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Abstract

The implications for the co-called Italian transition of the 2008 election initially seemed significant – but have since become increasingly uncertain as Berlusconi's conflict of interests has risen higher up the political agenda. This underscores the pertinence of asking about the sense in which the notion of ‘transition’ is actually applicable to the Italian case at all – bearing in mind that it describes a process now supposedly underway for some 17 years; and bearing in mind that its end point can seemingly not be identified (though by definition ‘transition’ implies movement between two points). Discovering if the term applies to the Italian case and if so whether 2008 has brought its conclusion nearer requires exploring if the political protagonists that have emerged from the election as the most significant players – the Popolo della Libertà and the Partito Democratico – have sufficient commonality of view, sufficient desire and sufficient power to complete a process of constitutional overhaul. The evidence suggests that while they have the view and the desire, there are significant limitations on their power. The election might potentially have been a watershed in the so-called Italian transition in the broader sense of system performance, aside from formal constitutional change. Here too, however, the evidence points away from the idea that 2008 represents a real sea change – though the chances seem good that it will come to be perceived as such.  相似文献   

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This article examines the so-called Free Negro Company in the town of Christiansted on the island of St. Croix in the Danish-Norwegian West Indies in the latter part of the 18th century. It examines the range of practices and social strategies developed by these men to obtain recognition as free subjects and position themselves in the social space of a racially divided Caribbean society.

The article shows that well before the more well-known instances of coordinated collective action in the beginning of the 19th century, the men of the Free Negro Company developed and applied a variety of social strategies. They challenged the social order that defined their place in society; challenges that took place in physical encounters with Euro-Caribbeans both in the streets and in courtrooms. These free Afro-Caribbean men continuously attempted to expand their space of action, and to emphasize to Euro-Caribbeans that they were free citizens and should be treated as equals. They challenged the distinctions created by the Euro-Caribbeans whilst at the same time setting themselves apart from the enslaved population.

The article focuses on the period prior to the first British occupation of the Danish-Norwegian West Indies in 1801, in order to look for signs of opposition to the social order and attempts to achieve a better position in society. The article investigates the militia-like Free Negro Company from the first instance of its members tentatively challenging the racialized social order in 1773 until 1799, when the last mention of a similar case is found in the archival material examined. The Free Negro Company held a central position in the society, and an examination hereof provides the opportunity to get closer to the free Afro-Caribbeans, as individuals and as a group. The role and function of the Company in Danish-Norwegian West Indian society meant that its members came into regular contact with both Euro-Caribbeans and enslaved labourers, and that they often found themselves in situations marked by conflict.  相似文献   

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《Public Archaeology》2013,12(2):109-124
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The development of archaeology in Italy during the first decades of this century led to a partial rejection of positivist principles of experimentation in favour of a historically-based idealist philosophy. Under the Fascist regime archaeology was used to create and sustain the political mythology of Romanità. Excavations in central Rome sought to highlight the physical connections between the Rome of Augustus and that of Mussolini as well as emphasising the links between the chain of ‘great men’, who had created and sustained the Roman state.

The Italian archaeological mission to Albania was established against this background, with the aim of reinforcing Italian hegemony to the east of the Adriatic. The means of achieving this varied from reinforcing Albanian historical preconceptions to emphasising the mythological connections and traditional civilising mission of Rome in the Balkans. Within these political objectives, the mission was able to follow a serious scientific research programme, although full publication was prevented by the outbreak of war. Thereafter, the changed political situation enforced the abandonment of the project.  相似文献   

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JAMES D. TRACY, ed. The Political Economy of Merchant Empires: State Power and World Trade 1350–1750. New York: Cambridge University Press, 1991. Pp. vi, 504.

K.N. CHAUDHURI. Asia before Europe: Economy and Civilisation of the Indian Ocean from the Rise of Islam to 1750. New York: Cambridge University Press, 1991. Pp. xviii, 477.  相似文献   

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This article reconstructs the history of the Italian scientific congresses from 1839 until 1875. The congresses are analyzed in the context of the political Risorgimento, but also as a reflection of relations among social groups, and between society and institutions. We examine the troubled coexistence of a minority interested primarily in encouraging the professionalization of science in state institutions of learning, and a broader sector of eminent citizens that placed the value of ‘expertise’ alongside the values of birth and social ranking. This complicated coexistence was the chief reason that the Italian congresses failed, and after 1861, as well, in their effort to establish a national scientific association comparable to those existing in many other countries, both inside and outside Europe. This essay reconstructs the main points and phases of the debate and the changes in the relations among the social and professional groups and scientific work, up until the foundation of a Società Italiana per il Progresso delle Scienze (SIPS, Italian Association for the Advancement of Science), which explicitly rejected the heritage of the Risorgimento.  相似文献   

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The Nigeria-Biafra War, 1967–1970, had significant international dimensions. On 7 May 1969, eleven employees of the Italian-run AGIP oil company were killed at Kwale while eighteen others were held prisoner by Biafran soldiers. The death penalty given to the surviving oil workers by the Biafran government had a damaging effect on Biafra’s international image and temporarily weakened European sympathy for Biafra. Unofficial sources later accused Biafrans of collecting a ransom in exchange for the release of the oil workers. Using previously underutilised archival materials in Britain, Canada and the USA, this paper argues that Biafra rather attempted to use the foreign workers to secure de facto recognition, a move that ended in a fiasco.  相似文献   

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