EPICENTRES OF MISSING DAUGHTERS

The spatial spread of the female child deficit in India has been explored in terms of hot spots (with high deficits) and cold spots (with more female-favourable child sex ratios). It has been argued, using the Census of India data from individual censuses, that there is a contagion effect for both hot spots and cold spots. This paper takes this discussion forward by asking whether such an effect can be seen across censuses. To do so, it develops the concept of an epicentre to see whether a hot or cold spot in one census spreads shock waves across a wider region in later censuses. The longitudinal analysis of child sex ratios over three censuses—1991, 2001 and 2011—shows that the hot spots are epicentres for the spread of female child deficits, while the cold spots display a reverse effect.     

Gender Bias in China,South Korea and India 1920–1990: Effects of War,Famine and Fertility Decline

How has the history of the twentieth century affected the extent of female disadvantage in child survival in China, South Korea and India, and how has this in turn shaped spousal availability and marriage payments? These three countries have similar kinship systems which generate discrimination against girls, and they show the highest levels of excess female child mortality in the world. This article explores how the extent of excess female child mortality was influenced by historical events in these countries in the period 1920–90, and discusses some of the substantial social ramifications of resulting changes in sex ratios. The authors hypothesize that these changes encouraged the retention of brideprice in China while dowry became the norm in India, and illustrate how these demographic changes have influenced the extent and manifestations of violence against women.     

INEQUALITIES IN CHILD MORTALITY IN INDIA

This paper measures the degree of inequality in child mortality rates across districts in India using data from the 1981, 1991 and 2001 Indian population censuses. Results show that child mortality is more concentrated in less developed districts in all three census years. Furthermore, between 1981 and 2001, the inequality in child mortality seems to have increased to the advantage of the more developed districts. In the decomposition analysis, it is found that while a more equitable distribution of medical facilities and safe drinking water across districts has contributed to reducing inequality in child mortality between 1981 and 1991, different levels of structural change among districts have been responsible for a very large part of the inequality in child mortality to the advantage of the more developed districts in all three census years. The paper concludes with some brief comments on the policy implications of the findings.     

Socio-cultural aspects of the high masculinity ratio in India

The paper aims to explicate those factors accountable for the continuing imbalance in the sex ratio and its further masculinization over the whole of the 20th century. Here it is contended that the traditional practice of female infanticide and the current practice of female foeticide in the contemporary period, especially in the north-west and Hindi-speaking states, have significantly contributed to the high masculinity ratio in India. In addition, increasingly higher survival ratios of male children, particularly from the 1951 census onward, have been the prime reason for a declining proportion of females in the Indian population. As the Indian value system has been imbued with a relatively higher preference for sons, improvements in health facilities have benefited males more than females, giving rise to a highly imbalanced sex ratio in the country. This scenario, however, has steadily tended to alter in favour of greater balance in sex ratio.     

‘Missing girls’ in China and India: trends and policy challenges

Child sex ratios plateaued in China between the censuses of 2000 and 2010, a major change from decades of sharp rises. In India they rose by 1.4 per cent during the intercensal period 2001–2011, which is a much slower rate of increase than in previous decades, and reported son preference is falling. In both countries, the largest declines are in regions that had the highest child sex ratios earlier, while some surrounding regions show rises. State policies to reduce sex-selection through offering financial incentives or banning the use of sex-selective technology show limited evidence of effectiveness. In China, the overall level of sex-selection remained stable, while the census data show a sharp shift towards sex-selection at the first birth—likely related to the mode of implementation of the program to reduce sex-selection. Studies indicate that media outreach can be very effective at changing norms and behaviors, including reducing son preference. Reducing the demand for sex-selection may offer the most effective long-term solution.     

Hopes,dreams and anxieties: India's one-child families

While rapid fertility decline in India in the last two decades has received considerable attention, much of the discourse has focused on a decline in high parity births. However, this paper finds that, almost hidden from the public gaze, a small but significant segment of the Indian population has begun the transition to extremely low fertility. Among the urban, upper income, educated, middle class, it is no longer unusual to find families stopping at one child, even when this child is a girl. Using data from the India Human Development Survey of 2004–2005, we examine the factors that may lead some families to stop at a single child. We conclude that the motivations for this very low fertility are likely to be a more extreme form of those for low fertility rather than reflecting the qualitative change in ideologies and worldviews that is hypothesized to accompany very low fertility during the second demographic transition.     

