Unlikely Abolitionist: William Cushing and the Struggle Against Slavery

One of the striking differences between the federal Union established under the Constitution and the Confederation of States established under the Articles of Confederation is the creation under Article III of a judicial power of the United States and of a Supreme Court to exercise that power. Acting pursuant to its power to determine the structure of that Court, Congress determined that the Court should consist of one Chief Justice and five Associate Justices. The six lawyers President Washington named to the Court ¹ were leading members of the bar, yet none achieved lasting distinction by reason of his service on the Court. Chief Justice Jay, for example, is best remembered for the treaty with England which bears his name; and when he resigned in 1795 following his election as Governor of New York, local papers referred to his new office as "a promotion." ²     

新疆奎克乌苏石林 刺破青天锷未残的自然造化

正如今西部游已成热点,当众多的游客把关注的目光定格在新疆,纷纷涌入吐鲁番和喀纳斯,涌入伊犁草原的时候,可能没有几人能说出天山深处的奎克乌苏石林,尽管那里有许多国内之最、亚洲罕见的石林地貌景观,即使走进与它咫尺之遥的巴音布鲁克草原,也会与这一处绝美之地失之交臂,因为奎克乌苏石林还略显原始与偏僻,尚未完全掀开神秘的盖头,奎克乌苏石林到底有哪些奇特之处?就让我们走进它一探究竟。     

The Unflinching Mr. Smith and the Nuclear Age**

This article focuses on the U.S. diplomat and nuclear arms control negotiator Gerald (Gerry) Coat Smith in order to cast new light on the importance of diplomats in the context of the set of international activities currently labelled as “science diplomacy.” Smith, a lawyer by training, was a key negotiator in many international agreements on post-WW2 atomic energy projects, from those on uranium prospecting and mining, to reactors technologies to later ones on non-proliferation and disarmament. His career in science (nuclear) diplomacy also epitomized the shortcomings of efforts to align other countries’ posture on nuclear affairs to U.S. wishes. In particular, the unswerving diplomat increasingly understood that strong-arm tactics to dissuade other countries from acquiring nuclear weapons would not limit proliferation. Not only did this inform later U.S. diplomacy approaches, but it lent itself to the ascendancy of the new notion of “soft power” as critical to the re-definition of international affairs.     

Accompaniment Through Carceral Geographies: Abolitionist Research Partnerships with Indigenous Communities

This article approaches “ea”—a Kanaka Maoli (Native Hawaiian) concept meaning life, breath, and sovereignty—as a vital mode of abolition ecologies, and proposes accompaniment as a methodology for mutual collaboration toward this endeavour. Research draws from ethnographic fieldwork on the Wai‘anae Coast of O‘ahu in Hawai‘i, a predominantly Native Hawaiian community, and reflects upon the author’s positionality on Wai‘anae’s insider–outsider borderlands. The argument is multifold: Carceral geographies inscribe racism by cleaving humans from the environment and each other, depriving life‐giving resources from populations deemed a threat to a dominant socioenvironmental order. At the same time, abolition ecologies entail worldmaking predicated on the interdependence of all life forces, employing syncretic practices that join disparate struggles, people, and places to generate possibilities greater than the sum of its parts. Accompaniment works against racism’s practices of criminalisation and containment while contributing to radical, syncretic placemaking as part of an expansive liberatory practice.     

Friends Farm: Australia’s First Quaker Commune

Australia has a long and rich history of religious groups trying to establish some sort of utopia by removing themselves from urban centres to rural idylls. The first of these was H errnhut, in western Victoria (1853–1889), and today there are many such as D anthonia B ruderhof and N ew G ovardhana, in NSW, C henrezig, in Queensland and R ocky C ape H utterites in Tasmania. While Quakers in the UK and USA have a tradition of forming rural communes starting from the seventeenth century, the first, and most important of such in Australia was F riends F arm, established in 1869 on what is now Queensland’s Sunshine Coast. This group was led by the charismatic Alfred Allen, a radical Quaker from Sydney. He believed that he had been reborn, held Christ within him, and had achieved sin‐free perfection. He was disowned, twice, by Sydney Quakers after when he led his small band of would‐be communards to the “wilderness” of Queensland where they sought to create a perfect society. Not surprisingly, it did not quite work out that way.