space where rurality is exoticised while urban origins are diminished, and hegemonic masculinities remain dominant. We suggest that the potential of Unearthed can be realised if gender and geographic hegemonies are recognised and otherness is de-essentialised.     

Science, text and space: thoughts on the geography of reading

The idea of a 'geography of reading' provides a potential point of conversation between the cultural and scientific wings of our profession. Here I explore some dimensions of the geography of reading scientific texts. Drawing on a number of theoretical pronouncements – Gadamer's 'fusion of horizons', Said's 'travelling theory', Secord's 'geographies of reading', Beer's 'miscegenation of texts', Fish's 'interpretive communities' and Rupke's 'geographies of reception'– I focus on the spaces where scientific theories are encountered. The argument is that where scientific texts are read has an important bearing on how they are read. This realization points to a fundamental instability in scientific meaning and to the crucial significance of what might be called located hermeneutics. As a case study in the development of a cartographics of scientific meaning, I explore the different ways in which Darwin's fundamentally biogeographical theory of evolution by natural selection was construed in a number of different settings. The sites I have chosen to illustrate this are the scientific communities which congregated around the Charleston Museum of Natural History in South Carolina, the Wellington Philosophical Society and New Zealand Institute, and the St Petersburg Society of Naturalists in Russia during the second half of the nineteenth century. In each case the encounter with evolution theory, and the ways it was interpreted, are shown to have been shaped by local cultural politics, thereby disclosing the critical role that space plays in the production of scientific meaning.     

Crafting masculinities: gender,culture and emotion at work in the surfboard industry

This article examines the masculinities of male workers in the context of an emotionally rich form of labour: surfboard-making. Contributing to emerging research around the emotional and embodied dimensions of men's working lives, the article maps the cultural, emotional and embodied dimensions of work onto masculine identity construction. Combining cultural economy theory, emotional geographies and in-depth ethnographic methods, I reveal how surfboard-making has become a gendered form of work; how jobs rely on (and impact) the body and what surfboard-making means to workers outside of financial returns. Following a manual labour process, and informed by Western surfing subculture, commercial surfboard-making has layered onto male bodies. Men perform ‘blokey’ masculinities in relation with one another. However, doing manual craftwork evokes close, personal interaction; among co-workers but also through engagements with place and local customers. Felt, embodied craft skills help workers personalise boards for individual customers and local breaks. Beneath masculine work cultures and pretensions, surfboard-making is a deeply emotional and embodied work. Labour is dependent on haptic knowledge: sense of touch, bodily movement and eye for detail. Contrasting their blokey masculinity, surfboard-makers rely on intimate links between their bodies, tools, materials, customers and surfing places. These ‘strong bodied’ men articulate a ‘passion’ and ‘love’ for ‘soulful’ jobs, demonstrating how waged work comprises alternative masculinities, shaped by working culture, relations and labour processes. A cultural economy framework and emotionally engaged research approach are valuable for challenging hegemonic masculinity, important for achieving more inclusive, tolerant and equitable workplaces.     

Young women and public leisure spaces in contemporary Beijing: recreating (with) gender,tradition, and place

Feminist geographers and leisure scholars have long argued that one critical way to understand gendered norms and expectations is through examining women's access to and experiences of leisure activities. Set in the context of the rapid economic, political, and social changes that have taken place in Beijing over the past half century, this article draws on in-depth interviews and extensive participant observation to explore the role of newly available public leisure spaces in the lives and leisure of young women in Beijing, in particular by examining the way that these spaces provide an opportunity for the negotiation of new gender norms and identities. Through an analysis of the interaction of gender norms and practices with women's use of and behavior in public leisure spaces, we argue that women's behavior in public leisure spaces in contemporary Beijing remains strongly circumscribed by gendered norms. Rather than their presence itself constituting a challenge to gender expectations, in many cases their leisure behavior and experiences serve to reinforce the social norms that masculinize public leisure spaces. In spite of this, however, the findings of this research suggest that public leisure spaces may, in some cases, provide women with a place from which to challenge gender norms.     

Father and Ford revisited: gender, class and employment change in the new millennium

In the last decade in Britain the combination of women's continued entry into the labour market and the restructuring of welfare provision has exacerbated the growing demands on individuals and households in their allocation of time between productive and reproductive labour and the contradictions between the two spheres, as well as time and income inequalities between the rich and the poor. Since the election of the new Labour government in 1997, the concept of work/life balance, as well as a range of other policies to address these divisions have been introduced. This paper addresses the nature of the changes in the last decade, through the perspective of gender and class divisions and critically assesses key debates about the changing nature of working life as well as current policy provisions to support the increasing individualization of employment.     