The Female Mortality Advantage in the Seventeenth-Century Rural Low Countries

Data from famines from the nineteenth century onward suggest that women hold a mortality advantage during times of acute malnutrition, while modern laboratory research suggests that women are more resilient to most pathogens causing epidemic diseases. There is, however, a paucity of sex-disaggregated mortality data for the period prior to the Industrial Revolution to test this view across a broader span of history. We offer a newly compiled database of adult burial information for 293 rural localities and small towns in the seventeenth-century Low Countries, explicitly comparing mortality crises against ‘normal’ years. In contrast to expected results, we find no clear female mortality advantage during mortality spikes and, more to the point, women tended to die more frequently than men when only taking into account those years with very severe raised mortality. Gender-related differences in levels of protection, but also exposure to vectors and points of contagion, meant that some of these female advantages were ‘lost’ during food crises or epidemic disease outbreaks. Responses to mortality crises such as epidemics may shine new light on gender-based inequalities perhaps hidden from view in ‘normal times’ – with relevance for recent work asserting ‘female agency’ in the early modern Low Countries context.     

Sex Identification in Some Putative Infanticide Victims from Roman Britain Using Ancient DNA

Previous study of infant burials has suggested that infanticide was routinely practised during the Roman period in Britain. This, together with the observation that there is an adult sex imbalance in favour of males at many Romano-British cemetery sites, has raised the question of female infanticide. We attempted to investigate this possibility by identifying sex in some infant skeletons from Romano-British contexts using ancient DNA (aDNA) techniques. Of 31 individuals sampled, sex identification was successful in 13, of which nine were males and four females. These results are discussed in the light of previous work on DNA-based seeking of infant burials.     

Exclusion through Inclusion: Female Asian migration in the making of Canada as a white settler nation

In this article I explore the ways in which concerns over nation, ‘race’, gender and sexuality shaped late nineteenth and early twentieth century debates on whether Canada should exclude or include female migrants from China, Japan and India in the emerging nation-state. In the late nineteenth century, Canadians began to debate whether to allow female migration from China, Japan and India. The vast majority of those who participated in the debate argued that female migrants from Asia should be excluded, as their exclusion would insure that male migrants from Asia would be rendered as temporary residents. On the other hand, there was a small but vocal minority who argued that female migrants from Asia should be allowed into Canada. As the presence of single male Asian residents raised the specter of inter-racial sexuality, these Canadians suggested that it would be prudent to include female migrants from Asia within the nation-state. These debates raise important questions for scholars who study the relationships between nation, ‘race’, gender and sexuality. First, they point once again to the importance of gender in constituting the racialized practices of the nation. Second, as most scholars have focused on the exclusionary aspects of nationalism, they complicate our understanding of race, gender and nation by illustrating that racialized politics of nation can lead to not only exclusionary but also inclusionary practices.     

Empowering women: an essential objective

The draft action plan of the International Conference on Population and Development (ICPD) calls for enhancing women's participation in all levels of the political process and public life, promoting women's education and employment with attention to alleviation of poverty and illiteracy, halting discriminatory practices against women, establishing women's rights, and improving women's ability to earn income and achieve economic self-reliance. The document specifically refers to the importance of girls beyond their traditional roles as potential childbearers and caretakers. The action plan requests actions to enforce minimum marriage age laws and to assure women's choice in spouse selection. Female genital mutilation is prohibited. Preventive efforts are to be directed to infanticide, prenatal sex selection, trafficking in girls, female prostitution, and pornography. The men who are in positions of power have a particular responsibility to bring about gender equality and to focus on men's responsibility in parenthood and child support. Fertility is related to women's paid employment and higher educational levels. The longterm success of population programs is dependent on women's ability to make informed decisions at all levels and in all spheres of life.     

Coming of Age: Law,Sex and Childhood in Late Colonial India

This article revisits child‐marriage legislation in colonial India between 1891 and 1929 to re‐envision the ‘child’ as a subject constituted by laws governing sex, rather than as an a priori object requiring protection from patriarchal sexual norms. Focusing on the digital construction of the child in the twentieth century, this essay introduces a new angle from which to examine recent conclusions regarding child‐marriage reform in India. By drawing attention to an understudied figure, this article demonstrates the ways in which the problem of the child might transform understandings of the nation and its women; the universe of rights and the location of culture and the place of age as number in the formulation of legal subjectivities, colonial governmentality and humanitarian accounting in late colonial India.     

