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Australia has a long and rich history of religious groups trying to establish some sort of utopia by removing themselves from urban centres to rural idylls. The first of these was H errnhut, in western Victoria (1853–1889), and today there are many such as D anthonia B ruderhof and N ew G ovardhana, in NSW, C henrezig, in Queensland and R ocky C ape H utterites in Tasmania. While Quakers in the UK and USA have a tradition of forming rural communes starting from the seventeenth century, the first, and most important of such in Australia was F riends F arm, established in 1869 on what is now Queensland’s Sunshine Coast. This group was led by the charismatic Alfred Allen, a radical Quaker from Sydney. He believed that he had been reborn, held Christ within him, and had achieved sin‐free perfection. He was disowned, twice, by Sydney Quakers after when he led his small band of would‐be communards to the “wilderness” of Queensland where they sought to create a perfect society. Not surprisingly, it did not quite work out that way.  相似文献   

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One of the striking differences between the federal Union established under the Constitution and the Confederation of States established under the Articles of Confederation is the creation under Article III of a judicial power of the United States and of a Supreme Court to exercise that power. Acting pursuant to its power to determine the structure of that Court, Congress determined that the Court should consist of one Chief Justice and five Associate Justices. The six lawyers President Washington named to the Court 1 were leading members of the bar, yet none achieved lasting distinction by reason of his service on the Court. Chief Justice Jay, for example, is best remembered for the treaty with England which bears his name; and when he resigned in 1795 following his election as Governor of New York, local papers referred to his new office as "a promotion." 2  相似文献   

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