Militarisation as diffusion: the politics of gender,space and the everyday

Drawing together the work of five feminist scholars whose research spans diverse sociopolitical contexts, this themed section questions militarisation as a fixed condition. Using feminist methodologies to explore the spatialised networks and social mechanisms through which militarisation is sustained and resisted, ‘gendering’ militarisation reveals a complex politics of diffusion at work in a range of everyday power relations. However, diffusion acts not as a unidirectional movement across a border, but as the very contingency which makes militarisation – and transformation – possible. Through connecting the empirical and theoretical work on militarisation with feminist geographies, the authors in this collection highlight the influence of military thinking and institutions, not as static structures, but instead as productive sites.     

The cultural politics of shit: class,gender and public space in India

In this article we seek to interrogate the cultural, political and economic conditions that generate the crisis of sanitation in India, with its severe implications for the poor and the marginalized. The key question we ask is how to interpret and explain the spectre of ‘open defecation’ in India's countryside and its booming urban centres. The discussion is divided into three parts. Part one examines the cultural interpretation of ‘shitting’ as symbolic action underpinned by ideas of purity, pollution and ‘the body politic’. Part two takes the political economic approach to gain further insights into contemporary discourse, performance and cultural politics surrounding toilets and open defecation in India. Part three examines civil society activities, state campaigns and media accounts of open defecation to explore the disruptive potency of everyday toilet activities, and how these interplay with issues of class, caste, and gender. Drawing on interviews and a review of ethnographic work, we seek to interrogate the idiom of modern sanitation, with its emphasis on cleanliness, progress and dreams of technology, as a constitutive idea and an explanatory force in Indian modernity.     

Israeli feminist geography: women,gender and queer geographies

Abstract

This article charts the changing knowledges within Israeli feminist geography in the last few decades. It briefly reviews some of the topics that characterize Israeli scholarship, and in particular the ways in which the academic knowledge changed from the focus on women’s geography, to feminist and gendered analysis of spaces, to a more recent focus on sexuality and gender. We argue that it is not that one knowledge replacing others, but rather all knowledges and approaches exist simultaneously within Israeli geography today.     

Embodied negotiations: identity,space and livelihood after trade zones in the Dominican Republic

In this article, I analyze socio-spatial processes of subject-making at the center of the restructuring of export industries. To do so, I develop the concept of ‘embodied negotiations’ to explain the spatial and corporeal experience of trade zone workers reproduced as migrants with the collapse of garment exports in the Dominican Republic. Drawing on ethnographic research, I examine ‘rural return’ as both a livelihood strategy and a discourse shaped by inter-related gender and racial ideologies of labor as well as the uneven transnationalization of rural and urban localities. I show how the negotiation of social position by subjects marked by race, gender and class is always also a negotiation of spatial position in and between localities structured through raced, gendered and class relations. Men's efforts to remain in urban areas as a form of social ‘whitening’ are compared to women's resistance to rural return as an attempt to stay in circulation as paid labor. Overall, I argue that feminist research on global production should be ‘spatialized’ by attending to livelihoods and practices of subject-making that emerge in parallel to export restructuring.     

Moral landscapes and manipulated spaces: gender, class and space in Victorian reformatory schools

This paper provides a comparative study of two Victorian reformatory schools; the Philanthropic Society farm school for boys at Redhill, Surrey, and Red Lodge girls' reformatory in Bristol. Situating the study within the context of broader Victorian assumptions about forms of human settlement and association most likely to foster "morally acceptable" behaviour, it explores contemporary ideas about the location and design of these environments of moral reform. It suggests that dominant ideologies of class and gender were central considerations in determining the location and design appropriate to each institution.     

Sexuality in diasporic space: rural-to-urban migrant women negotiating gender and marriage in contemporary China

Feminist geographers use the term diasporic subjectivity to emphasize the relational quality of identity as it is constructed in the dynamic in-between space occupied by the migrant and traversed by norms and practices associated with the village community, migrant peers, and urban consumer society, as well as nation-states. Using ethnographic methods, I explore how young, single rural Chinese women who migrated to Beijing in the 1990s negotiate sexuality in diasporic space, within the discursive and institutional orders of state, market and family. Though migration does not fundamentally alter these structures that construct inequality around place-based identity, gender and class, it does enable rural women to shift position within them and, significantly, to imagine that further, future change is possible. Foregrounding migrant women's agency in remaking gender identity from so-called rustic peasants to modern girls as well as in choosing marital partners and conducting courtship provides an important counterweight to the primary emphasis on structure found in much of the migration literature.     