Rural–Urban Migration and Gender Disparities in Child Healthcare in China and India

This article assesses the impact of rural–urban migration on gender disparities in children's access to healthcare in China and India. Much research has shown widespread discrimination against girl children in both countries, including in health investments, contributing to the well‐known problem of Asia's ‘missing’ women. Much less clear is the impact of the massive rural–urban migration now occurring in China and India on discrimination against daughters. Migration is usually thought to have a positive effect on child health, because of improved access to healthcare facilities, but this is not necessarily equally beneficial for both sons and daughters. Based on fourteen months of fieldwork with rural migrant families in Shenzhen (China) and Mumbai (India), this article argues that where migration improves access to healthcare, it may increase rather than decrease the gender gap in treatment of child illness in the short term, as resources are concentrated on the treatment of sons. Furthermore, it is not the case that rural–urban migration necessarily leads to better access to healthcare even for sons: some forms of migration may actually have an overall negative effect on child health outcomes. For these two reasons, development strategies focusing on large‐scale rural–urban migration should not be seen as a short‐term solution to problems of gender inequity in child health.     

FAMILY SYSTEMS,POLITICAL SYSTEMS AND ASIA'S ‘MISSING GIRLS’

China, South Korea and northwest India manifest extreme child sex ratios. This paper argues that this is because their pre-modern political and administrative systems used patrilineages to organise their citizens, generating uniquely rigid patriliny and son preference. It also argues that the advent of the modern state has unravelled the underpinnings of the rigid patriliny, unleashing forces that reduce son preference. Firstly, the modern state has powerful tools for managing its citizenry, rendering patrilineages a threat rather than an asset for the state. Secondly, the modern state has brought in political, social and legal reforms aimed to challenge traditional hierarchies, including those of gender. Thirdly, industrialisation and urbanisation have ushered in new modes of social organisation, which reduce the hold of clans and lineages. Studies suggest that states can accelerate the decline in son preference, through media efforts to help parents perceive that daughters can now be as valuable as sons.     

Embodied cosmopolitanisms: the subjective mobility of migrants working in the global sex industry

Anti-trafficking rhetoric and policies emphasise the extent of exploitation and coercion of female migrant sex workers and obfuscate the shared ambivalences and contradictions experienced by migrant female sex workers and their male agents and partners. By engaging in the global sex industry, both young men and women negotiate their aspiration to cosmopolitan late modern lifestyles against the prevalence of essentialist patriarchal gender values and sexual mores at home. In the process, established gender normativities, legitimising women's subjection to men, are both reproduced and challenged. The evidence informing this article shows that a minority of women are coerced into the sex industry. There is a direct link between the adherence to essentialist gender/sexual roles and the recourse to violence and exploitation, because migrants' prolonged involvement in the sex industry coincides with the adherence to more cosmopolitan gender/sexual roles, translating into less authoritarian and violent discourses and practices. Hegemonic understandings of migrants' involvement in the global sex industry in terms of ‘trafficking’ erase these important dynamics and dimensions, which underpin intricate feelings and experiences of advantage, disadvantage and exploitation. By failing to engage with the meanings that migrants working in the sex industry ascribe to their working and personal lives, the (anti)trafficking logic of ‘humanitarian intervention’ enforces forms of solidarity and support that appeal to the minority and harm the majority of the people they are supposed to ‘rescue’.     

Fertility Decline and Increasing Gender Imbalance in India,Including a Possible South Indian Turnaround

Birth rates in India have been in a definite decline since about 1985. However, contrary to our assumption that fertility declines in this region hinge on improvements in the status of women, declining fertility seems to be going hand in hand with worsening population sex ratios. This article examines the evidence for a causal connection between fertility decline and increasing gender imbalance by looking at differences in fertility and in gender inequalities between North and South India in the past, and their increasing convergence in gender inequalities in recent years. It pays special attention to the southern state of Tamil Nadu which has been in the forefront of the country's fertility decline but is nevertheless moving towards a North Indian pattern in many aspects of women's status. The Tamil Nadu example is a particularly striking way of studying the country-wide trend because it represents a break from the past, in contrast to North India, where increasing gender differentials may be seen more as an accentuation of long-existing trends. The main problem seems to be that pressures to lower fertility are occurring independently of a change in underlying son preferences and falls in fertility are being aided by technologies which allow one to manipulate not just the sex composition of living children, but also that of children as yet unborn. Some policy implications of this last situation are discussed.     

