The law,the citizen,and the state in nineteenth‐century Australia

The Invisible State: The Formation of the Australian State 1788–1901 by Alastair Davidson. Cambridge: Cambridge University Press, 1991. Pp. xviii + 329. £40.00 (hardback). ISBN 0–521–36658–5.

The Rule of Law in a Penal Colony: Law and Power in Early New South Wales by David Neal. Cambridge: Cambridge University Press, 1992. Pp. xiv + 266. £30.00 (hardback). ISBN 0–521–37264‐X.

Criminal Law and Colonial Subject: New South Wales, 1810–1830 by Paula J. Byrne. Cambridge: Cambridge University Press, 1993. Pp. xiv + 301. £37.50 (hardback). ISBN 0–521–40379–0.     

‘Questo cor che tuo si rese’: the private and the public in Italian women's love letters in the long nineteenth century

Love letters are attracting increasing scholarly attention, especially from historians of scribal culture and historians of emotions. This article brings these two strands together to explore the unpublished love letters of four Italian women in the late nineteenth and early twentieth century. Their letters, spanning a period from the 1840s up to the First World War, provide insights into the genre, and into women's lives and emotions in this period. Three of them were from the bourgeoisie or piccola borghesia and one, in slightly contrasting mode, was a peasant. Women of the middle class lived a secluded life, and writing was essential to express themselves, to construct an identity and to become visible. Their love letters were anything but private: they were continually supervised and scrutinised by their families, so that their letters inevitably had a public quality and were sometimes multi-authored. Single young women needed to subvert social rules in order to establish their independence and claim private space for their love correspondence.     

Exercise and perfection: embodying the nation in nineteenth‐century Germany

In the nineteenth century the German Turner movement used bodily exercise as a programme for national improvement. This was not only directed at the self‐cultivation of the individual but was also considered a duty to the nation. Exercise thus incorporated and embodied national identity while enemies within and without demanded ever more exertion. Exercise was also considered the true test for national unity in the face of modern dangers such as immorality and materialism. Both goals were, however, under constant threat, since the ultimate vulnerability rested in the body itself and in the demand for its ultimate perfection.     

‘The next link in the chain’: children,agri-cultural practices and the family farm

This article contributes to knowledge of children's geographies by considering the micro-geographies and associated identities of children on family farms. Through focussing on farm practices, and drawing on evidence from the Peak District (UK) it examines how farm children are placed within, and ostensibly adhere to, discourses of the family farm. It moves on to investigate how such identities are far from static and explores the discursive strategies taken by children in shaping their own identities and forging new trajectories as the often pivotal ‘next link in the chain’ on these farms.     

Miners,Masculinity and the ‘Bataille du Charbon’ in France 1944–1948

In 1944, the French provisional government, backed by the Parti communiste français and the Confédération générale du travail, undertook an aggressive propaganda campaign to persuade miners to embark upon a ‘battle for coal’ which raised their efforts in extracting coal to that of a national endeavour. At the same time, miners had great hopes that nationalisation of the coal industry, under discussion at this time, would bring significant improvement to their working lives. In identifying the ways in which publicists posited miners as an ideal of working-class manhood, this article will argue that ‘la bataille du charbon’ marks a crucial moment in the celebration of working-class masculinity and that the ‘statut des mineurs’ which was passed in 1946 as a part of nationalisation enshrined many of the existing gender assumptions about mining life. What does an incorporation of gender to an analysis of the treatment of miners in the years 1944–1948 add to our understandings of the various economic, political and social dynamics around ‘la bataille du charbon’? How do these insights inform our perceptions of French coalfield societies in the mid-twentieth century?     

‘Genus barracker’: Masculinity,Race, and the Disruptive Pleasures of Rowdy Partisanship in 1880s Melbourne

This article uses the emergence of the cultural category of barrackers in 1880s colonial Melbourne to examine the way a spectator sport became a site of intersecting discourses around emotions, health, science, class, citizenship, masculinity, and partisanship. Drawing on suburban newspapers it traces those aspects of barracking that were disturbing and thrilling enough to occasion the popularisation of a new noun and verb. The article also explores how barracking became a middle-class behaviour, as well as a middle-class concern, and the way popular reactions to barrackers in the 1880s differed to responses to another much more studied cultural category: larrikins.     

White gloves,feminist fists: race,nation and the feeling of ‘vintage’ in femme movements

This article raises the question of how the cultural politics of race and nation manifest within contemporary queer femme movements, performances and aesthetic practices. Focussing on the feeling of ‘vintage’, I specifically examine symbols, icons and aesthetics used in projects to queer femininity that invoke ‘the 1950s’. Grounded in femme-inist multi-sited ethnographic research in a movement to which I also belong, I draw on interviews and participant observation in queer subcultural spaces and analyse two examples of ‘vintage’ iconography within contemporary femme organizing where ‘vintage’ is a form of archival activism that also relates to a broader cultural imaginary of racialized femininity. Then I turn to an example of queer performance where ‘vintage’ is used as a critique of imperialism and whiteness. In closing, I discuss how the feeling of ‘vintage’ relates to whiteness and to a form of imperialist nostalgia.     