'Gendered Exclusions': women's fear of violence and changing relations to space

This paper examines how women's fear of violence is realised as spatial exclusions. Quantitative surveys on fear are used to show the number of women who are afraid, and the nature of the most frightening places. However, it is argued that quantitative surveys are of limited value in approaching the mental and social processes behind fear and in understanding the fear-related production of space. Qualitative research methods are used to explain the matter in more depth. It may be argued that fear is a consequence of women's unequal status, but it also contributes to perpetuating gendered inequalities. The paper reveals multiple experiences that change women's relations to space. Experiences and attempts at violence, and incidents of sexual harassment produce a space from which women are excluded on account of their gender. Social and emotional aspects, such as increased feelings of vulnerability, lack of social support, and a feeling of not having control over what is happening to oneself, have spatial consequences. These feelings often increase along with ageing, injuring, bereavement or moving to another place, as well as pregnancy and motherhood. I argue that the spatial exclusions in women's lives are a reflection of gendered power relations. Women's subjective feelings contribute to the intersubjective power-related process of producing space. Urban space is produced by gender relations, and reproduced in those everyday practices where women do not-or dare not-have a choice over their own spatial behaviour.     

Change within the change: pregnancy,liminality and adventure tourism in Mexico

Abstract

Despite the growing number of pregnant women engaging in outdoor adventure activities, very few studies have explored pregnancy or the specific needs and challenges of pregnant women in tourism research. To fill this gap in the literature, we examine the participation of pregnant women in adventure tourism through the theoretical lens of liminality. Conceptualising pregnancy as a liminal stage in which women are ‘suspended’ between two statuses, opens diverse possibilities to delve into women’s experiences of embodiment, bodily image and control. In this sense, pregnancy is understood as an ‘internal change’, which adds specific challenges to women’s practice of adventure tourism, including bodily changes and different perceptions of risk-taking. Similarly, the context of adventure tourism provides an ideal space to reflect on liminal transitions and the ‘outside changes’ that pregnant women go through in the predominantly masculinised spaces that characterise this tourism segment. Semi-structured interviews were conducted with 35 Mexican women who actively pursue adventure tourism and who had engaged in these activities during at least one pregnancy. The analysis indicates the importance of norms and social expectations experienced by pregnant women when doing adventure tourism. The concept of the ‘rhizomatic body’ proved to be a valuable tool when looking at the social taboos, prohibitions and rules that apply to pregnant women in specific sociocultural contexts (in this case, Mexico). By reframing and reconceptualising pregnant women and their practice of adventure activities, the social construction of pregnancy is elucidated. Finally, the study contributes to the understanding of alternative models and experiences of being a woman in gendered spaces, while shedding light on relevant behavioural patterns among pregnant tourists and the sociocultural impacts of these patterns.     

Online petitions in Australia: Information,opportunity and gender

This article compares offline and online petition signing in Australia, to examine whether online forms of political activity can mobilise citizens who would otherwise not participate. Using data from the 2010 Australian Election Study and a model of civic voluntarism comprising online and offline resources, the article presents several unexpected findings. First, women are significantly more likely than men to sign both written and e-petitions, and this will likely continue with the increasing circulation of e-petitions and corresponding decline in written petitions. Second, Australians from a non-English-speaking background are underrepresented in the signing of written petitions but not of e-petitions. Civic skills gained in the workplace and voluntary organisations positively predict both forms of petition signing, but language, gender and income do not constitute barriers to the signing of e-petitions. This article contributes to emerging evidence the internet can mobilise traditionally underrepresented groups to participate in political activity.

本文对澳大利亚脱线和在线请愿做了比较,以了解在线的政治活动能否动员起本来不参与政治的公民。笔者使用了2010年澳大利亚选举研究的数据以及比较在线与脱线资源的公民志愿行动模型,获得了若干意想不到的发现。首先,比起男子,妇女联署纸本及电子请愿书的可能性会大得多,这种情况会伴随着电子请愿的流行和纸本请愿的式微而继续下去。公民在工作单位以及志愿者组织那里获得的技能有助于他们积极参与两种请愿,而语言、性别、收入也不构成电子请愿的障碍。本文印证了互联网可以动员以往不大被代表的人群参与政治活动的说法。     

Fluid lives: subjectivities,gender and water in rural Bangladesh

This article seeks to contribute to the emerging debates in gender–water and gender–nature literatures by looking at the ways that gendered subjectivities are simultaneously (re)produced by societal, spatial and natural/ecological factors, as well as materialities of the body and of heterogeneous waterscapes. Drawing from fieldwork conducted in Bangladesh on arsenic contamination of drinking water, the article looks at the ways that gender relations are influenced by not just direct resource use/control/access and the implications of different types of waters, but also by the ideological constructs of masculinity/femininity, which can work in iterative ways to influence how people relate to different kinds of water. Conflicts and struggles over water inflect gendered identities and sense of self, where both men and women participate in reproducing and challenging prevailing norms and practices. As a result, multiple social and ecological factors interact in complex and interlinked ways to complicate gender–water relations, whereby socio-spatial subjectivities are re/produced in water management and end up reinforcing existing inequities. The article demonstrates that gender–water relations are not just intersected by social axes, as generally argued by feminist scholars, but also by ecological change and spatial relations vis-à-vis water, where simultaneously socialized, ecologized, spatialized and embodied subjectivities are produced and negotiated in everyday practices.