Enamel hypoplasia in Danish and Lithuanian Late Medieval/Early Modern samples: a possible reflection of child morbidity and mortality patterns

Numerous studies and various interpretations of the prevalence of linear enamel hypoplasias (LEH) based on populations living in different cultural and economic conditions are causing some confusion and raising doubts about whether or not such LEH are reliable indicators of life conditions. An analysis of LEH prevalence patterns was performed on the adults of three populations: Tirup—a Danish Medieval rural population of the 12–14th centuries (131 individuals), Subačiaus str. in Vilnius—a Lithuanian Late Medieval urban population of the 16–17th centuries (88 individuals), and the aristocracy—a Lithuanian pooled sample population from several churches of the 15–18th centuries (66 individuals). Statistical testing of the influence of population affinity, sex and age at death was also performed. Since the same investigator scored all the samples, possible inter‐observer error bias was minimized. In all the populations, LEH formation ages were similar. Statistically significant sex differences were found only in the aristocratic sample (with higher male frequency). It was found that the town population was characterized by the highest frequency of affected individuals, with the highest severity and highest number of stress episodes per individual. A reliable relationship with age at death was found only in the town sample: individuals with more numerous and more marked LEH had shorter life expectancies in adulthood. Different “most vulnerable years” for subsequent life expectancies were noted for different populations. A tentative explanation of these differences could be the pooled effect of differential morbidity and mortality. It seems that the rural population experienced the highest morbidity and nutrition deficiency as well as the highest child mortality whereas, in the urban sample, high morbidity was accompanied by a lower child mortality. Both lower morbidity and mortality seem to be characteristic for the aristocracy. Copyright © 2002 John Wiley & Sons, Ltd.     

‘Safe spaces’ and ‘bad’ girls: ‘child marriage victims’’ experiences from a shelter in Eastern India

This article interrogates the politics of safety that underpin rehabilitative practices in a state-funded shelter run by an anti-trafficking NGO in Eastern India. It focuses on the experiences of a group of female adolescents, categorised as ‘child marriage victims’, residing at the shelter. The analysis of in-depth life history interviews collected over a two-week period in October 2014 reveals that the adolescents contest the legislative victimhood imposed on them. For them, their marriages and pre-marital relationships are an expression of romantic and sexual agency, in contravention of familial norms. In this context, the adolescents perceive the shelter as a punitive space and interpret their enforced stay for ‘protection’ and ‘rehabilitation’ as an extension of familial control and regulation of their lives. The protectionism-as-safety discourse rewrites their agency as victimhood and transforms the shelter into a site where everyday forms of gendered power inequalities within social relations in the household are authorised and reproduced by the state and NGO. The adolescents perceive themselves as ‘bad girls’ and adopt various strategies to insist on their rehabilitation into ‘good girls’ to secure release from the shelter often by enacting the ‘victimhood’ expected of them. This allows for unique expressions of agency in an otherwise constrained context but hinders relationships of solidarity with other residents. Overall, the article highlights the need to challenge the ways in which patriarchal norms continue to spatially govern and discipline the expression of female sexuality and agency through 'safe spaces' in India.     

Comment on ‘A Bayesian approach to ageing perinatal skeletal material from archaeological sites: implications for the evidence for infanticide in Roman Britain’ by R.L. Gowland and A.T. Chamberlain

In 1993, I published a paper noting that the age distribution of perinatal infants for some Romano-British sites did not conform to a natural mortality pattern but rather showed a pronounced peak at a gestational age corresponding approximately to a full term infant. I interpreted this as suggestive of infanticide, given that the deed is generally carried out immediately after birth. Gowland and Chamberlain have recently published in this journal (J. Archaeol. Sci. 29 (2002) 677) a reconsideration of the problem of Roman infanticide in which they suggest that the peak I observed in the Romano-British perinatal age at death distribution may have been an artefact of the particular ageing technique I used, and they hence call into question the evidence for Roman infanticide. In this comment I argue that their work is seriously flawed and, using a re-analysis of my 1993 data, I demonstrate that the perinatal peak I observed in the Romano-British age distribution is a robust result that supports an interpretation of infanticide.     

‘The Blade Was in My Own Breast’: Slave Infanticide in 1850s Fiction

This article examines antislavery authors’ attempts in the 1850s to fictionalize the Margaret Garner story of slave infanticide as a means of converting northern white readers to the antislavery cause. In their attempts to gain sympathy for an enslaved female protagonist who had murdered her own child, these authors confronted strong cultural beliefs about femininity, motherhood, and blackness. Almost uniformly, their strategy involved lightening the skin of the main character and presenting the killing of her child as a form of suicide. Nevertheless, the intense emotions surrounding the slavery issue by the mid‐1850s also led these authors to endow their fictional slave women with an aggressiveness that challenged contemporary social boundaries for women.