Bede, Æthelberht,and the ‘examples of the Romans’ in early medieval England

In Book II, Chapter 5 of the Historia ecclesiastica, Bede writes that the Kentish king Æthelberht had, ‘with the advice of his counsellors, established legal enactments according to the examples of the Romans.’ This article argues that Bede’s formulation serves as a means of characterizing the increasingly interventionist role played by early Kentish kings in making the laws issued in their names.     

Extending the ‘White Way’: municipal streetlighting and race, 1900–1930

While the illumination of streets by electric streetlights in Western cities is a given today, in the early part of the twentieth century it was a technology whose conspicuous consumption was a status symbol for both individuals and towns. Not long after its introduction, however, electric lighting in cities also became noticeable in its absence. This paper draws on municipal records to consider how ideologies of white supremacy and progress came together to produce the uneven deployment of streetlighting in the small town of Rocky Mount, North Carolina, thus contributing to the city's segregation in the early part of the twentieth century. By tracing the development of hierarchical streetlighting systems, such as General Electric's White Way, I also show how the racialized deployment of streetlighting was aided by large electrical equipment manufacturers. In conclusion, I argue that these insights are crucial to understanding how technologies racialize space, but also how technologies such as streetlighting are central to the production of the spaces in which race is produced and racism takes place.     

‘Westward on the high-hilled plains’: the literature of Shropshire and the early twentieth century imagination, 1896–c.1939

This article explores English national identities in the early twentieth century through the regional case study of Shropshire. Building on existing research on English regions, this article addresses the scarcity of border case studies. I argue that Shropshire was perceived as a border region that, at the same time as being incorporated into the model of the South Country, was also powerfully shaped by its proximity to Wales. Shropshire was valued as an escape from commercial modernity through its countryside landscapes, as a gateway to the past through its buildings, place-names, and folk customs, as a borderland of medieval conflict with Wales, and as a mysterious region of superstitions and the supernatural. This article suggests that the motifs and themes which worked through the images of ‘Shropshire’ and ‘England’ supported an imagination of diversity, multiplicity and contradiction—not solely one of national unity.     

Technology and ocean‐scape: Defining the deep sea in mid‐nineteenth century

The ocean's profound inaccessibility makes it impossible to comprehend except through the mediation of technology. The first investigators to explore the great depths were hydrographers whose work was animated by mid‐nineteenth century growth of political, economic, and cultural interest in the oceans. While submarine telegraphy certainly boosted ocean science, interest in this field derived first from commercial concerns related to whaling and shipping as well as the intellectual pursuits of physical geography and questions about the existence of life at great depths. Hydrographers’ developing conception of the oceanic environment never represented a clear translation from technology. Dramatic changes in the understanding of the shape of the deep‐sea floor testified to the complexity of interaction between sounding machines, methods, and interpretations of depth. The shifting image of the sea floor not only reflected increasingly accurate measurements, but also mirrored shifting human motivations for studying this unexplored territory.     

Maps and the assessment of parish rates in nineteenth‐century England and Wales

Abstract

This paper reviews the role of maps in the assessment of rates levied for the relief of poverty in nineteenth‐century England and Wales and examines the relationships between tithe maps and parochial assessment maps both in general terms and with specific reference to Poor Law unions in the county of Kent. An appendix lists 207 parochial assessment maps made in connection with the levy of poor rates which are extant in the public archives and libraries of England and Wales. Other ‘lost’ examples of this genre awaiting discovery in parish churches and vestries will undoubtedly add to this small but important constituent of the corpus of English and Welsh cadastral maps.     

Aborigines,mining companies and the state in contemporary Australia: A new political economy or ‘business as usual’?

Since the early 1990s major changes have occurred in the legal, policy and institutional context within which mineral development occurs on Aboriginal land in Australia. This article assesses whether these changes have substantially enhanced the capacity of Aboriginal people to control mining and share in its benefits. It examines, in turn, the major actors involved in mineral development in Australia, the policy positions they are adopting and the way in which they are behaving in relation to mining on Aboriginal land. It concludes that while some Aboriginal groups are gaining greater control over resource development, many have failed to do so, reflecting the fact that the legal, policy and institutional environment remains largely hostile to Aboriginal interests. Only adoption by Aboriginal people of effective political strategies operating on a number of scales can change this situation.     

Youth geographies of urban estrangement in the Canadian city: risk management,race relations and the ‘sacrificial stranger’

This paper explores the impact of urban social divisions and changing race relations on the experiences of disadvantaged youth living on the periphery of two Canadian cities: Vancouver and Toronto. We analyze a cross-national subsample of 60 disadvantaged youths’ perceptions of urban social conflict and changing race relations in their city and school. We raise the larger question of how and why economically disadvantaged young people might embody particular understandings of safety, race, the other and security in different spatial registers of the city. We utilize an ethnographic methodology drawing from diverse but interrelated fields: border studies, the phenomenology of estrangement and a materialist version of critical race studies [(Ahmed, S. 1999. “Home and Away Narratives of Migration and Strangeness.” International Journal of Cultural Studies 2 (3): 329–347, Ahmed, S. 2010. The Promise of Happiness. Durham, NC: Duke University Press, Ahmed, S. 2013. The Cultural Politics of Emotion. London: Routledge; Kearney, R., and V. E. Taylor. 2005. “A Conversation with Richard Kearney.” Journal for Cultural and Religious Theory 6 (2): 17–26)].